|| Jai Sriman Narayana ||
Sri Shuka continues “ Supreme Goddess
Ganga whose sacred waters has soothing
effect, that elevates the souls to the
abode of heaven, she provides liberty to the souls the moment they see her
mirror like sacred waters, she provides mental as well as physical well being,
her sacred waters are capable to eradicate mental as well as physical
afflictions, she undergoes strict austerities, she is supreme ascetic, she removes weariness, she eradicates all
kinds of sorrows and miseries, she removes distress in her worshiper, she removes
all kinds of displeasure, she provides all kinds of happiness, she gives
immense pleasure of veneration, she gives deep satisfaction of the act of
expiation, dwelling on the sacred banks of river Ganga is equivalent to Mahathapa/severe
austerities, her sacred waters has human as well inhuman form, she is delicate,
she has assumed the form of sacred water, she burns all kinds of perils with
blazing fire, she provides coolness and she is decked in cool rays of moon, she
is deserved to be eulogized, worshiped, meditate and envision and she is worthy
to be remembered always, she symbolizes
Chidanandharoopa and Gnanaroopa , she merrily explores through the sacred lands,
she is primordial worshiped with mystical procedures/Agama, and she symbolizes
all Agamas, she is observed with various Agamas, she is cherished by ardent
devotees, she is Mahadevi, she is worshiped by all the deities, she dwells as Prana
in all living beings, she is self-restraint who follows Gruhasthashrama, she is
auspicious, she has assumed the form of preceptor, she submissive to Shankara,
she is eulogized by Shankara, she is decked in various auspicious ornaments,
she adorns Shankara, she represents auspicious disciplines and austerities, she
is Shankararoopini, she is Shivasrotha/auspicious water course, she is benevolent,
she is Gauri, she is embodied as sky, she is not easily attainable and easily
approachable too, she is highly confidential, she is mysterious took the form
of young maiden of cowherd, she is the darling of Gopa, she is Gomathi, she is
attractive young maiden of cowherd, she is the delight of Yasodhanandhan, she
has personified as Mahamaya/sister of Krishna who caused the destruction of
Kamsa, she freed her worshiper from the clutches of Bhramarakshass.”
Swargadhathri Sugasparsha
Moksha Dharshanadharpana | Arogyadhayini
Neeruk Nanathapa Vinashini ||
Thapothsaranasheela Cha Thapodhana Shramapaha | Sarvadhukka Prashamani
Sarvashoka Vimochini ||
Sarvashramahara Sarvasugadha
Sugasevitha | Sarva Prayashchiththamayi Vasamathra Mahathapa: ||
Sathanur Nisthanus Thanvi Thanudharana Varini | Mahapathaka Dhavagni: Sheethala Shashadharini ||
Geyajapya
Chinthaneeya Dhyeya Smarana Lakshitha |Chidanandhaswaroopa Cha Gnanaroopa Gameshwari ||
Agamya Agamastha Cha Sarvagama
Niroopitha | Ishtadevi
Mahadevi Devaneeya Dhivisthitha ||
Dhanthivala Gruhasthathri Shankaracharya Roopini | Shankaracharya Pranatha Shankaracharya Samsthutha ||
Shankarabharanopetha Sadha Shankarabhooshana |
Shankaracharasheela Cha Shankha Cha Shankareshwari ||
Shivasthothra: Shambhumukhi Gauri
Gaganadhehini |Dhurgama
Sugama Gopya Gopani Gopavallabha
||
Gomathi Gopakanya Cha
Yasodhanandhanandhini | Krishnanuja
Kamsahanthri Bhramarakshasa
Mochini ||
|| Jai Sriman Narayana ||
