Saturday 1 April 2017

Sri Yamuna Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 81 – 90



|| Jai Sriman Narayana ||











I shall meditate upon Goddess Yamuna who is embodied as Earth, she represents sounds, nectar, fragrances, sensation and she has numerous forms, she represents Karmendhriyam/ five active  expression such as secretion, reproduction, movements, grasping and speaking abilities, and five cognitive senses known as  smell, taste, touch, vision and listening capacity, she symbolizes Karma/deeds, and Jnanam/wisdom, Jnanedhriya/cognitive senses, she is primordial who is personified as female force of trinities, she represents Jnanashakthi, and Kriyashakthi, she is Sarvadevadhi Devatha/symbolizes all female deities, she symbolizes philosophies, consciousness and sounds, she symbolizes Shruthi, Smrithi, Veda, Samhitha, Gargasamhitha as well, she is Parashari, Shaiva, she is the source of creation, renunciation, and Vidhatha/disposes, fate, destiny, bestows, she is personified as Yajnavalki/daughter of Yajnavalka and  Bhagavathi, she represents  sacred texts/Srimadhbhagavatha, Ramayana which is highly admired, she is stunningly gorgeous who is beloved of Puranapurusha/supreme Lord who is primeval, she symbolizes Puranas/mythologies, she represents piousness, she is highly propitious who represents Shasthras, she represents wisdom,hymns, thought, conception, desire, wish, etc.. she imparts the knowledge of sacred texts, intelligence, wisdom, she symbolizes intellect, she is Savithri, Vedasavithri,  and Bhramini, she is absolute Bhramam, she is personified as Durga, Aparna, Sathi, Sathya, Parvathi  and  Chandikambika, she is Arya, Dhakshayani, Dhakshi, she is the annihilator of fire sacrifice of Dhakshaprajapathi, she is Pulomaja/wife of sage Agasthya, Sacchi, and Indhrani, she represents the altar of Vedic rituals, she is supreme deity, she represents the sound of air, she is compassionate, she is Vayavi and she augments the speed of wind, she is Yamanuja/sister of Yama, she is ascetic, she has great effulgence and she is resembles to Samjna and Cchaya, she is Rathnadevi, Rathnavrindha and Thara, she is the safest ferry to cross the ocean of Samsara, she has supreme effulgence, her sacred waters are full of flavor, she is serene and forgiving, she is lustrous, she is compassionate, she is embodied as Earth, she has great splendor/vibha, she symbolizes rhythm and contentment, opulence, prosperity, wealth, complete satisfaction, abundance and flawlessness.



Mahee Shabdho Rasogandha: Sparsho Roopam Anekadha: | Karmendhriyam Karmamayi Jnanam  Jnanendhriyam  Dhvidha||

Thridhadhi Bhootha Mahdhyathma Adhi Dhaivam Adhishthitham | Janashakthi: Kriyashakthi: Sarva Devadhi Devatha ||

 Thaththvasangha  Viranmoorthir Dharana Dharanamayi |Shruthi: Smrithir Vedamoorthi: Samhitha  Gargasamhitha ||

Parashari  Shaiva  Shrishti: Parahamsi Vidhathrika | Yajnavalki Bhagavathi  Srimadh Bhagavadharchitha ||

Ramayanamayi Ramya  Puranapurushapriya | Puranamoorthi: Punyangi Shasthramoorthir Mahonnatha ||

Maneesha  Dhishana  Buddhirvani  Dhi:  Shemushi Mathi: | Gayathri  Veda Savithri  Bhramani Bhramalakshana |

Durga Aparna  Sathi Sathya  Parvathi  Chandikambika | Arya  Dhakshayani Dhakshayajja Vighathini ||

Pulomaja  Shachi Indhrani Vedhi Devavararpitha | Vayunadharini Dhanya  Vayavee Vayuvegaga ||

Yamanuja  Samyamani Samjna  Chaya  Sphuradhyuthi: | Rathnadevi Rathnavrindha  Thara  Tharanimandala ||


Ruchi: Shanthi: Kshama Shobha  Dhaya  Dhaksha  Dhyuthisthrapa |Thalathushtir Vibha Pushti:  Santhushti: Pushtabhavana ||


|| Jai Sriman Narayana ||