Monday 27 March 2017

Sri Yamuna Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 31 – 40



|| Jai Sriman Narayana ||










I shall meditate upon Goddess Yamuna whose water course surge through the woods of creepers on the sacred land of Vrindhavan and she embellishes the woods of Vrindhavan with her eternal presence, she  is Sri Mahalakshmi who has matchless beauty dwells on the sacred land of Mathura, she has embodied as sacred water course at her own will to remain at ease with certain purpose and she delightfully resides on the sacred land of Gokula, she adorn the chest of Ramana with her perpetual presence, she represents Mahavanam/great wood of creepers as well as Mahanadhi/great water course which is sacred bathing place, she is supreme Goddess who elevates the souls from sins, her sacred waters are abundant and rich with various piousness, she is Bharathi/descendent of Bharatha clan and she is worshiped by Bharatha, she belongs to the Gothra of  the clan of Theertharaja, she confluences with the Gangasagara, she  perforates seven oceans with the flickering stream, she surge forcibly through the Sapthadhveepa, she covers the mountain peaks with her water course and moves like flash with great speed, her waters has the color of turmeric, she is embodied as mother Earth, she is watchful and witnesses all the functions of the Universe and its living beings, she carries out the functions of the Universe, she is worshiped by the living beings and deities, she  surge through greatest mountain peaks and celestial worlds, she is venerated in the celestial worlds, she dwells on the sacred woods of Vrindhavan, she protects the people and she is the fruit of pieties of the people of Vrindhavan, her sacred river banks  are the curtain of the stage were glorious pastimes of Krishna was performed, her sacred water course lands on Asikunda and embellishes it as a waist band and she explores through the lands freely at her own will with rasping noises and great speed, her water course are powerful and swift, her sacred waters are formed from mist, rain, and clouds, she eradicates all kinds of sins, she resembles to lioness who eradicates  severe sins, she destroys Papadhruma/woods of sins, she symbolizes pieties, she is eulogized by virtuous people, she is the provider of abundance of pieties to the worshiper, she augments the meritorious rewards of the worshiper, she is the commander of Madhuvana and various prominent woods on the sacred land of Vraja, she merrily lives in the woods of Thala/Thalavanam and Kumudhavanam, her sacred water course has the resemblance of  divine music instrument and it is the dwelling place of water lilies and lotus flowers in abundance, she is Plavaroopa/water, she is Vegavathi who has great speed, her sacred water body is the dwelling place for particular  grass/plants and venomous serpents.



Virindhavanalatha  Madhvi Vrindharanya Vibhooshana| Saundharyalahari Lakshmir Mathura Theerthavasini ||

Vishranthavasini Kamya Ramya  Gokulavasini | Ramanasthala Shobhadya  Mahavana Mahanadhi ||

Pranatha  Pronnatha  Pushta  Bharathi  Bharatharchitha | Theertharaja Gathirgothra Ganga Sagara Sangama ||

Sapthabdhibhedhini Lola  Saptha Dhveepagatha  Balath | Ludanthi  Shailabhidhyanthi Spuranthi  Vegavaththara ||

Kanchani Kanchanibhumi: Kanchanibhumibhavitha | Lokadhrishtir Lokaleela  Lokalokachalarchitha ||

Shailodhgatha  Svargagatha  Svargarchya  Svargapoojitha |Vrindhavana Vanadhyaksha  Raksha  Kaksha  Thadipathi ||

Asikundagatha  Kaccha  Svacchandho Chalitharjjitha | Kuharastha  Rayaprastha  Prastha  Shantheetharathura ||

Ambucchatha  Seekarabha Dhardhura  Dhardhureedhara | Papankusha Papasimhi Papadhrumakudarini ||

Punyasangha  Punyakeerthi: Punyadha  Punyavardhini | Madhorvananadhimukhya  Thula  Thalavanasthitha ||

Kumudhvanandhi Kubja  Kumudhambhoja  Vardhini | Plavaroopa  Vegavathi  Simhasarpadhi Vahini ||



|| Jai Sriman Narayana ||