Sunday 19 March 2017

Sri Vittala Sahasranama Sthothram – Padma Puranam – Lyrics and meanings 91 – 100



|| Jai Sriman Narayana ||












I shall meditate upon Lord Vittala who revealed his presence on the pillar/Nrusimha, he have beautiful curly hair locks, he is embodied as Koorma/tortoise, he represents Era, he dwells in the dense wood of Bamboo reverberates with the chirping of cuckoos, he resounds the chirping of cuckoos, he has stronghold on Pura, he represents mountain, he eradicates the evil effects of Kali era/Kalikalmasha, he is precious gem decorated the sacred land Gokulam, he is great illusionist, he represent eighth Yama of the day, he is  the protector of clan of ape, he is beloved of poets, he is worshiped by Kuru clan, he has powerful long arms, he is the destroyer of burden of mother Earth, he symbolizes amorous sport and takes immense pleasure in it, he is beloved of ardent devotees who strictly follow their duties and responsibilities, he has the luster of lotus flower, he takes immense pleasure in passionate sport with young maidens of Vraja, he reclines on the milky ocean, he is eulogized by the ocean, he is decked in flower garland made of lotus flowers, he carries lotus flower and his limbs are attractive like lotus flower, he has the appearance of the fruit of Audhumbara, he carries out the function of Bhramanda, he lured the hearts of the cowherds of Gokula with his mesmerizing form carrying divine flute on lips, he is the destroyer of  grief of Indhra who is mounted on the celestial elephant Airavatha, he symbolizes opulence, he is the provider of wealth and dwells on the eight petals of opulence/eight kinds of wealth, he has attractive eyes resembles to antelope, he symbolizes wealth and happiness, he is unblemished, he is the protector of virtuous and destroys their worldly bondage, he is the annihilator of five types of sorrows and miseries/Panchaklesha,  and epidemic, he is the cause for the successful performance of fire sacrifices, he is the cause of Universe and its living beings, he is not perceivable, he remains invisible and he  successfully eradicates the wicked  in the Universe, he is the protector of distressed people, he is beyond form, he has  numerous forms and names,  he is the cause for deluge, he is devoid of Rina/impurities, he symbolizes perfection, successful accomplishment in tasks,supernatural powers, success, prosperity and fortune, he is beyond Rina, he represents the spring season and love.



Kadaksha Sthambatharathi: Kudilalaka Bhooshitha: | Koormakara: Kalaroopi Kareera Vana Madhyaga: ||

Kalakandi Kalarava: Kala Kandaruthanu Krith | Karadhvarapura: Kooda: Sarvesham  Kavalapriya: ||

Kali Kalmashaha  Krantha Gokula: Kulabhooshana: | Kudari : Kuthup: Keeshaparivara:  Kavipriya: ||

Kuruvandhya: Kadina Dhordhanda Khanditha  Bhoobhara: | Kingkarapriya Krith  Karmaratha  Bhakthapriyangara: ||

Ambujasyo Anganakelir Ambushaya  Yambudhisthutha: | Ambojamala Yambuvaha  Lasadhgango Anthramalaka: ||

Audhumbara  Phalaprakhya  Bhramandavali Chalaka: | Oshtaspuran Murali Karavakarshitha  Gokula: ||

Airavath  Samarooda  Aindhri Shoka Apaharaka: | Aishvaryavadhir  Aishvarya  Aishvaryashta Dhalasthitha: ||

Yena Shamba Samanaksha Yedhas Thoshitha  Pavaka: | Yenonthakrin Namadheya  Smrithi  Samsmrithi Dharpaha ||

Loonapancha  Klesha Padho Lootha  Thanthu Jagathkrithi: | Lupthadhrishyo Luptha Jagathjayo Luptha Supavaka: ||


Roopatheetho Roopanama Roopamayadhi Karanam | Rinaheena  Ridhdhikari  Rinatheetha  Rithamvadha: ||

|| Jai Sriman Narayana ||