|| Jai Sriman Narayana ||
I shall prostrate before supreme Lord
Surya, he circumnavigate supreme Mount Meru along with stars and
planets, he preserves mount Mahameru which is the abode of Lord Bhrama and
deities, he is Dharanidhara, he is embodied as Universe, he is the King of
righteousness, he ensures the existence of righteousness and wickedness as
well, he is Rathadhyaksha/supreme Lord mounted on grand chariot, he is
Rathapathi who is mounted on a marvelous chariot, he is stable and he
represents Anala/fire/wind, he is predominant, he is Thapi/source of heat, he
is the Lord of Stars, he is praised by the virtuous people, he symbolizes
devout act, he is the provider of pieties to the people who are surrendered to
him, he is Svarbhanu/Krishna, he is Vihaga, he is superior deity, he is excellent, he performs of one of the major
tasks in the functioning of Universe, he eradicates all kinds of illnesses, he
is the provider of well-being, he is valorous and unconquerable, he is
Yekanatha, he is mounted on marvelous chariot driven by seven horses, he is the
father of Shanaishchara, he is Vaivasvatha who is strict follower of righteousness and
undertakes great vow, he is decked in various fresh alluring flower garlands,
he is Anala who keeps moving and spreads intense luster in all directions, he
represents virility and he provides virtuous offspring to worshiper, he
symbolizes sacred hymns and he is powerful, he is most excellent and he is
beloved to Shambhu, he is Eshvareshwara who is Lord of the pious and virtuous
people, he creates numerous variations in the way of life and eradicates souls
from the shackle of repeated births, he guide us safely cross the ocean of
Samsara, he represents Agni who has seven tongue, he has thousands of brilliant
rays, he is Rathnagarbha who is unconquerable, he is magnanimous, he symbolizes
righteousness and he is the provider of righteousness to his worshiper, he is
Lokasakshi who is watchful, he is Lokaguru/preceptor of the Universe, he is the
Lord of Universe, he carries moon as
celestial vehicle, he symbolizes righteousness, he represents subtle form of
air, he carries divine bow in his hands and he is expert in the usage of bow,
he carries Pinaka and bow, he is highly enthusiastic, he is untainted by
illusion, he becomes unappeasable at the end of Kalpa, he is excellent,
powerful and supreme deity, he is wielded in various powerful weapons, he
represents supreme wisdom and knowledge, he is Lohithanga who has attractive
limbs that has the luster of precious yellow metal, he is not attainable for
the depraved, he is the destroyer of enemies.
Uththamoththa Mahamerur Dharano
Dharanidhara: | Dharadharo Dharmarajo Dharmadharma Pravarthaka: ||
Rathadhyaksho Rathapathi
Sthavaramanomithanala: | Uttharonuththara Sthapi Tharapathirampathi: ||
Punyasankeerthana: Punyohethur
Lokathrayashraya: | Svarbhanu: Vihagarishto Vishishtothkrishta Karmakritha: ||
Vyadipranashana: Kshema: Shoora:
Sarvajithambara: | Yekanatho Rathadheesha: Shanaischara Pithasitha: ||
Vaivasvatha Gururmrithyu: Dharmanithyo
Mahavratha: | Pralambhahara: Sanchari Pradhyotho Dhyothithoanala: ||
Santhanakrith Paromanthro Manthramoorthi:
Mahabala: | Shreshtathma Supriya:
Shambhur Mahatham Eshwareshwara: ||
Samsaragathi Vicchetha Samsararnnava Tharaka: | Sapthajihva:
Sahasrarchi Rathnagarbho Parajitha: ||
Dharmakethur Ameyathma Dharmadharma
Varapradha: | Lokasakshi Lokaguru: Lokeshacchandhavahana: ||
Dharmaroopa: Sookshmavayu: Dhanushpani:
Dhanurdhara: | Pinakadhrun Mahothsaho Naikamayo Mahashana: ||
Vara: Shakthimatham Shreshta: Sarva
Shasthrabhrithamvara: | Gnanagamyo Dhuraradhyo Lohithango Arimardhana: ||
|| Jai Sriman Narayana ||
