Monday 3 April 2017

Sri Yamuna Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 101 – 110



|| Jai Sriman Narayana ||











I shall meditate upon Goddess Yamuna who symbolizes Mukthi/liberation from worldly existence and repeated births; she represents dialect of a country, she is Prakrithi, her sacred water course has varied colors of Golden, yellow, reddish brown etc.. she is originated from mountain peaks, she adorn the mountain peaks with her water course and it resembles to serpent, she represents city and mountain, she lead us to safely cross the ocean of Samsara and guides us through the pathway of heaven, she provide graciousness to her worshiper, she is safest haven to cross the ocean of Samsara, she represents mind, her sacred water course is enriched with the abundance of woods of creeper and wet sand bank, she is favourable to deities, she is anointed in rich fragrant musk, she has gorgeous stature decked in various ornaments of precious yellow metals and garlands of beads, she resembles to mountain peaks and lightning, she is embodied as  Earth, she is supreme Goddess, she is self manifested, she represents Vedic and Thanthric principles, she represents Sandhya/hours of union of night and early dawn, morning and noon, evening and dusk, she has the fragrance of camphor, she resembles to thunder-cloud, she represents Veda, she is munificent, she represents the hours of dusk, she represents  the pinnacle of Veda, she has subtle form, she is the source of creation of living beings, she dwells as Athman in living beings, she is decked in flowers of lotus as earrings, she is embodied as sacred water body, she symbolizes Mahavidhya/supreme knowledge, she represents plantain tree, she provides success in activities, she is venerable, she is eminent/steadfast, she is embodied as Earth, she is purifier of Earth and its living beings, she belongs to celestial abode, she is pure, she is Parameshvari who is unblemished, decked in pearl nose pin, she has embodied as sacred water course in the sacred land of Viraja in order to appease the miseries and sorrows of the people, she is dearest darling of divine personified with flute made of bamboo/Venu, she represents  whirlpool, bird, intelligence, and  moral behavior, she raise the soul through the path of righteousness, she dwells in the crowd of Rasamandala, she is Goddess of Gopa/cowherds and Gopi/young maidens of cowherds, she is personified as Gopi/young maiden of cowherd, she is personified as Gopi in order to worship Gopala/protector of cows/Lord Krishna, she is followed by cows, she symbolizes central nerve system of Gopas, she is worshiped by Gopi and Gopala as well, she is the provider of immense happiness to cowherds, she resides in the herd of cattle and she is worshiped by cowherds, she is surrounded by thousands and millions of cows and cowherds, she is always followed by cowherds, she is the protector of cowherds and cows of Vraja, she remains as Padhuka at the feet of Govindha.



Mukthi:  Prokthir  Dheshabhasha  Prakrithi: Pingalodhbhava: |Nagabhava  Nagabhusha  NAgari Nagari  Naga ||

Naurnauka Bhavanaurbhavya  Bhavasagara Sethuka | Manonmayi Dharumayi Saikathee Sikathamayi ||

Lekhya  Lepya  Manimayi Prathima  Hemanirmitha | Shaila  Shailabhava  Sheela  Sheelarama Chalachala ||

Asthitha Svasthitha  Thooli Vaidhiki Thanthriki Vidhi: | Sandhya  Sandhyabhravasana  Vedasandhi: Sudhamayi ||

Sayanthani Shikhavedhya  Sukshma  Jeevakala  Krithi: | Athmabhootha  Bhavithanvi Prahva  Kamalakarnika ||

Neeranjani Mahavidhya  Kandhalee Karyasadhini | Pooja  Prathishta  Vipula  Punanthi  Paralaukikee ||

Shukla Shukthirmauthika  Cha  Pratheethi : Parameshvari | Virajoshnigviradh Veni Venuka  Venunandhini ||

Avarthinee  Varthikadha  Varththa  Vriththir Vimanga | Sasadhyarasinee  Sashi Rasamandala Mandali ||

|Gopa Gopeeshvari  Gopi Gopigopala Vandhitha |Gocharini  Gopanadi Gopa Anandhapradhayini ||

Pashavyadha  Gopasevya  Koteesho Goganavritha | Gopanuga  Gopavathi  Govindha Padha Padhuka ||



|| Jai Sriman Narayana ||