Thursday 23 February 2017

Sri Shiva Sahasranama Sthothram – Sri Mahabharath - 51 – 60 Lyrics and meanings




|| Jai Sriman Narayana ||











I shall prostrate before supreme Lord Shiva who  gets  pleased easily, he represents pleasant dreams, he has won over internal as well as external enemies, he is the essence of Veda, he symbolizes sacred hymns, he is scholarly, he afflicts with excruciating pain on enemies in the battlefield, he dwells in the dark clouds, he is Mahaghora/fiercesome, he entices the Universe and its living beings, he represents flames/Agnijvala, he represents Mahajvala/colossal fire, Mahadhoomra/colossal smoke, he represents fire sacrifices and offerings to the fire sacrifices, he is vigorous, he symbolizes auspiciousness, he is Varchasvin/ ever enthusiastic, he symbolizes Dhoomakethana/fire, he is Neela/blue complexioned, he is splendid, he is unrestrained, he bestows happiness, he is supreme bliss, he graciously accepts oblation from fire sacrifices, he proportionately divides the offerings of fire sacrifices, he has subtle form, he is closest associate to his worshiper, he have great limbs, he engulf the Universe and its living beings at the time of deluge and preserve them, he has dark color complexion, he has the complexion of precious yellow metal, he represents sensory organs and all parts of  human body, he have great feet and arms, he has great stature, he has great fame, he has great forehead, he represents great measure, he have great eyes, he is the slayer of Lord of death, he has great ears, he have great lips, he has powerful jaws, he has great nose, he has great shaped neck, he merrily dwells in the cremation grounds, he has attractive broad chest, he dwells as Athman in living beings and he dwells in animals too, he assumes the ferocious form with long dangling lips during the hours of deluge, he is great illusionist, he is Payonidhi who embodied as milky ocean, he have very sharp teeth and big tongue, he have great face, he have fierce nails, bodily hairs, kosha/sheath and Jada/matted hair locks, he is pleasing, he is compassionate, he is supreme consciousness, he has mountain peak as instrument/Mount Meru as bow, he is closest associate to his passionate devotees and remains detached, he is unconquerable, he is supreme ascetic who contemplate in silence, he symbolizes sacred trees, he represents Vayu/wind and Anala/fire.



Bahuprasadha: Susvapno Dharpanoadha Thvamithrajith  | Vedakaro Manthrakaro Vidhvan Samaramardhana: ||

Mahameghanivasi Cha Mahaghoro Vasheekara: | Agnijvalo Mahajvalo Athidhoomro Hutho Havi: ||

Vrishana: Shankaro Nithyavarchasvi Dhoomakethana: | Neelasthadhanga Lubdhashcha  Shobhano Niravagraha: ||

Swathidha: Swasthibhavashcha  Bhagi  Bhagakaro Laghu: | Uthsangashcha  Mahangashcha  Maha Garbaparayana: ||

Krishnavarna: Suvarnashcha  Indhriyam Sarvadhehinam | Mahapadho Mahahastho Mahakayo Mahashasya : ||

Mahamoordha  Mahamathro Mahanethro Nishalaya: | Mahanthako Mahakarno Mahoshtashcha  Mahahanu: ||

Mahanaso Mahakambhur Mahagreeva: Shmashanabhak | Mahavaksha  Mahorasko Hyantharathma  Mrigalaya: ||

Lambano Lambithoshtashcha  Mahamaya: Payonidhi: | Mahadhantho Mahadhamshtro Mahajihvo  Mahamukha: ||

Mahanakho Maharoma Mahakosho Mahajada: | Prasannashcha  Prasadhashcha  Prathyayo Girisadhana: ||

Snehanoasnehanashchaiva Ajithashcha  Mahamuni: | Vrikshakaro Vrikshakethur Analo Vayuvahana: ||



|| Jai Sriman Narayana ||