|| Jai Sriman Narayana ||
Sri Shuka continues “ supreme Goddess
Ganga who is personified as nectar like sacred water, she dwells as nectar in
the sacred waters, her sacred waters as sweet like nectar, she represents the
sacred rivers Saraswathi, Yamuna, Godavari, Godha and various sacred rivers too,
she is desirable and she represents supreme bliss, she is Varada/provider of
boons, she is valorous, she is prominent young woman, she is the provider of
boons to her worshiper, she is personified as young maiden of cowherd and she
is venerated by cowherds of Vraja, she is Vageeshwari who gives excellence in
speech, she has embodied as sacred waters, she is Varahi, she dwells in dense
forest, she has embodied as woods and
represents sacred trees, she is Varuni/nectar of celestials, she is
superior to Varuna/Lord of ocean /God of water, she is bride groom of Varuna,
she is beloved of Varuna, she is adorned by Varuna, she is divine, she is the
delight of Varuna, she is worshiped by the cowherds of Vrindavan, her long
beautiful curly hairs represents the abode of deities, she has sacred bull as celestial vehicle, she
is Dhakshayani who is the daughter of Dhakshaprajapathi, she has the complexion
of dark clouds, she is supremely gorgeous, she is beloved of Shiva, she is
praised by Lord Shiva, she dwells in the Masthaka/matted hair locks of Lord
Shiva, she dwells in the matted hair locks of Lord Shiva, she descend down to
earth as sacred waters from the feet of Lord Vishnu, she destroys all kinds of
perils, she guides her worshiper to cross the hurdles, she is Tharineeshwari, she is
sacred Gita, she represents sacred scriptures, she has numerous sacred names,
she is prominent river, she is Srirama, she is personified as Rama, she
represent luster of moon to Sriramachandra, she is female force of Raghava and she belongs
to the clan of Raghu, she is venerated by the solar dynasty, she represents
Surya, she is beloved of Surya, she is the consort of Surya/Sauri, she
penetrates through Suryamandala, she symbolizes fortune and piousness, she is
Bageshwari who provides abundance of fortunes to her worshiper, she is
attainable through the piousness achieved by severe penance of billions of
births, she symbolizes severe penance, she is supreme ascetic, she symbolizes asceticism, she destroys the sufferings of her worshiper,
she symbolizes Thanthric rite, she is hidden in the Thanthric rite, she is
Maheshwari/consort of Maheshwara.”
Peeyushapoorna Peeyushavasini Madhuradhrava | Saraswathi Cha Yamuna Cha Godha
Godhavari Vari ||
Varenya Varadha Veera
Varakanya Vareshwari | Ballavi
Ballavaproshta Vageeshwari Variroopini ||
Varahi Vanasamstha Cha
Vrukshastha Vrukshasundari | Varuni Varuna Jyeshta Vara Varunavallabha ||
Varunapranatha Dhivya
Varunanandhakarini | Vandhya Vrindhavani Vrundharakeshya Vrushavahini ||
Dhakshayani Dhakshakanya
Shyama Paramasundari | Shivapriya
Shivaradhya Shivamasthaka Vasini ||
Shivamasthaka Mastha Cha Vishnupadha Padha Thadha | Vipaththi Nashini
Dhurgatharini Tharineeshwari ||
Gita Punyacharitha Cha
Punyanamni Shuchishrava | Srirama
Ramaroopa Cha Ramachandhraika Chandhrika ||
Raghavi Raghuvamsheshi Suryavamsha
Prathishtitha | Soorya
Suryapriya Sauri Suryamandala Bhedhini ||
Bhagini Bhagyadha Bhavya
Bhagya Prapya Bageshwari | Bhavyocchayopalabdha Cha Kodijanma
Thapa: Phala ||
Thapasvini Thapasi Cha Thapanthi Thapanashini | Thanthraroopa Thanthramayi
Thanthragopya Maheshwari ||
|| Jai Sriman Narayana ||
