|| Jai Sriman Narayana ||
Neelanjana Samabhasam Raviputhram
Yamagrajam | Cchaya Marthanda Sambhootham Tham Namami Shanaishcharam ||
I shall prostrate before supreme Lord
Shanaishchara who is the son of Lord Surya and younger brother to Lord Yama, I
shall prostrate before Lord Shanaishchara who was born to Devi Cchaya and Lord Marthanda, and has the
luster of lightning.
I shall prostrate before supreme Lord
Shanaishchara who elevates the distressed, he eradicates all kinds of severe
illnesses and worldly bondage, he has
unnatural appearance, he works for the welfare and righteousness of distraught people, he is the provider of
various boons including superiority in Kingdom, he protects from terrible
consequences, he represents Yekapadha and Yekonavimshathi Masa/120, he is the
provider of intense devotion, he dwells in Yekonavimshathi Varsha Dhasha, he is
worshiped by Lord Chandra, he is the provider of prosperity and well being, he
is worshiped by Lord Indhra and Airavatha, he is pleased to listen sacred hymns
of Omkara, he is adored by the sacred hymns and Omkara, he represents the
syllable of ‘Omkara Beeja’, he is magnanimous, he is the provider abundance of
boons to his worshiper, he has generous virtues and disciplines, he has rich
medicinal effect, he is the symbol of mercy and he is wielded in bow, he
carries lotus flower in his hands, he symbolizes Time/Kala and supreme intellect, he has the luster of dark clouds,
he is decked in marvelous crown, he ensures the functioning of Karma, he is the
force behind performance of Karma, he is brother of Kala/Lord Yama, he appears as sky
filled with dark clouds, he has Kaka/crow as celestial vehicle, he symbolizes
Karma, he is from the clan of Kashyapa, he penetrates through the Kalachakra/movement
of the wheel of Time, he is Kalaroopi/era and he symbolizes cause, he is
deserved to be eulogized, he is the commander of Time, he is decked in
marvelous crown which spread intense luster, he is the cause and effect, he is
aware of Kala, he is decked in lotus flower garland, he has fierce teeth, he
has vicious form, he represents one of the seven tongues of God of fire, he has
dark complexion, he represents Kala/era, he carries out the functions of era,
he represents medicinal properties, he is beloved of Krishna and cattle, he
represents Rudra in the form of Kalagni/colossal fire at the end of Yuga, he
was born to Surya/ son of Kashyapa, he has dark complexion, he is beloved of
Lord Krishna, cows and cow’s milk.
Lulithodhdharako Lootha Bhavapasha Prabhanjjana: | Lukararoopo Labdhdharmamarga
Pravarththaka: ||
Yekadhipathya Samrajyapradha
Yenaughanashana: | Yekapadhyeka Yekonavimshathimasa Bhukthidha: ||
Yekonavimshathivarsha Dhasha
Yenankapoojitha: | Aishwaryaphalapradha
Aindhra Airavathasupoojitha: ||
Omkara Japasupreetha Omkaraparipoojitha: | Omkarabeeja Audharya
Hastha Ounnathyadhayaka : ||
Oudharyaguna Oudharyasheela
Oushadhakaraka: | Karapankaja Sannadha Dhanushcha Karunanidhi: ||
Kala:
Kadinachiththashccha Kalamegha
Samaprabha: | Kireedi Karmakrith Karayitha
Kalasodhara: ||
Kalambara: Kakavaha: Karmada:
Kashyapanvaya: | Kalachakraprabedhi Cha Kalaroopi Cha Karana: ||
Karumoorthi: Kalabharththa Kireeda Makudojjvala : | Karyakarana Kalajja: Kanchanabaradhanvitha: ||
Kaladhamshtra: Krodharoopa: Karali Krishnakethana: |
Kalathma Kalakarththa Cha Krithantha: Krishnagopriya: ||
Kalagni Rudraroopashcha Kashyapathmaja
Sambhava: | Krishnavarnna Hayashchaiva Krishna Goksheera Supriya: ||
|| Jai Sriman Narayana ||
