|| Jai Sriman Narayana ||
Sri Shuka continues “ supreme Goddess
Ganga resembles female swan, she has Hamsa as her celestial vehicle and she is
decked in various precious ornaments, she represents supreme preceptor, she has
the luster of precious yellow metal, she has the loveliness of female swan and
she is mounted on her celestial vehicle
Hamsa, she represents Hamsakshra, she
represents sacred hymns of Dhvayakshara/twofold nature, her sacred waters
resembles to eternal bliss, her sacred waters are originated from glaciers that
has rich medicinal values, she is easily attainable and she is the provider of
liberation from the repeated births after considering the merit of the souls,
her sacred waters has supreme brilliance, she illuminates the surroundings with
her luster, she has the luster of sixteenth part of the moon, she represents
Pranayama/practice of slow flow of life energy, she dwells as Prana in living
beings, she represents Mahaushadhi/ water consists of superior medicinal
values, her sacred waters contains high medicinal properties which cures all the sins and illnesses, and she is
attainable for the virtuous souls
and renounced souls after severe penances of millions of births, she is sinless
who eradicates uncertainties, ill fame and all kinds of perils and sorrows, she
is mounted on the lifeless body, she graciously dwells on the funeral grounds,
she dwells in the funeral grounds and seated
close to the funeral pyre, she is Bhairavi who is worshiped by the
prominent people who strictly follow the beliefs of Bhairava, she is beloved of
Bhairava, she represents the soul of Bhairava, she symbolizes valor and
greatest achievements, she is beloved of valorous people, she is the consort of
Veera, she is born in illustrious clan and she is a great philosopher, she
dwells as trunk of the illustrious clan, she is noble descend down to Earth,
she is charming young maiden from illustrious clan, she has assumed the form of
sacred water and descended down to Earth from the illustrious clan at her own
will, she has descended down to Earth from an illustrious clan, she is highly
respectable who undertakes supreme meditation, she provides birth in superior
clan to her worshiper, she protects the illustrious clan, she was born in the
illustrious clan and assumed the form of sacred waters, she represents immense
bliss, she symbolizes the field of battle, and she represents delight, she
symbolizes great enthusiasm in the battle field, she accepts the propitiatory
oblation from the fire sacrifices.”
Hamsi Hamsavibhoosha Cha Hamsaraja Vibhooshana | Hamsaraja
Suvarnna Cha Hamsarooda Cha Hamsini ||
Hamsaksharaswaroopa Cha Dhvayakshara Manthraroopini | Anandhajala
Sampoornna Shvethavari Prapoorika ||
Anayasa
Sadhamukthir Yogya Yogya
Vicharini | Thejoroopa Jalapoornna
Thaijasi Dheepthiroopini ||
Pradeepa
Kalikakara Pranayama Swaroopini | Pranadha Prananeeya
Cha Mahaushadhi Swaroopini ||
Mahaushadhajala Chaiva Paparoga
Chikithsika | Kodijanma Thapolakshya
Prana Thyagoththaramritha ||
Ni: Ssandheha Nirmahima
Nirmala Malanashini |Shavarooda
Shavasthanavasini Shavaththadi ||
Shmashanavasini Keshakikasachitha Theerani | Bhairavi Bhairavashreshta Sevitha Bhairavapriya ||
Bhairavapranaroopa Cha Veerasadhana Vasini | Veerapriya
Veerapathni Kuleena Kulapanditha ||
Kulavrikshasthitha Kauli Kulakomala Vasini | Kuladhravapriya Kulya Kulyamala Japapriya ||
Kauladha
Kularakshithri Kulavari Swaroopini | Ranashri: Ranabhoo: Ramya Ranosthsaha Priya Bali: ||
|| Jai Sriman Narayana ||
