Lord Ganesha

Lord Ganesha

Friday, 31 March 2017

Sri Yamuna Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 71 – 80



|| Jai Sriman Narayana ||












I shall meditate upon Goddess Yamuna who remains spectator, she is gorgeous and venerable, she protects the sacred land Vrindavana, she nourishes and maintains Nikunjja, she represents Nikunjja/creeper home, she is adorned in rosary beads and various ornaments, she dwells in Nikunjja, she represents Govardhana, she is Vishakha, Lalitha, Rama, Neeraja, Madhumadhavi, she remains dearest companion of Krishna, she is Pure, she remains in the association of companion and she is gracious, she symbolizes Shruthi/Veda and sacred texts, Rishi/illustrious ascetic, she belongs to the great Kingdom of Mithila, she represents chaste woman,  prosperity, welfare, and cleverness, she dwells in Ayodhyapuram, she represents Yajja/fire sacrifices, she is originated from mountain peaks, she is Goddess Rama/Mahalakshmi who dwells in Vaikundham, she is originated from milky ocean along with the white elephant and various auspicious elements, she is chaste and undertakes strict austerities, highly devoted to her consort and dwells in Srivaikundham, she serves the divine and unconquerable feet of her consort, she dwells in the supreme abode which symbolizes wealth, she is the closest companion of Sri Mahalakshmi who is originated from the milky ocean, she is divine and she has divine and attractive limbs, her water course spread far across the lands and she is storehouse of virtues, she is Bhoomi/Earth which was kept highly confidential, she is female deity, her sacred waters are abundance of medicinal creepers and herbs, she is embodied as sacred water course, she is the daughter of Sindhu, she represents Pithru, peacock,  and intellect, she is attired in magnificent garments, she symbolizes celestial Apsara, Sauthala and Nagakanya, she is Paramdhama who dwells in supreme abode, she is Parambhramam, she is valorous, she is embodied as Prakrithi and she is beyond description, she is spiritual essence symbolizes abundance of virtues, she represents sacrificial fire, she is highly honored, she remains visible and invisible as well, she is the provider of virtues, she represents great philosophies, she represents intellect, mind, ego and consciousness, she is purifies the intellect and mind, she is the provider of Chathurvarga/Dharma, Artha, Kama and Moksha, she represents four sacred syllables, she represents Chathurvyuha/four formations, squadron etc.. she represents Chathurmoorthi, Vyoma/sky, Vayu/air, and Jalam/water.



Parshadha  Sumukhi Sevya  Sri Vrindavanapalika | Nikunjjabhrith Kunjjapunjja Gunjjabharana Bhooshitha ||

Nikunjjavasini Preshya  Govardhanathadibhava | Vishakha Lalitha  Rama  Neeraja  Madhumadhavi ||

Yekanekasakhi Shukla  Sakheemadhya  Mahamana: | Shruthiroopa  Rishiroopa  Maithila: Kaushala: Sthriya: ||

Ayodhyapura Vasinyo Yajjnaseetha: Pulindhaka: | Rama  Vaikunthavasinya: Shvethadhvipa Sakhijana: ||

Urdhva Vaikunthavasinyo Dhivya Ajitha Padhashritha | Sri Lokachalavasinya: Sri Sakhya: Sagarodhbhava: ||

Dhivyadhivya  Dhivyanga  Vyapthasthrigunavriththaya: | Bhoomigopyo Devanaryo Latha  Oshadhiveerudha: ||

Jalandharya: Sindhusutha: Prithu Bharhishamathibhava: | Dhivyambara  Apsarasa: Sauthala  Nagakanyaka: ||

Paramdhama  Parambhrama  Paurusha  Prakrithi: Para |Thathastha  Gunabhurgeetha  Gunagunamayi Guna ||

Chidhghna Sadhasanmala Dhrishtirdhrishya Gunakara | Mahaththaththva  Mahankaro Mano Buddhi:  Prachethana ||


 Chethovriththi: Svantharathma  Chathurdha Chathurakshara | Chathurvyuha  Chathurmoorthir Vyoma  Vayuradho Jalam ||


|| Jai Sriman Narayana ||