|| Jai Sriman Narayana ||
Sri Mahadeva continues “ Supreme Goddess
Sri Radha is companion of Dhadhibanda, she reveals her displeasure to Krishna
though she is inseparable from Krishna, she has attractive limbs, she is soaked
in the smell of ghee and butter milk, she merrily explores on the river banks
of Yamuna, she recites diversified myths, she is enthusiastically teases
Krishna and engages in pleasing conversation with him, she is always surrounded
by the young maidens of cowherds, she always yearns for the eternal presence of
Krishna, she symbolizes amorous sport, she yearns for the passionate sport with
Krishna, she has immense liking in the consumption of nectar, she has the complexion
of yellow resembles to turmeric, she has the loveliness resembles to antelope,
she symbolizes supreme bliss and consciousness, she is irrepressible at the
separation of Krishna, she is liberal, she is great companion of Subala, she is
the consort of Krishna, she is skilled in the usage of various languages, she
is the companion of Sridhama, she dwells in the glorious abode of
Srivaikundham, she is decked magnificent garlands, she is Kailasini, she has
long beautiful curly hair locks, she is attired in marvelous reddish brown sky
as her garments, she is inseparable from Hari and she provides nearness of Lord
Hari to her worshiper, she provides the happiness and auspiciousness of
nearness to Hari, she provides intense devotion to Hari, she guides her devotees
to the righteous path of devotion to Lord Hari, she dwells in the sacred waters
of Yamuna, she is the provider of triumph, she has perfect control over senses,
she is clever, she remains invisible, she is Thami/Goddess of darkness/night,
she has fierce form, she is the provider of fame and wealth to worshiper who
yearns for it, she provides intense devotion towards Krishna to her worshiper
who yearns for it, she provides eternal bliss derived from the devotion to
Krishna and she is the provider of intense love and devotion to Krishna, she is
Krishnaragini who is divine personified as beautiful young maiden of Vraja, she
intend to be with Krishna, she has intense faith and devotion, she is the
provider of devotion, auspiciousness and liberation from repeated births to her
worshiper, she provides intense devotion and auspiciousness to people who lacks
faith in Lord Krishna, she remains distraught and uncontrollable at the absence
of Krishna, she is besieged with intense
grief and sorrow at the separation of Hari, she dwells in the sacred land of
Mathura, she resides in the magnificent palace of King of Mathura, she is
immersed in the meditation of Krishna and remains in a state of ecstasy, she is
obsessed in mystical love with Krishna, she remains bamboozled at the thought
of Krishna, she is the essence of Krishna, she is wielded in transcendental
love for Krishna, she symbolizes auspiciousness, she is worshiped by
Alakeshwara/Lord Kubera, she is dearest darling of Kuvereshwara/Kubera, she is
the provider of wealth and grains to her worshiper, she is Jaaya/she is the
consort of Krishna, she is devoted to Krishna, she is embodied as female horse
when Lord Vishnu has assumed the form of male horse, she symbolizes the sacred
syllable ‘Om’, she is supreme Goddess who represents sacred Pranava, she
symbolizes the essence of Pranava, she has acquired half of the body of Lord
Bhrama, Lord Vishnu, and Lord Shiva, she is the provider of intense belief in
the faith of Lord Shiva, she is the destroyer of demons, she destroys Bhootha
and Pretha/evil spirits, she liberates the souls from repeated births as well,
she fulfils all the desires of her worshiper, she is Sachi, Sadhvi, Arundhathi
who is supremely chaste to her husband, she is intensely devoted to her
husband, she dedicated her Prana in her husband, she sincerely follows and
finds immense joy in the comments of her consort, she is supreme Goddess, she
represents Kalpa who is attainable through intense devotion and faith.”
Dhadhibandharthini Krishnakrodhini Nandhanangana |
Ghrathaliptha Thakrayuktha Yamunapara
Kauthuka ||
Vichithra Kathaka KrishnahasyaBhashana Thathpara | Gopangana
Veshtitha Cha Krishnasangarthini Thatha
||
Rasasaktha Rasarathir
Asavasaktha Vasana |
Haridhra Haritha Harinya
Anandharpitha Chethana ||
Nishchaithanya Cha
Nishchetha Thatha Dharu
Haridhrika | Subalasya Svasa Krishnabarya
Bhashathi Vegini ||
Sridhamasya Shakhi Dhamadhamini Dhamadharini | Kailasini
Keshini Cha Haridh Ambaradharini ||
Hari Sannidhya Dhathri Cha Hari
Kauthuka Mangala |Haripradha Haridhvara
Yamuna Jalanivasini ||
Jaithrapradha Jitharththi Cha Chathura Chathuri Thami | Thamishra Thaparoopa Cha
Raudhraroopa Yashorthini ||
Krishnarthini Krishnakala
Krishnanandha Vidhayini |
Krishnartha Vasana Krishnaragini
Bhavabhavini ||
Krishnartha Rahitha Bhaktha Bhaktha
Mukthi Shubha Pradha | Sri Krishna Rahitha Dheena Thatha Virahini Hare: ||
Mathura Mathurarajageha Bhavana
Bhavana | Srikrishna Bhavanamodha Thathonmadha Vidhyayini ||
Krishnartha Vyakula Krishnasara Charmadhara Shubha | Alakeshwarapoojya Cha Kuvareshwara Vallabha ||
Dhana Dhanyavidhathri Cha Jaya Kaya
Haya Hayi | Pranava Pranaveshi
Cha Pranavartha Swaroopini ||
Bhrama Vishnu Shivardhanga Harini
Shaiva Shimsapa | Rakshasinashini
Bhootha Pretha Prana Vinashini ||
Sakalepsitha Dhathri Cha
SacchiSadhvi Arundhathi | Pathivratha
Pathiprana Pathivakya Vinodhini |
Ashesha SadhaniKalpavasini Kalparoopini
||
|| Jai Sriman Narayana ||
