|| Jai Sriman Narayana ||
Sri Mahadeva continues “ Supreme Goddess
Sri Radha has perfect control over senses, she is flawless, she symbolizes
Shuddha Sathva/one of the superior qualities among Thrigunas, she was born in
a noble clan, she augments the glories of her clan, she is fond of earthen
lamps/one of the offerings made to the deities, she lightens the Universe with
her supreme brilliance, she is pure, she purifies the souls, she dwells in the
woods, she is attractive, she is beloved of Krishna, she symbolizes supreme
intellect, she is stable, she is the destroyer of miseries and sorrows of her
worshiper, she enlarge the glories of her clan, she represents superior wisdom,
wealth, courage, grace, luster, prosperity, memory and patience, she is Devi
who dwells in the milky ocean, she is destroyer of enemies of deities, she is
Vaishnavi/female force of Vishnu, she is Mahalakshmi/female force of Narayana,
she is worshiper by her clan and she is
dear to her clan, she is the destroyer of demons, she is Gayathri who is
the preserver of Veda, she is not approachable through Veda and she is beyond
Veda, she does not require any support system, she is fond of the liberated
souls, she is worshiped by the virtuous who yearns for liberation, she remains
invisible to people immersed in worldly matters, she does not require any
support, she has single supreme form, she is omnipresent, she is deserved to be
worshiped, she is Saraswathi who is the consort of Lord Bhrama, she is the
consort of Rama, she is fond of amorous sport, she is the source of amorous
sport and she is the prime Goddess of amorous sport, she takes immense bliss in
Rasa/mystical form of dance, she is Rasehwari who is the source of Rasa, she is
beyond perception, she dwells in the center of Rasamandala and illuminates the Rasamandala with her loveliest appearance,
she is worshiped by Rasamandala, she takes immense joy in Rasakreeda/various
amusements, she is attractive, she dwells on the chest of Pundarikaksha who has
eyes resembles to lotus flower petals and she is the consort of Pundarikaksha,
she is worshiped by Pundarikaksha, she is the dearest darling of Pundarikaksha,
she dwells as Prana in all the living beings, she is worshiped by all the
living beings, she is Parathpara/beyond perception, she symbolizes Prakrithi,
she is the darling of Shambhu, she lures the heart of Sadashiva, she represents hunger, thirst,
kindness, sleep, perplexity, exhaustion and patience.”
Jithendhriya Shuddha Sathva Kuleena Kuladheepika | Deepapriya
Dheepadhathri Vimala Vimalodhaka ||
Kantharavasini Krishna
Krishnachandrapriya Mathi: |
Anuththara Dhukha Hanthri Dhukha Harthri Kulodhvaha ||
Mathir Lakshmir Dhruthir Lajja
Kanthi: Pushti: Smrithi: Kshama |
Ksheerodhashayini Devi Devari
Kulamardhini ||
Vaishnavi Cha Mahalakshmi: Kulapoojya
Kulapriya | Samharthri Sarvadhaithyanam
Savithri Vedagamini ||
Vedatheetha Niralamba
Niralamba Ganapriya |
Niralamba Janai: Poojya
Niraloka Nirashraya ||
Yekanga
Sarvaga Sevya Bhramapathni
Sarasvathi | Rasapriya Rasagamya Rasadhishtathru Devatha ||
Rasika
Rasikanandha Swayam Raseshwari Para | Rasamandala Madhyastha Rasamandala Shobhitha ||
Rasamandala Sevya Cha Rasakreeda Manohara | Pundarikaksha
Nilaya Pundarikaksha Gehini ||
Pundarikaksha Sevya Cha
Pundarikaksha Vallabha | Sarva
Jeeveshwari Sarva Jeeva Vandhya Parathpara ||
Prakrithi: Shambhu Kantha Cha Sadashiva Manohara | Kshuth Pipasa Dhaya
Nidhra Bhranthi: Sranthi: Kshamakula
||
|| Jai Sriman Narayana ||
