|| Jai Sriman Narayana ||
I shall prostrate before supreme Lord
Rudra who represents day and night, he is wrathful, he is splendid, he
represents elephants and demons, Kala/Time/Lord of death, he is the purifier of
Universe, he is treasure house of
virtues, he took the form of lion and tiger, he is attired in the skin of
elephant soaked in blood, he is Kalayogi, he has boisterous voice, he is
Sarvavasa who has dwelling places all over the Universe, he symbolizes sacred
syllables, he is Nishachara who explores during the dark hours of night, he is
Prethachari/who moves along with the spirit, he is omniscient, he is
Maheshvara, he dwells as soul in living beings, he symbolizes wealth, he is the
essence of Universe and its living beings, he is Amritheshvara who is immortal,
he is immensely fond of performance of cosmic dance, he is always immersed in
the performance of cosmic dance, he represents cosmic dance, he is capable to
accomplish any impossible tasks, he is wielded in powerful bow and arrow, he
has numerous powerful arms, he is dreadful, he undertakes severe penances,
he is wielded in great bow and arrows, Pasha, he is eternal, he explores
through the mountain peaks, he have thousands of powerful arms, he symbolizes
victory, he represents trade, he is virtuous, he can be intolerant/unforgiving,
he has great endurance level, he represents Yajja/fire sacrifices, he is the
destroyer of excessive lust, he inflicted grief on Dhaksha, he is humble
attendant of devotees, he has pleasing disposition, he is the source of
Universe and its living beings, he eradicates sharpness, he is powerful, he
represents supreme wisdom/ascetic, and prosperity and he has innumerable
attributes, he represents magnificent sounds, he is Yogathma who symbolizes
Yoga and undertakes strict yogic practices, he is the destroyer of Yaksha and
Kamadeva, he represents great wrath, he is majestic, he rides on the majestic
and powerful bull, he represents trees that grow downwards, he is Vishvakarma/source
of Universe and he absorb the Universe at the end of Yuga/Vishvabhuk, he adopt
forcible, most willing means of help, he is embodied as Karma/actions and
Kala/Time, he is beloved of Lord Vishnu, he represents Yajja, ocean, and face
of mare, he symbolizes fire/Huthashana, he is
serene/composed/tranquil, he is endowed with great vigor and effulgence, he symbolizes
victory and he has won over the Kala/Time/death.
Ahorathram Cha Naktham Cha
Thigmamanyu: Suvarchasa: | Gajaha Dhaithyaha Kalo Lokadhatha Gunakara: ||
Simha Shardhoolaroopanam Ardhra Charmambaradhara:
| Kalayogi Mahanadha: Sarvavasa Chathushpadha: ||
Nishachara : Prethachari Sarvadharshi
Maheshvara: | Bahubhootho Bahudhana:
Sarvasaro Amritheshvara: ||
Nriththapriya: Nithyanrithyo Narthana:
Sarvasadhaka: | Sakarmukho Mahabahu Mahaghoro Mahathapa: ||
Mahasharo Mahapasho Nithyo Giricharo
Yatha: | Sahasrahastho Vijayo Vyavasayo Hyanindhitha: ||
Amarshano Marshanathma Yajjaha
Kamanashana: | Dhakshaha Parichari
Cha Prahaso Madhyamasthadha ||
Thejopahari Balavan Vidhitho Abhyudhitho
Bahu: | Gambeeraghosho Yogathma
Yakshaha Kamanashana: ||
Gambeerarosho Gambheero Gambeerabala
Vahana: | Nygrodharoopo Nyagrodho Vishvakarma
Cha Vishvabuk ||
Theekshnopayashcha Haryashcha Sahaya: Karmakalavith | Vishnu: Prasadhitho Yajja: Samudhro Vadavamukha: ||
Huthashana Sahayashcha Prashanthathma Huthashana: | Ugratheja Mahatheja
Jayo Vijayakalavith ||
|| Jai Sriman Narayana ||
