Lord Ganesha

Lord Ganesha

Tuesday, 13 June 2017

Sri Balabadhra Sahasranama Sthothram - Garga Samhitha - Lyrics and meanings



|| Jai Sriman Narayana ||










Sri Balabadhra Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 1 – 10



Sri Balabadhra Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 11 -20



Sri Balabadhra Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings  21 – 30



Sri Balabadhra Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 31 – 40


Sri Balabadhra Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 41 – 50



Sri Balabadhra Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 51 - 60


Sri Balabadhra Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 61 – 70



Sri Balabadhra Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 71 – 80



Sri Balabadhra Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 81 -90



Sri Balabadhra Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 91 -100



Sri Balabadhra Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 101 -110



Sri Balabadhra Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 111 – 120



Sri Balabadhra Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 121 – 130



Sri Balabadhra Sahasranama Sthothram – Garga Samhitha – || Phalashruthi: || Lyrics and meanings 131 – 144




|| Jai Sriman Narayana ||

Monday, 12 June 2017

Sri Pashupathi Ashtakam by Prithvipathi /Lord Vishnu – Lyrics and meanings



|| Jai Sriman Narayana ||











 “I shall always meditate upon Lord Mahesha who resides in  Rajathagiri/silver mountain/Mount Kailash, his face has the luster of moon, his limbs has the effulgence of precious gems, he is wielded in fierce weapon Parashu, he is attired in the skin of animal, he has pleasing disposition, he is seated on lotus flower, he is surrounded and eulogized  by deities and Rishis and Sages/Vyaghra, he is worshiped in the whole Universe, he is the source of Universe and its living beings, he is omnipresent, he is Hara who is the safest haven to worshiper, he have five faces and three eyes on each faces. “


“ Oh! Manuja/human, always meditate upon Girijapathi who is the consort of Goddess Sri Girija/daughter of Mount Himavan, he is Pashupathi who is the Lord of animals, he is Lord of Indhu/Indhupathi, he is Dharanipathi/Lord of Earth, he is the Lord of world of serpents/Bhujagalokapathi, he is Sathipathi/Lord of Uma, he eradicates all the miseries and perils of deities and fervent devotees, he is beyond human intellect, therefore always meditate upon Lord Girijapathi. Oh! Manuja, he is the source of Universe and its living beings, without his presence there is no living beings on Earth, or era,  or Janani, or brother or offspring, he is the source of strength of the clan, therefore always meditate upon Lord Girijapathi. Oh! Manuja, he is accompanied by the divine sounds of Dindivadhya, he is proficient in Veda and Vedantha, he is worshiped by illustrious Bhoothaganas, therefore always meditate upon Lord Girijapathi.  Oh! Manuja, he is the safest haven to worshiper, he is the provider of happiness and welfare, he is Shiva who symbolizes auspiciousness, he is deserved to be venerated and eulogized,  he is too compassionate, he is the ultimate refuge, he is the provider of abundance of boons to worshiper, therefore always meditate upon Lord Girijapathi.  Oh! Manuja, he is decked in garlands of skull, he is adorned in magnificent earrings, he is decorated in serpents as ornaments, he has flag that carries the symbol of Vrishabha/celestial bull, he is fair complexioned, he has great effulgence, therefore always meditate upon Lord Girijapathi.  Oh! Manuja, he symbolizes auspiciousness, he is decorated in crescent moon on matted hair locks, he should be worshiped with specific rites and he provides abundance of pieties for the performance of fire sacrifices, he causes deluge that absorbs all the living beings and Universe at the end of Kalpa, therefore always meditate upon Lord Girijapathi.  Oh! Manuja, he should be meditated with intense faith and devotion, he eradicates all that perils and miseries of  Maranam/death, Jananam/birth, and Jara/aging in the world of Samsara, therefore always meditate upon Lord Girijapathi.  Oh! Manuja, he is worshiped by Lord Hari, Lord Bhrama, and all the deities, he is reverentially greets by Yama and Dhanesha/Kubera, he have three eyes, he is the Lord of three worlds, therefore always meditate upon Lord Girijapathi.”


The above are the glorious verses of Pashupathi Ashtakam praising the splendor of Lord Pashupathi was composed by Prithvipathi/Lord Vishnu, whoever reads or listens to it on regular basis  would permanently reside in the abode of Lord Shiva/Shivapuri.



|| Dhyanam ||

Dhyayen Nithyam Mahesham Rajathagiri Nibham Charuchandhravathamsam | Rathna  Kalpojjvalangam Parashu Mrigavarabhithihastham Prasannam | Padmaseenam Samanthath Sthutham Amaraganair Vyghyakrithim Vasanam| Vishvavandhyam Vishvabeejam Nikhilam Abhayam Haram Panchavakthram Thrinethram ||

Pashupathim Indhupathim Dharanipathim Bhujalokapathim Cha Sathi Pathim |Ganath Bhakthajanarthi Haram Param Bhajatha Rey Manjua Girijapathim ||

Na Janako Janani Na  Cha Sodharo Na Thanayo Na Cha  Bhooribalam Kulam |Avathi Ko Api Na  Kalavasham Gatham Bhajatha Rey Manuja Girijapathim ||

Mura Jadi Dindi Vadhya Vilakshanam Madhura  Panchamanadha Visharadham |Prathamabhootha Janairapi Sevitham Bhajatha Rey Manjua Girijapathim ||

Sharanadham Sukhadham  Sharananvitham Shiva Shivethi Shivethi Natham Nrunam |Abhayadham  Karuna  Varunalayam Bhajatha Rey Manuja Girijapathim ||

Narashirorachitham Manikundalam Bhujaga Haramudham Vrushabhadhvajam | Chithirajodhavali Kritha Vigraham Bhajatha Rey Manuja Girijapathim ||

Mukhavinashankaram Shashishekharam Sathathamadhvaram Bhajiphalapradham | Pralayadhagdha Surasura Manavam Bhajatha Rey Manuja  Girijapathim ||

Madhamapasya  Chiram Hridhisamsthitham Marana  Janma Jara  Bhaya Peeditham | Jagadh Uddhikshya Sameepa Bhayakulam Bhajatha Rey Manuja Girijapathim ||

Hari Virinchi Suradhipam Poojitham Yama Janaesha Dhanesha Namaskritham | Thrinayanam Thribhuvanam Thrithayadhipam Bhajatha Rey Manuja Girijapathim ||


Pashupather Idham Ashtakam Adhbhutham  Virichitha Prithvipathi Soorina | Padathi Sam Shrunuthe  Manuja: Sadha  Shivapurim Vasathe Labathe  Mudham ||


|\ Jai Sriman Narayana ||

Saturday, 10 June 2017

Rina Mochaka Mangala Sthothram – Lyrics and meanings




|| Jai Sriman Narayana ||











I shall prostrate before Lord Mangal/Angaraka  who is the son of Goddess Bhoomi, he eradicates the Rinas  such as Deva Rina, Rishi Rina and Pithru Rina are the three kinds of debts of  humans born with, he is the provider of wealth to worshiper, he is firm with great stature, he creates impediments, he is Lohitha/planet Mars, he has crimson colored complexion and reddish eyes, he symbolizes Samagana, he is too compassionate to his worshiper, he is son of Dhara/Goddess Bhoodevi, he is also known as Kuja and Bhauma, he provides wellbeing and fortune to worshiper, he is dearest darling son and delight of Bhoomi, he is Angaraka, he represents Yama, he eradicates all kinds of illness of worshiper, he is like downpour  bestows abundances of boons to worshiper, he is the source of righteousness and he eradicates the Rinas of the worshiper, he is the provider of all the auspiciousness and fulfils all the desires of the worshiper, above are the glorious names of Lord Kuja/Angaraka/Mangal/Mars, should be recited with intense faith and devotion, whoever reads or listens to it would get  freed from all Rinas and it provides abundance of affluence to worshiper, I shall prostrate before Lord Angaraka who is the son of Dharani, he has the effulgence of lightning, he is youthful who is wielded in weapon Shakthi, whoever recites or listens to the sacred verses of Lord Angaraka on regular basis would be relieved from the predicaments of Bhauma,  he is Angaraka who has powerful arms, he is divine personified and too compassionate to worshiper, I shall prostrate before Lord Angaraka and earnestly pray to eradicate all kinds of Rinas, I shall earnestly pray to Lord Angaraka to  eradicate Rinas, illnesses, miseries and grief caused by poverty, accidental and untimely death, all kinds of fears, mental afflictions etc.. I shall earnestly pray to Lord Angaraka who is powerful and difficult to propitiate, he is free from worldly affairs and self-subdued,  he provides contentment and richness like Kingdom if he get pleased and he seizes away all those at once if he gets wrathful, he is eulogized by Lord Virinchi/Bhrama, Lord Vishnu who is wielded in powerful wheel and illustrious Rishis and Sages, he symbolizes Sathva, he is powerful Griharaja/commander of planets,  I shall earnestly pray to Lord Angaraka to bless us with virtuous offspring, and permanent wealth, I shall surrender to the lotus feet of Lord Angaraka, kindly eradicate Rinas, miseries and grief of poverty, enemies and fears.  The above are the twelve glorious names of Lord Angaraka who is the son of Dhara, whoever recites or listens to the splendor of Lord Angaraka would be blessed with youthfulness, eternal fame and wealth.


Mangalo Bhoomiputhrashcha  Rinahartha Dhanapradha: | Sthirasano Mahakaya :  Sarvakarma Virodhaka: ||

Lohitho Lohithakshashcha  Samaganam Kripakara: | Dharathmaja: Kujo Bhoomau Bhoothidho Bhoominandhana: ||

Angarako Yamashchaiva  Sarvarogapaharaka: | Vrishte: Kartha Apahartha  Cha Sarvakamaphalapradha: ||

Yethani Kujanamani Nithyam Ya: shraddhaya Padeth | Rinam Na  Jayathe  Thasya Dhanam Sheeghram Avapnuyath ||

Dharani Garbhasambhootha  Vidhyuthkanthi Samaprabham | Kumaram Shakthihastham Cha Mangalam Pranamamyaham ||

Sthothram Angarakasthaithath Padaneeyam Sadha Nribhi: | Na Thesham Bhaumaja  Peeda  Svalpa Alpapi Bhavathi Kachchith ||

Angaraka Mahabhaga  Bhagavath Bhakthavalsala |Thvam Namami Mama Ashesham Nrinamashu Vinashaya ||

Rina Rogadhi Dharidhryam Ye Chanye  Hrapamrithyava: | Bhayam Klesham Manasthapam Nashyanthu Mama Sarvadha ||

Athivakra Dhuraradhya Bhoga Muktha  Jithathmana: | Thushto  Dhadhasi Samrajyam Rushto Harasi Thakshanath ||

Virinchi  Chakravishnunam  Manushyanam Thu Ka Katha | Thena Thvam Sarva Sathvena  Graharajo Mahabala: ||

Puthran Dhehi Dhanam Dhehi Thvamasmi Sharanam Gatha: | Rina Dharidhrya Dhukhena Shathrunam Cha Bhayanththa: ||


Yebhir Dhvadhashabhi: Slokairya: Sthauthi Cha Dharasutham | Mahathim Shriyam Avapnothi Hraparo Dhanadho Yuva ||


|| Jai Sriman Narayana ||

Friday, 9 June 2017

Sri Balabadhra Sahasranama Sthothram – Garga Samhitha – || Phalashruthi: || Lyrics and meanings 131 – 144



|| Jai Sriman Narayana ||












I shall meditate upon Lord Balabadhra who is always accompanied by ascetic/saintly people, he dwells in the hearts of saintly people, he resides in the intellect of saintly people, he symbolizes auspiciousness and provider of the same, above are the glorious thousands of sacred names praising the splendor of Lord Balabadhra.     It is capable to provide all kinds of Siddhis/supernatural powers, Chathurvargaphala/Dharma, Artha, Kama, and Moksha, whoever recites or listens to the glories of Lord Balabadhra would be blessed with supreme wisdom, whoever listens or recites the splendor of Lord Balabadhra  who have various incarnations and he is the source of Universe and its living beings, and serving the children with food would get all their wishes fulfilled, whoever recites or listens to these glorious verses for thousands of times sitting on the river banks of Ganga, or  Kalindhi or in the shrines would attain various Siddhis, childless couple would be blessed with virtuous offspring, people who yearn for wealth would be blessed with abundance of wealth, people who desires to reunite with their relatives would be blessed with the same, people afflicted with illnesses would be freed from all kinds of illnesses, people who recites or listens to these sacred names ten thousands times would be purified from all the sins, it would provide highest of pieties by  performing sacrifices, homage to ancestors, offering cows as charity, and worship of Vipra, whoever recites these sacred names would remain well protected, he/she will remain highly honored, whoever venerates Lord Balabadhra with various rich fragrant flowers and incense, people who worship with no personal motive would remain beloved of Revathipathi/Balabadhra, whoever recites these thousands of sacred names of Lord Balabadhra would remain Jeevanmuktha/liberated from repeated births, whoever reads or listens to these sacred verse and venerates the sacred texts would  be relieved from Mahapathaka/extreme peril and afflictions, it is capable to eradicates  accumulated sins sized  Mount Meru, it provides all kinds of auspiciousness and happiness to the worshiper, Lord Balabadhra  is Parathpara, he is Maharaja and he is Golokadhama.



Sri Narada speaks “ Whoever reads or listens to these sacred names of  Lord Balabadhra/baladeva who is elder to Achyutha would be relieved from all kinds of sins, it was narrated with greatest devotion by Sage Pradhvipaka  to the son of Dhritharashtra, after  that Sage Pradhvipaka left Hasthinapura and returned to his hermitage.  Whoever recites or listens to these thousands of sacred names of Lord Balabadhra who is divine personified as Anantha,  he is Parambhramam, worshiper would remain blissful always,  Oh! Nripendhra, I have narrated the glorious verses praising the splendor of Balabadhra and  it is capable to fulfil all the desires of the worshiper, whoever reads or listens to it would reside in the abode of Lord Hari, which is free from afflictions, he is eternal bliss who have various incarnations.  ”



Sadhuchari Sadhuchittha: Sadhuvasi  Shubhaspadha: | Ithi Namnam Sahasram Thu Balabhadhrasya Keerthitham ||

Sarvasiddhi Pradham Nrinam Chathurvarga Phalapradham| Shathavaram Padeth Yasthu Sa Vidhyavan Bhavedhiha ||

Indhiram  Cha Vimoorthim  Cha Api Janam Roopamevacha | Balabhojashcha  Padanath Sarvam Prapnothi Manava: ||

Gangakooledha Kalindhi Koole Devalaye  Thadha | Sahasravarththa Padena  Balath Siddhi Prajayathe ||

Puthrarthi Labathe  Puthra  Dhanartho Labathe Dhanam | Bandhath  Pramuchyathe  Baddho Rogi Rogan Nivarththathe ||

Ayuthavarththa  Pade Cha  Purashcharya Vidhanatha | Homa Tharpana  Godhana  Viprarchana  Krithodhyamath ||

Padalam Paddhathim Sthothram Kavacham Thu Vidhaya Cha | Mahamandala Bhartha  Syan Manditho Mandaleshvarai: ||

Maththebhakarnnaprahitha Madhagandhena  Vihvala | Alankarothi Thadhdhvaram Bhramadh Bhringavali Bhrisham ||

Nishkarana  Padeth Yasthu Preethyartham Revathipathe | Namnam Sahasram Rajendhra  Sajeevamuktha Ucchyathe ||

Sadha Vaseth  Thasya Grihe  Balabadhro Achyuthagraja : | Maha Pathakyapi Jana: Paden Namasahasrakam  ||

Cchiththva Merusamam Papam Bhukthva  Sarvasukham Thadhviha | Parathparam Maharaja  Golokam Dhama Yathi Hi ||

Sri Naradha Uvacha –
Ithi Sri  Achyuthagrajasya  Baladevasya  Panchangam Dhrithiman Dhartharashtra |Saparya Sahithaya Paraya  Bhakthya  Pradhvipakam Poojayam Asatham|  Anujjpyashisham Dhaththva Pradhvipako Muneedhro Gajahvayath Svashramam Jagama ||

Bhagavatho Aananthasya Balabadhrasya  Parabhramanath Kadham Yadh | Shrunuthe  Shravayathe  Thayanandhamayo Bhavathi ||

Idham Mayathe Kathitham Nrupendhra | Sarvarththadham Sri Balabadhra Gandam |
Shrunvothi Yo Dhama Harer Sa  Yathi | Vishokam Anandhanam Akhandaroopam ||


|| Ithi Sri Garga Samhithayam Ashtamakande  Balarama Khande Dhuryodhana Pradhvipaka Samvadhe  Balabadhra  Sahasranama Sthothram  Kadhanam Nama Thrayodhasha  Adhyayam Sampoornnam ||


|| Jai Sriman Narayana ||

Thursday, 8 June 2017

Sri Balabadhra Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 121 – 130



|| Jai Sriman Narayana ||












I shall meditate upon Lord Balabadhra who is prominent among Vipra, he always works for the welfare of the Vipra, he is Vipra who narrated glorious Gita, he is Vipra who has glorious legends, he reverentially washes the feet of Vipra and sprinkles that water upon him, he is devotee of Vipra, he is preceptor of Vipra, he accompanies Vipra, he was accompanied by the mighty warriors of Akshouhini, he is a great warrior, he represents five kind of purification, he represents Chatu, Angira, and Padmavrathi, he is worshiped by Sage Samantha, he is powerful who marches with ten millions of elephants, ten millions of Chariot which has glorious flags, he is Maharatha who is prominent in riding chariot and chariot fight , he is unconquerable, he is wielded in Narayanasthra and Bhramasthra, he is prominent in battle field and greatest warrior in the war field, he is ferocious in war field, he is powerful warrior, he is alarming to deva and asuras, he has great ears like an elephant that has the power to grasp any minute sounds, he has the speed of wind, he is decked in magnificent earrings and he is omnipresent, he is primordial, he is valorous and crushes the warriors of enemies , he showers downpour of arrows upon the enemies in war field, he slays the enemies into pieces with powerful Khadvanga in war field, he has the appearance of sixteen year old boy, he symbolizes sacred six syllables, he produces deafening sounds of victory, he causes afflictions to his enemies, his attractive limbs are powerful like Vajra, he crushes the weapons made of thunderbolt of enemies, he shatters the thunderbolt weapons of enemies, he break the teeth of enemies, he reprimand and threatens the enemies, he produces cruel deafening laugh, he is attired in majestic silk garment, he is the Lord of Pattaranjji/noble queen, he is intelligent, he represents Kala/death, time, era, he is fond of the sounds of Pataha, he produces the sounds of Humkara and ferocious, he is supreme ascetic, he is submissive to his fervent devotees, he is independent, he is precious ornament of Sadhu/saintly, pious people, he remains Asvanthathra/devoid of independence, he has saintly nature and always surrounded by the pious people, he is immerses in the thoughts of his fervent devotees, he is beloved of Sadhu/saintly people, he is the treasure of saintly people, he is the protector of Sadhus, he represents rain clouds.


Vipramukhyo Viprahitho Vipra Geetha Mahakadha: | Viprapadha Jalardhrango Viprapadhodhaka Priya: ||

Viprabhaktho Vipragurur Vipro Viprapadhanuga: | Akshouhineevritho Yoddha  Prathimanchasamyutha: ||


Chathuranga Padmavarththi Samathodhrithapadhuka: | Gajakodiprayayi Cha Radhakodi Jayadhvaja: ||

Maharadhascha Adhiradho Jaithrasyandhanamasthitha: | Narayanasthri Bhramasthri Ranashlakhi Ranothbhada: ||

Madhothkado Yuddhaveero Devasura Bayangara: | Kari Karna Maruth Prejath Kunthala Vyapthakundala: ||

Agrago Veerasammarddho Mardhano Ranadhurmadha: | Bada: Prathibada: Prochyo Banavarshishuthoyadha: ||

Gadga Ganditha Sarvaga Shodashabdha Shadakshara: | Veeraghosha: Klishtavapur  Vajrango Vajrabhedhana: ||

Rugnavajro Bhagnadhantha: Shathrunirbarthsanodhyatha: | Attahasa: Pattadhara: Pattarajjipathi Padu: ||

Kala: Padahavadhithro Humkaro Garjjithasvana: | Sadhur  Bhakthaparadheena: Svathanthra: Sadhubhooshana: ||

Asvathanthra: Sadhumaya : Sadhugrasthamana Manak | Sadhupriya: Sadhudhana: Sadhujjathi Sudhaghana: ||



|| Jai Sriman Narayana ||

Wednesday, 7 June 2017

Sri Balabadhra Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 111 – 120



|| Jai Sriman Narayana ||











I shall meditate upon Lord Balabadhra who is mighty Lord, he is amiable to people born in the lowest clans, he symbolizes Jambudhveepa, he killed the elephant that attacked him, he is Shalmali who resides in Shalmalidhveepa, he is Plaksha and commander of Plakshavana, he carries Kushagrass, he represents sacred Kusha, he is personified as Kaushika, he rested on the bed of Kusha, he is the Lord of Kushasthali, he is Kashinatha who is the Lord of sacred Kashi, he is the master to Bhairva, he is personified in the illustrious clan of Dhasharathi, he represents illustrious clan of Sathvatha, Vrishni, Bhoja, and Andhaka, he takes immense pleasure in playing Dhundhubi drum, he is glorious, he represents prominent worshipers of Krishna, he is the Lord of  King of Sathvatha, he represents mighty warriors of deities, he represents Kings of Bhoja, Vrishni, and he is Lord of  Andhaka, he is impartial, he represents Ugrasena, he is powerful and eloquent, he is beloved to Ugrasena, he is worshiped by Pandava, he is the leader of Yadhu assembly, he is the commander of Sudharma, he is Sathvik, he is surrounded by Vrishni and he is greatest cure for all the illnesses, he represents pillar in the glorious assemblies/Sabhashila, he enlightens the assemblies with supreme knowledge/Sabhadeepa, he resembles to fire in the assemblies/Sabhagni, he represents Sun in the early hours of dawn/Sabharavi, he resembles moon in the assemblies/Sabhachandhra, he adds great splendor to the assemblies/Sabhabasa, he is the commander of assembly of deities/Sabhadeva, he is the Lord of the assembly /Sabhapathi, he fulfils all  the desires of the worshiper, he is the Lord of Praja/subjects, he immerses in the protection of his subjects, he is the protector of sacred Kingdom of Dvaraka, he resides in the sacred Dvaraka, he eradicates all the afflictions of people of Dvaraka, he is the provider of auspiciousness to the people of Dvaraka, he is Jaganmatha/universal mother, he is the protector of Universe and its living beings/Jagathratha, he preserves the Universe and its living beings/Jagadhbhartha, he is Jagathpitha who is Universal father, he is  Universal friend/Jagathbandhu, Universal companion/Jagathmithra, and closest companion as well, he is Jagadh Dhatha who is the source of Universe and its living beings, he is worshiped by Bhramin/Bhramanya devatha, he represents Bhramin, he highly venerates Bhramin by touching the dust of their feet, he respectfully touches the dust on the feet of Bhramins, he sincerely serves the feet of Bhramin, he adores the water cleansed the dust on the feet of Bhramins, he immerses in the services of Vipra.


Jambavan  Jambukasanghi Jambudhvipo Dhvipariha | Shalmali Shalmalidhveepa: Plaksha: Plaksha Vaneshvara: ||

Kushadhari Kusha  Kaushi Kaushika: Kushavigraha: | Kushasthalipathi Kashinatho Bhairavashasana: ||

Dhasharha: shashvatho Vrishnir  Bhojodhdhaka Nivasakrith | Anddhako Dhudhubhir Dhyotha: Pradhyotha  Sathvatham Pathi: ||

Shoorasenonuvishayo Bhojavrishnyandhakeshvara: | Ahuka: Sarvaneethijja  Ugraseno Mahogravak ||

Ugrasenapriya: Prarthya: Parththo Yadhusabapathi: | Sudharmadhipathi: Saththva: Vrishnichakravritho Bhishak ||

Sabhasheela: Sabhadheepa: Sabagnishcha  Sabaravi: | Sabachandhra: Sababasa: Sabadeva: Sabapathi: ||

Prajardhadha: Prajabhartha  Prajapalana Thathpara: | Dhvaraka Dhurgasanchari  Dhvarakagraha Vigraha: ||

Dhvaraka Dhukha Samhartha  Dhvaraka Janamangala: | Jaganmatha  Jagaththratha Jagadhbhartha  Jagathpitha ||

Jagadhbandhur  Jagadhbhratha  Jaganmithra  Jagathsakha: | Bhramanyadevo Bhramanyo Bhramapadharajodhadhath ||


Bhramapadharajasparshi Bhramapadha Nishevaka: | Vipranghri Jalapoothango Vipraseva Parayana: ||

|| Jai Sriman Narayana ||

Sri Parashurama Sahsranama Sthothram – Agni Puranam - Lyrics and meanings



|| Jai Sriman Narayana ||











Sri Parashurama Sahsranama Sthothram – Agni Puranam - || Poorva Bhaga || Lyrics and meanings 1 -19



Sri Parashurama Sahsranama Sthothram – Agni Puranam -  Lyrics and meanings 1 – 10



Sri Parashurama Sahsranama Sthothram – Agni Puranam -  Lyrics and meanings 11 – 20



Sri Parashurama Sahsranama Sthothram – Agni Puranam -  Lyrics and meanings 21 – 30



Sri Parashurama Sahsranama Sthothram – Agni Puranam -  Lyrics and meanings 31 – 40



Sri Parashurama Sahsranama Sthothram – Agni Puranam -  Lyrics and meanings 41 – 50



Sri Parashurama Sahsranama Sthothram – Agni Puranam -  Lyrics and meanings 51 – 60




Sri Parashurama Sahsranama Sthothram – Agni Puranam -  Lyrics and meanings  61 – 70



Sri Parashurama Sahsranama Sthothram – Agni Puranam -  Lyrics and meanings 71 – 80



Sri Parashurama Sahsranama Sthothram – Agni Puranam -  Lyrics and meanings 81 – 90



Sri Parashurama Sahsranama Sthothram – Agni Puranam -  Lyrics and meanings 91 – 100



Sri Parashurama Sahsranama Sthothram – Agni Puranam -  Lyrics and meanings 101 – 114




|| Jai Sriman Narayana ||

Tuesday, 6 June 2017

Sri Balabadhra Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 101 - 110



|| Jai Sriman Narayana ||








I shall meditate upon Lord Balabadhra who personified as little Krishna and steals curd, butter, butter milk and milk as a part of childhood pranks and eventually he gets exhausted , he was tied  in to mortal pastel by his mother Yasodha, he is Dhamodhara whose stomach was tied with the rope and crawled all over the ground as a part of pastimes, he is most dearest darling of cowherds of Vraja, his beautiful limbs were completely covered with the dust from the ground, he is decorated with the Kakapaksha/feathers of birds, he is wise, he keeps his attractive curly hair locks loosened, he is dearest child who is always surrounded by the children of cowherds of Vrindhavana, he always keeps eye on the sacred river Kalindhi, he takes immense pleasure in the water sport and performing various pastimes on the shores of Kalindhi, he crawl over the courtyard and get his beautiful body dusted with the mud, he enthusiastically explores throw the woodcreepers of Vrindavana, he settles under the shades of Vamshivata, he resides in Mahavana/Nidhivan where the Rasaleela takes place, he is the commander of prominent woods, he is supreme ascetic, he is most desirable attainable to virtuous devotees, he is fearless, he is Lord Ranganatha and Lord Vittala as well, he is  Lord of Mukthinath and provider of liberation from repeated births, he eradicates all the sins of the worshiper, he has endless glorious myths, he is blissful, he symbolizes emotions, he is the source of emotions, he is the dearest darling of Ragini, he represents  Ragas of  Deepika, Meghamallara, Sriraga, and Malakosaka, he represents Hindhola, Bhairava, and Svarajathi, he is gentle, he represents Thala and all musical notes, he is the essence all the art forms, he is highly tolerant, he is dark complexioned, he is eternal bliss, he  is forgiving nature, he is watchful, he represents three states of Jagrath/awakened state of mind, Svapna/dreaming state,  and Sushupthi/conscious state while asleep, he is powerful with numerous glorious myths, he is devoid of illnesses or depression, he causes afflictions in demons, he is passionate.



Dhadhihartha  Dhugdhaharo Navaneetha Sithashana: | Thakrabhuk Thakrahari  Cha Dhadhichaurya Krithashrama: ||

Prabhavathee Baddhakaro Dhami Dhamodharo Dhami | Sikathabhoomichari  Cha Balakelir  Vrajarbhaka: ||

Dhooli Dhoosara Sarvanga: Kakapakshadhara: Sudhi | Mukthakesho Vathsavrindha  Kalinidhikoolaveekshana: ||

Jalakolahali Kooli Pangapranganalepaka: | Sri Vrindhavana Sanchari  Vamshivada Thadasthitha: ||

Mahavananivasi  Cha  Lohargalavanadhipa: | Sadhu Priyathama: Sadhya: Sadhveesho Gathasadhvasa: ||

Ranganadho Vittalesho Mukthinathoghanashaka: | Sukeerthi  Suyasha Spheetho Yashasvi Rangaranjjana: ||

Ragashtako Ragaputhro Raginee Ramanothsuka: | Dheepako Meghamalhari: Srirago Malakoshaka: ||

Hindholo Bhairavakhyashcha  Swarajathi Smaro  Mridhu: | Thalo Manapramanashcha  Swara  Gamya Kalakshara: ||

Shami Shyami Shathanandha: Shathayama: Shathakrathu: | Jagara: Suptha Asuptha: Susuptha: Svapna Urvara: ||

Oorjja: Spoorjjo Nirjjarashcha  Vijjvaro Jvaravarjjitha: |Jvarajith Jvarakartha  Cha Jvarayukthrijvaro  Jvara: ||



|| Jai Sriman Narayana ||

Monday, 5 June 2017

Sri Lakshmi Sthothram – Devakritham – Lyrics and meanings




|| Jai Sriman Narayana ||










“Oh! Parathpare, kindly forgive us, she is Suddha Sathva Svaroopa which devoid of wrathfulness, she is most excellent/eminent among the virtuous who is worshiped by female deities and deities, chaste women, etc.. in your absence the  whole Universe remain lifeless and waste, she symbolizes all kinds of richness, she is omnipresent and she has numerous forms, she is personified as Raseshvari and attractive young maidens of Vraja, she  is Goddess Parvathi in Kailash, she is Sindhukanyaka/daughter of ocean Sindhu in  Ksheerasagara, she is Svargalakshmi in the heven, she is Marthyalakshmi who personified on the earth, she is Mahalakshmi in Sri Vaikundham, she is Devadevi and Sarasvathi as well, she is Ganga as well as Thulsi,  she is Savithri in Bhramaloka, she is dearest darling Krishna, she is personified as  Radhika in the sacred land of  Goloka, she is Raseshvari in the Rasamandala, she dwells in each and every woods of Vrindhavan, she is Krishnapriya in  Bandeera, She is Chandhra in Chandhrakanana, she is Viraja in Champakavana, she is attractive Shathashringa, she is Padmavathi in Padmavana, she is Malathi in Malathivana, she is Kundhadhanthi in Kundhavanam, she is Susheela in Kethakivanam, she represents garlands of Kadamba and resides in the Kadambavana, she is Rajalakshmi in the fortress and she is Grihalakshmi in all homes.” All the deities and Sages eulogized the glories of Goddess Sri Mahalakshmi in the above verses, they prostrated before her and their throats dried out in intense devotion, these sacred verses are highly meritorious was composed by all the deities, which provides all the auspiciousness, whoever reads or listen to it during the early hours of dawn would get their wishes fulfilled, unmarried person will get wife with the great qualities, humble, beautiful, pleasant,  and pious, worshiper will remain  blissful in the association of virtuous offspring and grandchildren, he/she will remain pure and attain birth in illustrious clan, remain most pleasing to all, childless couple would be blessed with virtuous offspring, Vaishnavas who is fervent devotees of Lord Vishnu will attain long life, worshiper will be blessed with all the auspiciousness, wisdom, highest spiritual knowledge, and fame, Kings will regain their kingdom and lost glories and wealth once again, worshiper who is separated from their relatives will reunite with his/her relatives, people who lost their wealth will regain their wealth once again, people with no honor will remain honorable, above sacred verses are highly auspicious, it eradicates sorrows and miseries of the worshiper, it brings abundance of happiness, Dharma and Moksha, and worshiper will remain blissful with their companion."



Kshamasva Bhagavathyava Kshamasheele Parathpare | Suddha Sathva Svaroope Cha  Kopadhi Parivarjjithe ||

Upame  Sarvasadhveenam Devinam Devapoojithe | Thvaya Vina  Jagathsarvam Mrithathulyam Cha Nishphalam ||

Sarva Sampaththsvaroopa  Thvam Sarvesham Sarvaroopini | Rasehvaryadhi Devi Thvam  Thvathkala: Sarvayoshitha: ||

Kailase  Parvathi Thvam Cha Kshirodhe  Sindhukanyaka | Svarge Cha Svargalakshmi Sthvam Marthyalakshmishcha Bhoothale ||

Vaikunde Cha Mahalakshmir Devadevi Sarasvathi | Ganga Cha Thulasi Thvam Cha  Savithri Bhramalokatha : ||

Krishnapranadhidevi Thvam  Goloke  Radhika Svayam | Rase Raseshvari Thvam  Cha  Vrindhavana Vane Vane ||

Krishna Priya Thvam Bhandeere Chandhra  Chandhanakanane | Viraja  Champakavane  Shathashringe  Cha Sundari ||

Padmavathi Padmavane  Malathi Malathivane | Kundhadhamthi Kundhavane  Susheela Kethakivane ||

Kadhambamala Thvam Devi Kadhamba Kananepi Cha | Rajalakshmi Rajagehe  Grihalakshmi Grihe Grihe ||

Ithyukthva  Devatha: Sarva  Munayo Manavasthatha | Rururdhu Namravadhana: Shushka Kandoshta Thaluka: ||

Ithi Lakshmisthavam Punyam  Sarvadhevai: Kritham  Shubham | Ya:  Padeth Pratharuththaya Sa Vai Sarvai Labeth Dhruvam ||

Abharya Labhathe Bharya Vineetham Susutham Satheem | Susheelam Sundhareem Ramya  Mathisupriya Vadhineem ||

Puthra  Pauthravatheem Shuddham  Kulajam Komalam Varam | Aputhro Labathe Puthram Vaishnavam Chiranjeevinam ||

Paramaishvarya Yuktham Cha  Viddhyavatham Yashasvinam | Bhrashtarajyo Labeth Rajyam Bhrashta Shrir Labathe  Shriyam ||

Hathabandhur Labeth Bandhu Dhanbhrashto Labeth Dhanam | Keerthiheeno Labeth Keerthim Prathishtam Cha  Labeth Dhruvam ||


Sarva Mangaladham Sthothram Shoka Santhapanashanam | Harsha Anandhakaram Shashva Dharma Moksha  Suhrith Pradham ||

|| Jai Sriman Narayana ||



Sri Balabadhra Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 91 - 100



|| Jai Sriman Narayana ||








I shall meditate upon Lord Balabadhra who has profound knowledge in Parashari Samhitha, poems, prose, and Puranas, he is the author of Smrithi, he is  greatest physician, and he have great knowledge in all subjects, he represents Alankara, Lakshanartha, hidden meanings in a word/sound, meaning of a word and its sound, he is well decorated, he has great splendor, he is mysterious, he represents Hasya/mirth and fear, he symbolizes Ashvaththa/banyan tree, he represents first half of a month/grain, he is the protector of Prahladha, he is compassionate,  he augmented glories of Aila dynasty, he is personified as Ambareesha, he is wielded in mace, he is illustrious among Gadhi descendents, he is decorated in various ornaments of precious gems and bells, he is decked in various fresh alluring flower garlands, he symbolizes flowers and source for blossoming flowers, he is Kamadeva who is wielded in the arrows of flowers, he is smeared in rich fragrant sandal paste, he is anointed with the rich essence of various flowers, he is attired in magnificent garments of various colors, he is colorful, he is always dressed in marvelous clothes, he carries numerous lotus flowers on his hand, he is attired in grand garments, he is covered in gem decorated upper clothes, he is attired in clean and crisp garments of majestic look, he wears upper garment/Uththareeyam, he is flawless, he is covered in marvelous protective shield, he wears turban of yellow or white or red silk cloth, he is Digambara who is attired in directions as cloth, he has divine and attractive limbs, he has great splendor, he is prominent in the abode of deities, he is supreme Lord, he is incomparable, he resides in Goloka with the cowherds, he is Anantha/eternal, he is all pervading, he symbolizes sacred Mathura, his lotus like eyes have beautiful swift movements.



Parashari Samhithavith Kavyakrin Nadakapradha: | Pauranika: Smrithikaro Vaidhyo Vidhyavisharadha: ||

Alankaro Lakshanartho Vyangya Viddhanavadhvani: | Vakyaspoda: Padhaspoda: Spodavriththishcha Sardhavith ||

Shringara: Ujjvala: Svacchadh Bhutho Hasyo Bayanaka: | Ashvaththo Yavabhoji Cha  Yavakreetho Yavashana: ||

Prahladharakshaka: Snigdha  Chandravamshavivardhana: | Gathadhir  Ambareeshango Vigadhir  Gadhinam Vara: ||

Nanamani Samakeerno Nanarathna Vibhooshana: | Nanapushpadhara: Pushpi Pushpadhanva Supushpitha: ||

Nanachandhana Gandhadyo Nanapushpa Rasarchitha: | Nanavarnnamayo Varnno Nanavasthradhara  Sadha ||

Nanapadmakara: Kaushi Nanakausheya  Veshadhrik | Rathnakambaladhari Cha  Dhauthavasthra Samavritha: ||

Uththareeyadhara: Poornno Ghana Kanchuka Sanghavan | Peethoshneesha: Sithoshneesho Rakthoshneesho Digambara: ||

Dhivyango Dhivyarachano Dhivyaloka Vilokitha: | Sarvopamo Nirupamo Golokankee Krithamgana: ||

Krithsvothsangago Loka: Kundalibhootha: Asthitha: | Madhuro Madhuradharshi Chalathkanchanalochana: ||



|| Jai Sriman Narayana ||