Monday 26 December 2016

Sri Krishna Sahasranamam Sthothram – Lyrics and meanings – 131 – 140



|| Jai Sriman Narayana ||










Vasudeva Sutham Devam Kamsa Chanoora Mardhanam |
Devaki Paramanandham Krishnam Vandhe Jagath Gurum ||

I shall prostrates before supreme Lord Krishna who is the son of Vasudeva, he is divine personified for the destruction of Kamsa and Chanoora, he is the delight of Devaki, he is Lord Krishna who is the preceptor of the Universe.



I shall prostrate before supreme Lord Krishna who represents good deeds, he is the reason for deeds, he observes it and liberates  the soul from  Karma, he remains near and distant as well, he is supreme soul personified as little Krishna who performed various pastimes, he represents absolute truth, he is devoid of union, he is worshiped by the virtuous people, he resides with the good hearted people, he is pure with sathvik nature, he is absolute truth, he symbolizes Sathvik nature and auspiciousness, he is Srikrishna who is very fond of sacred land of Gokulam, he dwells in the woods of sacred land of Vrindavan, he amicably get along with the animals of wood, he is worshiped by apes, he imitates the sounds of cuckoo and takes immense delight in the sounds of celebrations, he takes immense pleasure in Rasakreeda and beautiful dance, he is divine personified as leader of Yadhu clan, he symbolizes amorous sport, beautiful dance and auspiciousness, he is the Lord of Goddess Srimahalakshmi who has the luster of precious yellow metal, he has no enemies, he is decked in lotus flower garlands, he has the luster of blue clouds, he represents the beauty of swan, he dwells in the celestial abode Sri Vaikundham, he has king of birds/Garuda as celestial  vehicle, he is mounted on Hamsa/swan along with his consort Goddess Sri Lakshmi accompanied by Jaya and Vijaya as well, he is unblemished, he is charismatic, he is worshiped by Yogis, he is the Lord of Yoga and Yuga, he is Lord of Yoga who is accessible only through the yogic practices, he is Krishna who is superior to Lord of Yoga, he is all pervading from beginning to end, he dwells in the Kala, and he is the source of Yuga, he is attainable through Yogic practices to the fortunate Bhramacharin, he remains unattached to desire and he is very fond of celestial Apsaras and Gandharvas, he can be fastened with intense love that would liberate the soul from the worldly bondage, he is Gitacharya/preceptor who imparted the knowledge of Gita, he represents Time, he has colossal form, he symbolizes knowledge and science, he is fond of pleasing and loving conversations.



Krithakrithyam  Karmahethum Sakshinam  Karmanishkritham | Sannikarsham Vidhooram  Cha Koodastham  Kapadakrithim ||

Sathvayonim Sangaheenam  Sadhupoojyam  Sumanasam | Sathvashuddham  Sathyaroopam  Sathvakaram  Sadhashubham ||

Srikrishnam  Gokulapreshtam  Vrindharanya  Nivasinam | Vanyajeevi  Samakrishtam  Markadadhyanukarinam ||

Kokilananukoojantham  Shabdhaghosha  Rasapriyam | Kreedonmaththam  Charunriththamadhyantham  Naranayakam ||

Leelakrithim Sunritham  Cha Sakalam Sannutham  Shivam | Hemanginee Priyam Natham  Nirvairam  Padmamalinam ||

Manikandam Hamsaroopam  Vaikundam Pakshivahanam | Hamsadhiroodam  Lakshmeesham  Jayam Cha  Vijayam Shuchim ||

Sudharshanam  Yogipoojyam  Yogesham  Cha Yugeshvaram | Yogeshvaram  Yogagamyam  Krishnam  Yogeshvareshvaram ||

Adimadhyantha Samvyaptham  Kalantham  Yugasambhavam | Yogamarga  Pranetharam  Sukritham  Bhramacharinam ||

Kamakodi Vijetharamanaka Dhundhubhipriyam | Premasoothra Nibandham  Cha Bhavabandha  Vimochakam ||

Gitacharyam  Kalaroopam  Vishvaroopa Pradharshakam | Gnana Vijjana Roopam Cha  Madhuraprema Bhashanam ||



|| Jai Sriman Narayana ||