|| Jai Sriman Narayana ||
Sri Mahadeva continues “ Supreme Goddess
Sri Radha articulate entrancing emotions, she is fierce, she appeases Lord
Rudra with immense delight, she incarnated as Kapila/divine cow, she represents
shackle that binds for a period of time, she lives in creeper cottage, she
represents smoke, she has dark colored beautiful hair locks, she dwells in the
milky ocean, she has chosen Bhramanda as field of action, she is Bhramaroopini,
she symbolizes mystical love of Krishna, she destroys the worldly bondage and
repeated births, she belongs to Lord Shiva, she provides prosperity and welfare
to her worshiper, she represents Shishira/one of the pleasant season, she has
the luster of precious yellow metal, she is attractive with beautiful skin tone
resembles to clouds, she is gorgeous, she is Vegavathi, she is impetuous, she
has profound knowledge in Veda, she is merciful, she represents compassion and
she is deserved to be worshipped, she remains in the association of youthful
Krishna, her face has the luster of moon, she represents artistic skills, she
is dispassionate and happy too, she has the luster of precious yellow metal,
she is decked in various precious ornaments, she dwells in the woods of
Bandeera and Thala, she resembles to female parrot, she seizes fish like Krishna from the pond of
mystic love, her countless virtues are eulogized by Shukadeva/son of Maharishi
Vedavyasa, she is adored by Shukadeva, she is gracious, she attracts the
downtrodden people, she symbolizes treasure/opulence, she is attired in
marvelous silk garments, she symbolizes wealth and prosperity, she is the cause
for the origin of Universe, she carries out the foremost functions of creation,
preservation and destruction of the Universe, she has beautiful hair locks resembles
to moss, she has attractive limbs that has the luster of moon, she is delicate,
she has the luster of pollen of lotus flower, she dwells in the peak of Mount
Vindhya, she has marvelous abode in Vindhya, she is dearest companion of
Krishna/Shyama, she represents musical mode in the world of Samsara, she is
aware of past, present and future, she has auspicious limbs, she is supreme
Goddess.”
Havabhavanvitha Raudhra
Rudranandha Prakashini | Kapila
Sringala Keshapasha Sambandhini
Ghati ||
Kudeeravasini Dhoomra
Dhoomrakesha Jalodhari |
Bhramandagochara Bhramaroopini Bhavabhavini ||
Samsaranashini Shaiva Shaivalanandha Dhayini | Shishira Hema Ragadbhya Megha Roopathi Sundari ||
Manorama Vegavathi Vegadhya
Vedvadhini | Dhayanvitha Dhayadhara
Dhayaroopa Susevini ||
Kishora Sanga Samsarga Gaura Chandranana Kala | Kaladhinatha Vadhana
Kalanathadhi Rohini ||
Viragakushala Hema Pingala Hemamandana | Bhandeera Thalavana
Ga Kaivarthi Pivari Shuki ||
Shukadeva Gunatheetha Shukadevapriya Sakhi | Vikalothkarhini Kosha Kausheyambara Dharini ||
Koshavari
Kosharoopa Jagad Uthpaththikarika
| Shrishti Sthithikari Samharini Samharakarini ||
Keshashaivala Dhathri Cha
Chandragathri Su Komala |
Padmangaraga Samraga Vindhyadhri Parivasini ||
Vindhyalaya Shayamasakhi
Sakhi Samsararagini | Bhootha Bhavishya
Bhavya Cha Bhavya Gathra Bhavathiga ||
|| Jai Sriman Narayana ||
