|| Jai Sriman Narayana ||
I shall prostrate before supreme Lord Shankara who symbolizes Shruthi/Veda, Smrithi,
Puranas/sacred scriptures and Vedantha, he is compassionate and provider of auspiciousness to the whole
world. I shall prostrate before
Jagadguru Sri Chandhrashekhara who is the preceptor of the Universe, he is
adorable, praiseworthy to be greeted reverentially, he bestow success in endeavors,
he symbolizes refined knowledge and bliss, he bestow Bhukthi/pleasure and
Mukthi/liberation from repeated births as well, he is the delight of passionate
devotees, he is Vibhu who is the protector of his ardent devotees, he eradicates
all kinds of evil effects of Kali era, he is too compassionate/ocean of mercy,
he symbolizes kindness, he is store house of virtues, therefore I shall
earnestly prostrate before Sadhguru Sri Chandhrashekhara. He eradicates all kinds of perils and
miseries of worshiper, he is too passionate to his worshiper, he is beneficent and has Sathvik disposition, he speaks affectionately in gentle words to his
worshiper, he is serene, he is Vibhu who is pure and purifier of souls, he is
omniscient, he is aware of past, present and future, he is excellent cure for all
kinds of illnesses, he is the protector of his passionate devotees, he is
attired in crisp saffron garment, he is decked in garlands of Rudraksha, he is
beautifully adorned in Rudraksha as well as garlands of Thulsi, he is adorned
in Bale leaves on his head, he has no discrimination between Lord Hara and Lord
Hari, he is devoid of wrathfulness, he is sinless, virtuous, ascetic and
eternal, he is Parambhramam and Paramjyothiswaroopam, he has no impurities, he
symbolizes righteousness, he is Vibhu personified for the preservation and
protection of Veda and sacred scriptures, he symbolizes treasure of mercy, he
is the protector of Virapa/Bhramin from miseries and wretchedness, he symbolizes Veda
and Vedantha, he is Pure, he is absolute Bhramam, he is Paramathma, he is
Parameshvara who is disguised in the
form of an ascetic, he undertakes severe austerities, his limbs resembles to
diamond, he is most pleasing and desirable, he marvelously speaks about the philosophies
of Adhvaitha and the ultimate truth of non-duality of Paramatha and Jeevathma, he is the provider of abundance of boons to
his worshiper and he is Parambhramam/supreme spirit.
|| Asya Sri Chandhrashekhara Saraswathi
Sahasranama Sthothra Mahamanthrasya | Anushtup Chandha: | Jagadhguru Sri
Chandhrashekhara Saraswathi Devatha | Sri Chandhrashekhara Swarawathi
Preethayarthe | Sarvabheeshita Phalasiddhyarthe Jape Viniyoga: ||
Shruthi Smrithi Purananam Alayam
Karunalayam |Namami Bhagavadhpadha Shankaram Loka
Shankaram ||
Jagadgurum Jagadh Vandhyam Jagadheesham
Jayapradham |Gnananandham Guru Chandhrashekharam Pranamamyaham ||
Bhukthi Mukthi Pradhayakam Bhakthajana
Poshanam |Bhaktha Anandhadhayakam Bhaktha
Samrakshanam Vibhum ||
Kali Kalmashanashanam Karunarasa Sagaram
|Karunanidhim Gunakaram Sadhgurum Tham
Pranamamyaham ||
Kleshanashanam Karunyaroopinam Shankaram
Sathvikam |Karunya Vachanam Shantha Swaroopinam
Pavithram Pavanam Vibhum ||
Thrikalajjani Vaidhyanatham Bhakthajana
Paripalanam |Kashaya Vasthradharinam Rudrakshamala
Vibhooshinam ||
Rudrakshamala Alankritham Vilvapushpa
Shirasa Dharinam |Thulasimala Vibhooshitham Hari Hara
Bhedhabhava Rahitham ||
Raudhrarahitham Nirmalam Shantham
Shashvathasvaroopm |Paparahitham Parambhramam
Paramjyothisvroopam ||
Kalangarahitham Dharmasvaroopam
Vedasamrakshartham Vibhum |Dhayanidhim Dhainyavipra Samrakshin
Vedavedantha Svaroopinam ||
Shuddha Bhramaswaroopam Paramathma
Swaroopinam |Pracchannavesha Dharinam Sakshath
Parameshvaram Vibhum ||
Mounadharinam Vrathaparipalinam Vajradheham Kamaneeya
Vigraham |Adhvaitha Bashinam Varaprasadhinam Parambhrama Swaroopinam ||
