|| Jai Sriman Narayana ||
Sri Shuka continues “ Supreme Goddess
Ganga who is embodied as sacred water has attractive flow which has humming
noise, she is eagerly desires the sounds of Dindi/small drum, and large drum as
well, she is Dakkari who is desires the
sound of Dakka and she takes immense joy in playing it, she represents the
syllable ‘Na’, she has dazzling white complexion, she explores through the
sacred lands in palanquin with other two, she destroys the severe sins, she is
fierce, she is safest ferry to cross the ocean of Samsara, her sacred waters
are cold derived from glaciers and she is matchless, she dwells in the cool
rays, she represents the syllable ‘Ya’ and the color ‘Ya’, she is decorated
with the particular grass grown in the mountain peaks, she has long beautiful
eyes, her water course has stretched up to large distances, she symbolizes
wealth, she is the Goddess of wealth, she has long and wide vision, she resides inaccessible, her sacred
water course has incredible swiftness, she has assumed the form of water course
who provides shelter to the pious people, she has assumed the form of beautiful
young maiden, her attractive eyes has the resemblance to lotus flower, she has
assumed the form of water, she is superior Goddess, she is the purifier of
souls, she is stainless, she has no specific form, she symbolizes selflessness,
she is Para who is beyond perception of senses, she is eulogized by sages and
deities, she represents fortnight, she is the supreme object deserved to be
eulogized, she is the last resort for the virtuous people who yearns for
Moksha, she symbolizes intellect and wisdom, she is worshiped by the
intellectuals, she is Para who is unblemished, she symbolizes pieties and she
is the provider of devout act to her worshiper, she is decked in marvelous
yellow garments, she destroys the miseries and sorrow of her worshiper with the
single sound of Humkara/snort, she is the provider of virtuous offspring, she
is decorated with the hood of serpents, she is frothy, she bites peaks with her
foam, she symbolizes foam and hood, her sacred waters produces yelling noises,
she is decked in hoods of serpents, she dwells in the abode of serpents, she
has chosen her abode in various places, she represents full blown flower, she
has the eyes resembles to fully blown lotus flower, her sacred water has the resemblance of long and beautiful curly hair locks, she is
strong and powerful, her scared waters has incredible swiftness, she is the
bearer of Earth.”
Deena
Dayithri Dindee Cha Dindeedhvani
Sadhaspruha | Dakkarava Cha Dakkari Dakkavadhana Bhooshana ||
Nakaravarnna Dhavalanakari Yanabhavani |
Thritheeya Theevrapapaghni Theevra
Tharanimandala ||
Thusharaka Thulasya Cha Thusharakara Vasini | Yakarajji
Yavarnnastha Dhantha Shooka Vibhooshana ||
Dheergha Chakshur Dheerghadhara Dhanaroopa Dhaneshwari | Dhooradhrushtir Dhooragama
Dhrudhaganthri Dhravashraya ||
Nariroopa
Neerajakshi Neeraroopa
Naroththama | Niranjjana Cha
Nirlepa Nishkala Nirahanghriya ||
Para Parayana Paksha
Parayanaparayana | Parayathri
Panditha Cha Panda Pandithasevitha
||
Para Pavithra Punyakhya
Panika Peethavasini |
Phuthkara Dhoora Dhooritha Phalayanthi Phanashraya ||
Phenila
Phenadhashana Phena Phenavathi
Phana | Phethkarini Phanidhara Phaniloka
Nivasini ||
Phanda
Krithalaya Phulla Phullaravindha Lochana | Venidhara Balavathi Vegavari Dharavaha ||
Vandharuvandhya Vrindheshi Vanavasha Vanashraya | Bheemarajji Bheemapathni
Bhavasheersha Krithalaya ||
|| Jai Sriman Narayana ||
