Tuesday 29 November 2016

Sri Ganga Sahasranama Sthothram - Bhrihad Dharmapurana – Lyrics and meanings 71 – 80




|| Jai Sriman Narayana ||













Sri Shuka continues “ Supreme Goddess Ganga who is attired in the skin of Vyagra/tiger, she gracefully accepts oblations in the fire sacrifices, she has the luster of Japakusuma, she represents the qualities of Sathvik and Rajasik as well, she represents Thasmic nature too, she has numerous forms like youthful, old and child, she is the daughter of Yaksharaja, she is decked in flowers of rose apple, she has the fragrance of rose apple, she is sacred river decorated with rose apple flower and has the luster of rose flower, she is Rudrani who is the consort of Lord Rudra,  she acquired half of the body of her consort Lord Rudra, she is decked in Rudraksha beads, she appears as subtle as well as greatest energy, she appears as short and long as well, she appears as female Chakora bird, she symbolizes sacred scriptures, Rudragita, Vishnugita  and great epics as well, she appears as Mother, she is deserved to be honored, she symbolizes breath in all the living beings,  she appears as relative,  Pithamahi/grandmother and wife of preceptor, she causes fear of Kalasarppa, she is beautiful daughter to Pithamaha, she is Sita and Shivaa/consort of Lord Shiva, she is Rukmini who has the luster of precious yellow metal, she is Bhaimi who is passionate, she is personified as Sathyabhama, Mahalakshmi, Bhadhra, Jambavathi, Mahi/Bhoodevi, Nandha, Bhadhramukhi/symbol of auspiciousness, she represents 14th day of lunar fortnight, she symbolizes victory and she is the provider of success in endeavors, she is victorious, she symbolizes Poornima/full moon, she is flawless, she has the luster of full moon, she is supreme preceptor, she is loveliest and auspicious, she has various incarnations, she dwells in three state of consciousness, dream and awaken, she removes all kinds of perils of her worshiper, she symbolizes mist, she represents Siddhi and provider of Siddhi to her worshiper, she symbolizes nectar of immortality, she symbolizes wealth, her sacred waters are resembles to nectar .”



Balimamsapriya Shyama Vyaghracharmapidhayini | Japakusumasankasha 
Saththviki Rajasi Thadha ||


 Thamasi Tharuni Vruddha  Yuvathi Balika Thadha | Yaksharajasutha  Jambumalini Jambuvasini ||

Jamboonadhavibhoosha  Cha Jwalajj Jamboonadhaprabha| Rudrani Rudradhehastha  Rudhra Rudhrakshadharini||

 Anuschcha  Paramanuscha  Hrasva Dheergha Chakorini | Rudragitha Vishnugitha Mahakavya Swaroopini ||

 Adikavyaswaroopa Cha Mahabharathaswaroopini | Ashtadhasha Puranastha  Dharmamatha  Cha Dharmini ||

Matha Manya Swasa  Chaiva Swashruschaiva  Pithamahi | Guruscha Gurupathni Cha Kalasarpa Bhayapradha ||

Pithamahasutha  Seetha  Shivaseemanthini Shiva | Rukmini Rukmavarnna  Cha Bhaimi Bhaimiswaroopini ||

Sathyabhama Mahalakshmi Bhadhra  Jambavathi Mahi | Nandha  Bhadhramukhi Riktha  Jaya Vijayadha  Jaya ||

Jayithri  Poornima Poornna  Poornnachandhra Nibhanana | Gurupoornna  Saumya Bhadhra  Vishti : Samvesha Karini ||


Shaniriktha  Kujajaya Siddhidha  Siddhiroopini | Amrithamritha Roopa Cha Srimathi Cha  Jalamritha ||


|| Jai Sriman Narayana ||