|| Jai Sriman Narayana ||
I shall prostrate before Supreme Lord
Surya who graciously accepts the sacrificial act/devout act performed in the
sacred Theerthas by the people of wise conduct, he is beloved to his worshiper
and appears before his ardent worshiper, he symbolizes fame and he is the
provider of fame to his worshiper, he is always decked in magnificent earrings, he is Hiranyaretha/virile, he is mounted on the grand chariot driven by
seven horses, he is pure, he is the annihilator of enemies, he symbolizes supreme
intellect, he is Amarashreshta/supreme Lord, he is Jishnu who is victorious, he
is the commander of the Universe, he represents unfathomable ocean, he is the
provider of wealth to his worshiper, he is Dhatha who purifies the souls, he is
Mandhatha who eradicates all the miseries, sorrows and disgrace/impurities of
his worshiper, he eradicates the darkness of ignorance in his worshiper, he
removes the darkness, his brilliant rays has the resemblance to fire, he is the
source of essential element, he remains highly confidential, he is Pashuman who
induce belief with his powerful rays and he is the Lord of living beings, he is
the provider of wealth and wellbeing to living beings, he is Suresha who is
worshiped by deities, he is Adithya who is eternal and an object of desire, he
is Ajitha who is unsurpassed and provider of victory to his worshiper, he is
unconquerable, he appears as moveable and immoveable as well, he is the
provider of happiness to the living beings, he is always desirous, he is
triumphant and provider of success in all endeavors, he is personified as
Parjjanyogni, he performs the function of maintenance of life, he is most
venerable, he is the purifier of souls, he is Pradhyodhana who has supreme
luster, he is mounted on a grand chariot, he illuminates the whole Universe
with his supreme brilliance, he is Samsaratharaka who sustains the living
beings with his supreme brilliance, he is valorous and supreme preceptor, he is
the cause of Universe and living beings, he is the cause and effects as well,
he is Marthanda and he is the commander of Maruth/essential element air/breath/Lord
of Maruth, he represents Maruth which has the capability to burn the objects
that get into touch with the fire, he symbolizes welfare, he is Lord of Yama, he represents Varuna, he is
Jagannatha who has no desires/dispassionate, he has beautiful eyes, he is
Vivasvan and Bhanuman, he represents cause and effect, he symbolizes supreme
brilliance, he is free to move at his own will, he represents fire, he ensures
the existence of righteousness, he illuminates the Universe with his billions
of brilliant rays, he is Sahasramshu, Divakara and Gabasthinemi who represents
powerful ray of light, he spreads intense luster, he is Sragvi who has
possessed innumerable marvelous rays.”
Theerthakriyavan Sunayo Vibhavo Bhakthavathsala: | Keerthi:
Keerthikaro Nithya: Kundali Kavachi Rathi ||
Hiranyaretha: Sapthashva: Prayathathma
Paranthapa: | Bhuddhiman Amarashreshto Rochishnu: Pathashasana: ||
Samudhro Dhanadho Dhatha Mandhatha
Kashmalapaha: | Thamoghno Dhvantha: Vahnirhothantha: Karano Guha: ||
Pashuman Prayathanandho Bhoothesha:
Srimathamvara: | Nithyo Dhithyo Nithyaratha: Sresha: Surapoojitha: ||
Ajitho Vijayo Jetha Jangama
Sthavarathmaka: | Jeevanandho Nithyakami Vijetha Vijayapradha: ||
Parjanyogni: Sthithistheya: Sthaviroanu: Niranjana: |
Pradhyothano Ratharooda: Sarvaloka Prakashaka: ||
Dhruvomeedhe Mahaveeryo Hamsa: Samsara
Tharaka: | Shrushtikarththa Kriyahethu: Marthanda Maruthampathi: ||
Maruthvan Dhahana: Spashta Bhago
Bhagyoryamapathi: | Varunamsho Jagannatha: Krithakrithya: Sulochana: ||
Vivasvan Bhanuman Karyakaranam
Thejasamnidhi: | Asangvami Thigmashu: Dharmadhi: Dheeptha Dhidhithi: ||
Sahasra Dheedhithirbhagna: Sahasramshu:
Divakara: | Gabasthiman Dheedhithiman Shragviman Athulya Dhyuthi: ||
|| Jai Sriman Narayana ||
