Lord Ganesha

Lord Ganesha

Tuesday, 28 February 2017

Sri Durga Sahasranama Sthothram – Thanthraraja Thanthram – 51 - 60 Lyrics and meanings



|| Jai Sriman Narayana ||













I shall meditate upon Goddess Durga who is  divine  and lustrous, she symbolizes supreme brilliance,  she is unconquerable, she is mysterious, she undertakes severe austerities and penances,  she is the provider of supernatural powers to her worshiper, she represents Dhoomini/Goddess who has one of the seven fires of Lord Agni on her tongue, she has delicate features, she is Bhramari/who is embodied as bee, she has fierce protruding teeth soaked in blood, she symbolizes fortune, she enthusiastically explores through the sky, she is personified as Vani/Goddess Saraswathi, Jahnavi/daughter of Sage Jahnu, and Bhamini/passionate, she is unblemished and follows strict vow of chastity, she lures the heart of living beings with her mesmerizing features, she is decked in marvelous crown, she is mystical, she remains highly confidential, she is Chandika and Kalika as well, she has personified as Prasoothi who blesses with offspring, she symbolizes intellect and thoughts, she represent Devahoothi, she represents Veda, Cuckoo, full moon and she represents the crescent moon that appears on the first day of new moon, she has supreme splendor, she represents emotions, she is radiant, she is personified as Varchala and Sharvi, she has dark brown complexion and appears with dishevelled hair, she represents dream, she is Chithralekha and Annapoorna as well, she represents sacred syllables consists of four, she represents piousness, she is elegant/Vararoha, she is Shyamangi/lustrous black body, she is decked in crescent moon on her curly hair locks, she is Harini/who has the luster of precious yellow metal, she is Gauthami/daughter of Sage Gauthama, she is Mena, she belongs to  Yadhu clan, she is Poornima who represents full moon, she is powerful, she is beautiful with three curves, she  is personified as mendicant, she is honorable,  she is Bhoothamatha/mother of living beings and Ganas, she is Bhaveshvari, she is the provider of pleasure, heavenly abode, Moksha and  fortune, she symbolizes Yajja, she is the provider of grains and all kinds of wealth, she is the provider of abundance of wealth and intellect, she is decked in magnificent gem decorated crown, she represents supreme knowledge and  all kinds of art forms, she is abslute Bhramam, she is eternal bliss, she imparts the knowledge of Bhramam to worshiper, she is Mridani who is the consort of Mrida, she is Kaitabheshvari/salyer of demon Kaitabha, she is Arundhathi, she is adorned in Akshamala, she is transient, she is worshiped as prime deity in villages/Gramadevatha, she represents colors, she established Varnna, she has unique appearances, she represents  fortnight, dawn, dusk and noon, she symbolizes auspiciousness, she is Kali/fierce form of Adishakthi, she is personified as Varahi/boar faced, she is decked in garlands of lotus flowers.



Devajyothi: Samudhbhootha  Devajyothi: Swaroopini | Acchedhya  Adhbhutha  Theevra  Vrathastha  Vrathacharini ||

Siddhidha  Dhoomini  Thanvi Bhramari Rakthadhanthika | Swasthika  Gagana  Vani Jahnavi Bhava  Bhamini ||

Pathivratha Mahamoha Mukuda  Mukudeshvari | Guhyeshvari  Guhyamatha  Chandika  Guhyakalika ||

Prasoothir Akrithish Chiththa  Chintha  Devahuthis Thrayi | Anumathi: Kuhoo Raka Seenivali Thvisha Rasa ||

Suvarcha  Varchala Sharvi Vikesha Krishnapingala | Swapnavathi Chithralekha  Annapoornna  Chathushtaya ||

Punyalabhya Vararoha  Shyamangi Shashishekhara | Harani Gauthami Mena  Yadhava  Poornima  Ama ||

Thriganda Thrimunda  Manya  Bhoothamatha  Bhaveshvari | Bhogadha  Swargadha  Moksha  Subaga  Yajjaroopini ||

Annadha  Sarvasambathi: Sangada Sambadha  Smrithi: | Vaidhoorya  Mukuda  Medha  Sarva  Vidhyeshvareshvari  ||

Bhramanandha  Bhramadhathri Mridani Kaidabeshvari | Arundhathi Akshamala Asthira  Gramyadevatha ||

Varnneshvari Varnnamatha  Chinthapoornna Vilakshana | Threekshana Mangala Kali Varahi Padmamalini ||



|| Jai Sriman Narayana ||

Sri Shiva Sahasranama Sthothram – Sri Mahabharath - 71 – 80 Lyrics and meanings



|| Jai Sriman Narayana ||











I shall prostrate before supreme Lord Shiva who is the cause for the worldly bondage of living beings and he is the source for the liberation from the worldly bondage too, he is the source for the performance of Yajja/fire sacrifice, he is Kamari/enemy of Kamadeva, he have fierce teeth and wielded in vicious weapons, he is munificent, he is defamed in many ways, he is Sharva and Shankara/symbol of auspiciousness, he is beneficent to his worshiper, he is Amaresha/immortal, he is Mahadeva/supreme Lord, he is Vishvadeva/Lord of the Universe, he is the destroyer of enemies of deities, he is manifested as king of serpent and Lord Vayu, he represents supreme knowledge and oblations made to the fire sacrifices, he is unconquerable, he is Kapali who carries skull  and decked in garland of skulls, he is Shiva who is unblemished, he is personified as Dhanvanthari who is the cure for all illnesses, he represents comet, he has personified as Skandha and Vaishravana/Kubera, he is the purifier of souls, he is mighty Lord, he represents Lord Vishnu, Lord Surya, creator, Dhruva and Dhara, he represents prowess, Lord Vayu, Aryama, Savithre/cause of progeny, Ravi/Surya who possessed blazing rays, he is Vidhatha who is the protector of Universe and its living beings, he symbolizes  wealth, fortune and might, he had established the Varnna such as Bhramin, Kshathriya, Vaishya and Shudhra, he represents desires and virtues, he represents Padmanabha, he carries the whole Universe and its living beings on his stomach, his face has the luster of moon, he represents wind and fire, he is powerful, he has serene appearance too, he represents Purana, he can be known through pious deeds, he represents clan of Kuru, he dwells in Kuru, he symbolizes virtues and augments good conduct in worshiper, he is omnipresent, he graciously accepts oblations, he is the Lord of all living beings, he is the Lord of Lords, he symbolizes supreme bliss, he represents existence and non-existence/real and unreal/good and evil/ true and false, he dwells in the peak of Kailash, he has Mount Himalaya as abode, he is the cause for  assemblage as well as split of gatherings, he represents various field of knowledge and philosophies, he is the provider of  abundance of knowledge and wisdom, he has assumed the form of merchant and carpenter, he is embodied as sacred trees of Vakula and sandal wood, he has attractive and strong neck, he has firm collar bones,  he symbolizes supreme cure for all kinds of illnesses.



Bandhano Bandhakartha  Cha Subandhana Vimochana: | Sayajjari :  Sakamarir Mahadhamshtro  Mahayudha: ||

Bahudha Nindhitha : Sharva: Shankara: Shankarodhana : | Amaresho Mahadevo Vishvadeva: Surariha ||

Ahirbudhnyo Anilabhashcha  Chekithano Havisthadha | Ajaikapashcha  Kapali Thrishankurajitha: Shiva ||

Dhanvanthari  Dhoomakethu: Skandho Vaishravanasthadha | Dhatha Shakrashcha  Vishnushcha  Mithrasthvashta Dhruvo Dhara: ||

Prabhava: Sarvago Vayur Aryama Savitha Ravi: | Ushangushcha  Vidhatha  Cha  Mandhatha Bhoothabhavana: ||

Vibhur Varnna Vibhavi Cha  Sarvakama Gunavaha: | Padmanabha Mahagarbha Chandhravakthro  Anilo Anala: ||

Balavamshchopashanthashcha  Purana: Punyachanchuri | Kurukartha  Kuruvasi  Kurubhootho Gunaushadha: ||

Sarvashayo Dharbhachari  Sarveham Praninampathi: | Devadeva: Sugasaktha: Sadhasath Sarvarathnavith ||

Kailasa Girivasi Cha Himavadh Girisamshraya: | Kulahari  Kulakarththa  Bahuvidhyo Bahupradha: ||


Vanijo Vardhaki Vriksho Vakulashchandhanashchadha: | Saragreevo Mahajathrura Lolashcha Mahaushadha: ||


|| Jai Sriman Narayana ||

Monday, 27 February 2017

Sri Shiva Sahasranama Sthothram – Sri Mahabharath - 61 – 70 Lyrics and meanings



|| Jai Sriman Narayana ||










I shall prostrate before supreme Lord Shiva who is prime deity wielded in Mount Meru as bow, he is the Lord of Lords, he symbolizes Atharvaveda and Samaveda, his eyes represents thousands of Rig Veda hymns, his hands and legs  represents Yajurveda, he is highly confidential dwells in the sacred scriptures, he has supreme radiance, he is all pervading, he is unfailing, he is compassionate to his worshiper, he is easily attainable to his worshiper, he is mesmerizing, he is compassionate, he is beloved to all, he has the luster of precious golden yellow metal, he is supreme bliss and provider of happiness to worshiper, he is the cause of lotus like Universe, he is eternal, he is primordial who symbolizes salvation, he symbolizes Yajja/fire sacrifices and he is worshiped with Yajja, he represents night hours, Kali era, Time, and fortune, he is worshiped by Yama, he is surrounded by Ganas and he classified the Ganas into various categories, he is the charioteer of souls, he is smeared in sacred ashes, he guards the living beings with the sacred ashes, he is supreme ascetic smeared in sacred ashes all over his body and he is followed by the Ganas smeared in ashes, he is the protector of Universe and its living beings, he is supreme spirit/magnanimous/eminent/powerful/noble, he is worshiped by all, he is pure, he has fair complexion, he is surrounded by Bhoothaganas, he has established the Ashramadharma and righteous deeds, he is the commander of the Universe, he represents various branches of philosophies, he have red lips and has the luster of lotus flower, he is constant, he has the complexion of reddish brown and white as well, he is beyond description, he represents celestial Gandharvas, he is boundless, modest and most desirable, he is wielded in Parasu/vicious weapon/axe, he is too passionate towards his ardent devotees, he holds Thumbaveena/string instrument/Rudraveena, he can be wrathful too, he strictly follows chastity, he abides/reclines/Yoganidra/ in water, he is fierce, he represents illustrious clan and causes the growth of famous clan, he represents the melodious sounds of flute, he is virtuous, he have attractive limbs, he is great illusionist, he is kind hearted/well- disposed, he symbolizes wind and fire.



Gandali  Merudhama  Cha  Devadhipathireva Cha | Adharva Sheersha: Samasya  Rig Sahasra Amithekshana: ||

Yaju: Padhabhujo Guhya: Prakasho Jangamasthadha | Amoghardha: Prasadhashcha  Abhigamya: Sudharshana: ||

Upakara: Priya: Sarva :  Kanaka: Kanchanacchavi : | Nabhir Nandhikaro Bhava:  Pushkarasthapathi: Sthira: ||

Dhvadhashasthrasanashchadhyo Yajjo  Yajjasamahitha: | Naktham  Kalishcha  Kaalashcha  Makara: Kalapoojitha: ||

Sagano Ganakarashcha  Bhoothavahana Sarathi: | Bhasmashayo Bhasmagoptha  Bhasmabhoothastharur Gana: ||

Lokapalasthadha  Loko Mahathma  Sarvapoojitha: |  Shuklasthri Shukla: Sambanna: Shuchir Bhootha Nishevitha: ||

Ashramastha: Kriyavastho Vishvakarmamathirvara: | Vishalashakhasthamroshto Hyambujala: Sunishchala: ||

Kapila: Kapisha: Shukla  Ayushchaiva  Para Apara: |Gandharvo Hyadhithistharkshya: Suvijjeya: Susharadha: ||

Parashvadhayudho Deva Anukari Subandhava: | Thumbaveeno Mahakrodha  Oordhvaretha  Jaleshaya: ||


Ugro  Vamshkaro Vamsho Vamshanadho Hyanindhitha: | Sarvangaroopo Mayavi  Suhrudho  Anilo Anala: ||

|| Jai Sriman Narayana ||

Sri Lingodhbhava Sthothram by Sage Vashishta – Lyrics and meanings



|| Jai Sriman Narayana ||













Sri Lingodhbhava Sthothram was composed by Sage Vashishta, praising the splendor of Lord Shiva embodied as Lingamoorthi would bring union with the supreme Lord Shankara who is the source of liberation from repeated births, he is  unblemished and not perceivable through senses, and he is absolute Bhramam.


Vashishta speaks “  I shall prostrate before supreme Lord Shiva who is embodied as Kanakalinga and Vedalinga, I shall prostrate before supreme Lord  Shiva who is embodied as  Paramalinga and Vyomalinga, I shall prostrate before supreme Lord Shiva who is embodied as  Sahasralinga and Vahnilinga, I shall prostrate before supreme Lord Shiva who is embodied as  Puranalinga and Shruthilinga,  I shall prostrate before supreme Lord Shiva who embodied as Pathalalinga, and Bhramalinga, I shall prostrate before supreme Lord Shiva who  is embodied as  Rahasyalinga and Sapthadhvipa Oordhalinga, I shall prostrate before supreme Lord Shiva who is embodied as  Vyakthalinga and  Buddhilinga,  I shall prostrate before supreme Lord Shiva who is embodied as Ahangaralinga and Bhoothalinga,  I shall prostrate before supreme Lord Shiva who is embodied as Indhriyalinga and Thanmathralinga,  I shall prostrate before supreme Lord Shiva who is embodied as Purushalinga and  Bhavalinga,  I shall prostrate before supreme Lord Shiva who is embodied as Rajo Oordhvalinga and Sathvalinga,  I shall prostrate before supreme Lord Shiva who is embodied as  Bhavalinga and Thraigunyalinga, I shall prostrate before supreme Lord  Shiva who is embodied as  Nagathalinga and Thejolinga,  I shall prostrate before supreme Lord Shiva who is embodied as Vayo Oordhvalinga and  Mayalinga, I shall prostrate before supreme Lord Shiva who is embodied as  Dharmalinga and  Samalinga,  I shall prostrate before supreme Lord Shiva who is embodied as Yajja Angalinga and Yajjalinga, I shall prostrate before supreme Lord Shiva who is embodied as  Thathvalinga and  Devanugathalinga, he symbolizes supreme knowledge and Yoga, he is Bhramam and eternal, he is Shambam who is all pervading, he is the provider of imperishable quality of  the clan, intelligence and righteousness.”


Lord Agni speaks “ Sage Vashishta eulogized the matchless glories of Lord Shambhu who is the consort of Goddess Sri Parvathi, he immensely  pleased the Lord, eventually attained various boons.”



Nishkalanga Moorthim Shivam  Sthuthva Gayathrya  Yogamapthavan | Nirvanam Paramam Bhramam Vashishtonyashcha  Shankarath ||

Vashishta Uvacha –

Nama: Kanaka Lingaya  Vedalingaya Vai Nama: | Nama: Paramalingaya  Vyomalingaya Vai Nama: ||

Nama: Sahasra Lingaya  Vahnilingaya Vai Nama: | Nama:  Puranalingaya  Shruthilingaya  Vai Nama: ||

Nama:  Pathalalingaya  Bhramalingaya Vai Nama: | Namo Rahasya Lingaya  Sapthadhveeporva Lingine ||

Nama : Sarvathma Lingaya  Sarva Lokanga Lingine | Namasthavyaktha Lingaya  Buddhilingaya  Vai Nama: ||

Namohangara Lingaya  Bhoothalingaya Vai Nama: | Nama  Indhriya Lingaya  Namasthanmathra Lingine ||

Nama: Purushalingaya  Bhavalingaya Vai Nama: | Namo Rajordhalingaya  Sathvalingaya Vai Nama: ||

Namasthe Bhavalingaya  Namasthraigunya Lingine | Namo Nagathalingaya  Thejolingaya  Vai Nama: ||

Namo  Vayoordhvalingaya  Mayalingaya  Vai Nama: | Namasthe  Dharma Lingaya  Samalingaya Vai Nama: ||

Namo Yajjangalingaya  Yajjalingaya Vai Nama: | Namasthe Thathva  Lingaya  Vedanugatha  Lingine ||

Dhisha Na: Paramam  Yogamapthyam  Mathsamam Thatha | Bhrama Chaivakshayam Devam  Shambam Chaivam Param  Vibho | Akshayathvam Cha  Vamshasya  Dharmam Cha  Mathimakshayam ||

Agnir Uvacha –

Vashishtena  Sthutha: Shambhu: Thushta: Sri Parvathipathi: | Vashishtaya  Varam Dhathva  Thathraivanthara Dheeyatha ||

|| Jai Sriman Narayana |\

Sunday, 26 February 2017

Sri Krishnaleela Tharangini by Sri Narayana Theertha




|| Jai Sriman Narayana ||









Sri Krishnaleela Tharangini by Sri Narayana Theertha -  Sri Narayana Theertha Dhyanam



Sri Krishnaleela Tharangini by Sri Narayana Theertha -   Prathama Sarga: Mangalacharanam - 1



Sri Krishnaleela Tharangini by Sri Narayana Theertha -   Prathama Sarga: Mangalacharanam - 2



Sri Krishnaleela Tharangini by Sri Narayana Theertha -   Prathama Sarga: Mangalacharanam – 3



Sri Krishnaleela Tharangini by Sri Narayana Theertha -   Prathama Sarga: Mangalacharanam – 4



Sri Krishnaleela Tharangini by Sri Narayana Theertha -   Prathama Sarga: Mangalacharanam – 5



Sri Krishnaleela Tharangini by Sri Narayana Theertha -   Prathama Sarga: || Katha Prarambha: ||



Sri Krishnaleela Tharangini by Sri Narayana Theertha -   Prathama Sarga: || Katha Prarambha: ||



Sri Krishnaleela Tharangini by Sri Narayana Theertha -   Prathama Sarga: || Katha Prarambha: ||



Sri Krishnaleela Tharangini by Sri Narayana Theertha -   Prathama Sarga:



Sri Krishnaleela Tharangini by Sri Narayana Theertha -   Prathama Sarga:



Sri Krishnaleela Tharangini by Sri Narayana Theertha -   Prathama Sarga:



Sri Krishnaleela Tharangini by Sri Narayana Theertha -   Prathama Sarga:




|| Jai Sriman Narayana ||

Saturday, 25 February 2017

Sri Narmada Sahasranama Sthothram – Lyrics and meanings





|| Jai Sriman Narayana ||












Sri Narmada Sahasranama Sthothram – Dhyanam -  Lyrics and meanings



Sri Narmada Sahasranama Sthothram – Lyrics and meanings 1 – 10



Sri Narmada Sahasranama Sthothram – Lyrics and meanings 11 - 20



Sri Narmada Sahasranama Sthothram – Lyrics and meanings 21 - 30



Sri Narmada Sahasranama Sthothram – Lyrics and meanings 31 - 40



Sri Narmada Sahasranama Sthothram – Lyrics and meanings 41 - 50


Sri Narmada Sahasranama Sthothram – Lyrics and meanings 51 - 60



Sri Narmada Sahasranama Sthothram – Lyrics and meanings 61 - 70



Sri Narmada Sahasranama Sthothram – Lyrics and meanings 71 - 80



Sri Narmada Sahasranama Sthothram – Lyrics and meanings 81 - 90



Sri Narmada Sahasranama Sthothram – Lyrics and meanings 91 - 100



Sri Narmada Sahasranama Sthothram – Lyrics and meanings 101 - 110



Sri Narmada Sahasranama Sthothram – Lyrics and meanings 111 - 120



Sri Narmada Sahasranama Sthothram – Lyrics and meanings 121 - 130



Sri Narmada Sahasranama Sthothram – Lyrics and meanings 131 - 140



Sri Narmada Sahasranama Sthothram – Lyrics and meanings 141 - 150



Sri Narmada Sahasranama Sthothram – Lyrics and meanings 151 - 160



Sri Narmada Sahasranama Sthothram – Lyrics and meanings – 161 -174




|| Jai Sriman Narayana ||

Sri Gita Govinda Mahakavyam – Sri Jayadeva Ashtapadi – Lyrics and meanings




|| Jai Sriman Narayana ||













Sri Gita Govinda Mahakavyam – Sri Jayadeva Ashtapadi – 1 – Lyrics and meanings



Sri Gita Govinda Mahakavyam – Sri Jayadeva Ashtapadi – 2 – Lyrics and meanings




Sri Gita Govinda Mahakavyam – Sri Jayadeva Ashtapadi – 3 – Lyrics and meanings



Sri Gita Govinda Mahakavyam – Sri Jayadeva Ashtapadi – 4 – Lyrics and meanings



Sri Gita Govinda Mahakavyam – Sri Jayadeva Ashtapadi – 5 – Lyrics and meanings



Sri Gita Govinda Mahakavyam – Sri Jayadeva Ashtapadi – 6 – Lyrics and meanings



Sri Gita Govinda Mahakavyam – Sri Jayadeva Ashtapadi – 7 – Lyrics and meanings



Sri Gita Govinda Mahakavyam – Sri Jayadeva Ashtapadi – 8 – Lyrics and meanings



Sri Gita Govinda Mahakavyam – Sri Jayadeva Ashtapadi – 9– Lyrics and meanings



Sri Gita Govinda Mahakavyam – Sri Jayadeva Ashtapadi – 10 – Lyrics and meanings



Sri Gita Govinda Mahakavyam – Sri Jayadeva Ashtapadi – 11 – Lyrics and meanings



Sri Gita Govinda Mahakavyam – Sri Jayadeva Ashtapadi –12 – Lyrics and meanings



Sri Gita Govinda Mahakavyam – Sri Jayadeva Ashtapadi – 13 – Lyrics and meanings



Sri Gita Govinda Mahakavyam – Sri Jayadeva Ashtapadi –14 – Lyrics and meanings



Sri Gita Govinda Mahakavyam – Sri Jayadeva Ashtapadi –15 – Lyrics and meanings



Sri Gita Govinda Mahakavyam – Sri Jayadeva Ashtapadi – 16– Lyrics and meanings



 Sri Gita Govinda Mahakavyam – Sri Jayadeva Ashtapadi –17 – Lyrics and meanings



Sri Gita Govinda Mahakavyam – Sri Jayadeva Ashtapadi –18 – Lyrics and meanings



Sri Gita Govinda Mahakavyam – Sri Jayadeva Ashtapadi –19 – Lyrics and meanings



Sri Gita Govinda Mahakavyam – Sri Jayadeva Ashtapadi –20 – Lyrics and meanings



Sri Gita Govinda Mahakavyam – Sri Jayadeva Ashtapadi – 21 – Lyrics and meanings



Sri Gita Govinda Mahakavyam – Sri Jayadeva Ashtapadi –22 – Lyrics and meanings



Sri Gita Govinda Mahakavyam – Sri Jayadeva Ashtapadi –23 – Lyrics and meanings



Sri Gita Govinda Mahakavyam – Sri Jayadeva Ashtapadi –24 – Lyrics and meanings




|| Jai Sriman Narayana ||

Thursday, 23 February 2017

Sri Shiva Sahasranama Sthothram – Sri Mahabharath - 51 – 60 Lyrics and meanings




|| Jai Sriman Narayana ||











I shall prostrate before supreme Lord Shiva who  gets  pleased easily, he represents pleasant dreams, he has won over internal as well as external enemies, he is the essence of Veda, he symbolizes sacred hymns, he is scholarly, he afflicts with excruciating pain on enemies in the battlefield, he dwells in the dark clouds, he is Mahaghora/fiercesome, he entices the Universe and its living beings, he represents flames/Agnijvala, he represents Mahajvala/colossal fire, Mahadhoomra/colossal smoke, he represents fire sacrifices and offerings to the fire sacrifices, he is vigorous, he symbolizes auspiciousness, he is Varchasvin/ ever enthusiastic, he symbolizes Dhoomakethana/fire, he is Neela/blue complexioned, he is splendid, he is unrestrained, he bestows happiness, he is supreme bliss, he graciously accepts oblation from fire sacrifices, he proportionately divides the offerings of fire sacrifices, he has subtle form, he is closest associate to his worshiper, he have great limbs, he engulf the Universe and its living beings at the time of deluge and preserve them, he has dark color complexion, he has the complexion of precious yellow metal, he represents sensory organs and all parts of  human body, he have great feet and arms, he has great stature, he has great fame, he has great forehead, he represents great measure, he have great eyes, he is the slayer of Lord of death, he has great ears, he have great lips, he has powerful jaws, he has great nose, he has great shaped neck, he merrily dwells in the cremation grounds, he has attractive broad chest, he dwells as Athman in living beings and he dwells in animals too, he assumes the ferocious form with long dangling lips during the hours of deluge, he is great illusionist, he is Payonidhi who embodied as milky ocean, he have very sharp teeth and big tongue, he have great face, he have fierce nails, bodily hairs, kosha/sheath and Jada/matted hair locks, he is pleasing, he is compassionate, he is supreme consciousness, he has mountain peak as instrument/Mount Meru as bow, he is closest associate to his passionate devotees and remains detached, he is unconquerable, he is supreme ascetic who contemplate in silence, he symbolizes sacred trees, he represents Vayu/wind and Anala/fire.



Bahuprasadha: Susvapno Dharpanoadha Thvamithrajith  | Vedakaro Manthrakaro Vidhvan Samaramardhana: ||

Mahameghanivasi Cha Mahaghoro Vasheekara: | Agnijvalo Mahajvalo Athidhoomro Hutho Havi: ||

Vrishana: Shankaro Nithyavarchasvi Dhoomakethana: | Neelasthadhanga Lubdhashcha  Shobhano Niravagraha: ||

Swathidha: Swasthibhavashcha  Bhagi  Bhagakaro Laghu: | Uthsangashcha  Mahangashcha  Maha Garbaparayana: ||

Krishnavarna: Suvarnashcha  Indhriyam Sarvadhehinam | Mahapadho Mahahastho Mahakayo Mahashasya : ||

Mahamoordha  Mahamathro Mahanethro Nishalaya: | Mahanthako Mahakarno Mahoshtashcha  Mahahanu: ||

Mahanaso Mahakambhur Mahagreeva: Shmashanabhak | Mahavaksha  Mahorasko Hyantharathma  Mrigalaya: ||

Lambano Lambithoshtashcha  Mahamaya: Payonidhi: | Mahadhantho Mahadhamshtro Mahajihvo  Mahamukha: ||

Mahanakho Maharoma Mahakosho Mahajada: | Prasannashcha  Prasadhashcha  Prathyayo Girisadhana: ||

Snehanoasnehanashchaiva Ajithashcha  Mahamuni: | Vrikshakaro Vrikshakethur Analo Vayuvahana: ||



|| Jai Sriman Narayana ||

Sri Shiva Sahasranama Sthothram – Sri Mahabharath - 41 – 50 Lyrics and meanings



|| Jai Sriman Narayana ||











I shall prostrate before supreme Lord Shiva who is personified as Vamadeva, he is pleasant,  he is  personified as Vamana who is proceeding to south, he is Siddhayogi, he is Maharshi/ascetic, he is Siddhartha/eminent, efficacious, prosperous, he  contemplates on  Siddha, he is personified as Bhikshu/mendicant, he represents Bhikshu, he is compassionate he is  imperishable, he represents army of mighty warriors, he is Vishakha/manifestation of skandha, he represents sixty limbs/branch of knowledge, he is Gavampathi/who is the Lord of cows, he is wielded in powerful weapon Vajra, he  obstructs and causes sudden halt to the enemies, he encircles the enemies in warfield, he has attractive eyes resembles to  honey of bee, he is personified as Vachaspathi/Lord of speech, he is Vajasana, he is regularly worshiped by his passionate devotees who are surrendered at his lotus feet, he is Bhramacharin/who follows strict austerities, he explores through the whole world and Sarvacharin, he will be immersed in fruitful debates, he is embodied as Eshana, he is Ishvara who is divine personified as Kala/Time/Lord of death, he explores during the dark hours, he is wielded in powerful weapon Pinaka, he represents efficient cause and he symbolizes cause, he is the cause of delight and he symbolizes joy, he has reddish brown complexion, he is the Lord of Nandhi/celestial bull, he is manifested as Nandhi, he augments happiness in worshiper, he eradicates worldly bondage, he represent Kala, Bhrama, and Lord Vishnu,  he have four faces, he is manifested as  Mahalinga and Charulinga as well, he is Lingadhyaksha, he is Suradhyaksha/commander of Suras, he is Yogadhyaksha/prime deity of fire sacrifices, he represents Yuga/era, he is Beejadhyaksha/dwells as Beeja and cause for Beeja, he is transcendental/supreme spirit, he has ardent followers, he is embodied as Ithihasa, Kalpa/era, Sage Gauthama, and Nishakara/darkness, he represents pride as well as uprightness, he is beloved of people with uprightness, he is submissive, he is victorious/subdue, he is embodied as Kali/era, he is Lokakartha/who is the source of Universe, he is Pashupathi/Lord of cattle, he is embodied as five essential elements for the preservation of Universe and its living beings, he represents irremediable, he represents terminology/sacred syllables, he is supreme Lord, he is absolute Bhramam, he represents mighty army, he represents justice and erdicates injustice, he symbolizes purity, he purifies the impure souls, he is honorable, he is visible as well as invisible too.


Vamadevashcha  Vamashcha  Prag Dhakshinashcha  Vamana: | Siddhayogi Maharshishcha Siddhartha; Siddha Sadhaka: ||

Bhikshushcha  Bhikshuroopashcha  Vipano Mridhuravyaya: | Mahaseno Vishakhashcha  Shashtibhago  Gavampathi: ||

Vajrahasthashcha  Vishkambi Chamu Sthambhana Yeva Cha | Vriththa Vriththakarasthalo Madhur Madhukalochana: ||

Vachaspathyo Vajasano Nithyam Ashrama poojitha: | Bhramachari  Lokachari Sarvachari Vicharavith ||

Eshana  Ishvara: Kalo Nishachari Pinakavan | Nimiththastho Nimiththam Cha  Nandhir Nandhikaro Hari: ||

Nandheeshvarashcha Nandhi Cha Nandhano Nandhivardhana: | Bagahari Nihantha  Cha Kalo Bhrama Pithamaha: ||

Chathurmukho Mahalinga Charulingasthadhaiva  Cha | Lingadhyaksha : Suradhyaksha:  Yogadhyaksha: Yugavaha: ||

Beejadhyaksha: Beejakartha Adhyathma Anugatho Bala: | Ithihasa: Sa Kalpashcha  Gauthamodha Nishakara: ||

Dhambho Hyadhambho Vaidhambho Vashyo Vashakara:  Kali: | Lokakartha  Pashupathir  Mahakartha  Hyanaushadha: ||

Aksharam Paramam Bhrama  Balavacchakra  Yeva Cha |Neethir  Hyaneethi: Shuddhathma  Suddho Manyo Gathagatha: ||



|| Jai Sriman Narayana ||