Lord Ganesha

Lord Ganesha

Sunday, 26 February 2017

Sri Krishnaleela Tharangini by Sri Narayana Theertha




|| Jai Sriman Narayana ||









Sri Krishnaleela Tharangini by Sri Narayana Theertha -  Sri Narayana Theertha Dhyanam



Sri Krishnaleela Tharangini by Sri Narayana Theertha -   Prathama Sarga: Mangalacharanam - 1



Sri Krishnaleela Tharangini by Sri Narayana Theertha -   Prathama Sarga: Mangalacharanam - 2



Sri Krishnaleela Tharangini by Sri Narayana Theertha -   Prathama Sarga: Mangalacharanam – 3



Sri Krishnaleela Tharangini by Sri Narayana Theertha -   Prathama Sarga: Mangalacharanam – 4



Sri Krishnaleela Tharangini by Sri Narayana Theertha -   Prathama Sarga: Mangalacharanam – 5



Sri Krishnaleela Tharangini by Sri Narayana Theertha -   Prathama Sarga: || Katha Prarambha: ||



Sri Krishnaleela Tharangini by Sri Narayana Theertha -   Prathama Sarga: || Katha Prarambha: ||



Sri Krishnaleela Tharangini by Sri Narayana Theertha -   Prathama Sarga: || Katha Prarambha: ||



Sri Krishnaleela Tharangini by Sri Narayana Theertha -   Prathama Sarga:



Sri Krishnaleela Tharangini by Sri Narayana Theertha -   Prathama Sarga:



Sri Krishnaleela Tharangini by Sri Narayana Theertha -   Prathama Sarga:



Sri Krishnaleela Tharangini by Sri Narayana Theertha -   Prathama Sarga:




|| Jai Sriman Narayana ||

Saturday, 25 February 2017

Sri Narmada Sahasranama Sthothram – Lyrics and meanings





|| Jai Sriman Narayana ||












Sri Narmada Sahasranama Sthothram – Dhyanam -  Lyrics and meanings



Sri Narmada Sahasranama Sthothram – Lyrics and meanings 1 – 10



Sri Narmada Sahasranama Sthothram – Lyrics and meanings 11 - 20



Sri Narmada Sahasranama Sthothram – Lyrics and meanings 21 - 30



Sri Narmada Sahasranama Sthothram – Lyrics and meanings 31 - 40



Sri Narmada Sahasranama Sthothram – Lyrics and meanings 41 - 50


Sri Narmada Sahasranama Sthothram – Lyrics and meanings 51 - 60



Sri Narmada Sahasranama Sthothram – Lyrics and meanings 61 - 70



Sri Narmada Sahasranama Sthothram – Lyrics and meanings 71 - 80



Sri Narmada Sahasranama Sthothram – Lyrics and meanings 81 - 90



Sri Narmada Sahasranama Sthothram – Lyrics and meanings 91 - 100



Sri Narmada Sahasranama Sthothram – Lyrics and meanings 101 - 110



Sri Narmada Sahasranama Sthothram – Lyrics and meanings 111 - 120



Sri Narmada Sahasranama Sthothram – Lyrics and meanings 121 - 130



Sri Narmada Sahasranama Sthothram – Lyrics and meanings 131 - 140



Sri Narmada Sahasranama Sthothram – Lyrics and meanings 141 - 150



Sri Narmada Sahasranama Sthothram – Lyrics and meanings 151 - 160



Sri Narmada Sahasranama Sthothram – Lyrics and meanings – 161 -174




|| Jai Sriman Narayana ||

Sri Gita Govinda Mahakavyam – Sri Jayadeva Ashtapadi – Lyrics and meanings




|| Jai Sriman Narayana ||













Sri Gita Govinda Mahakavyam – Sri Jayadeva Ashtapadi – 1 – Lyrics and meanings



Sri Gita Govinda Mahakavyam – Sri Jayadeva Ashtapadi – 2 – Lyrics and meanings




Sri Gita Govinda Mahakavyam – Sri Jayadeva Ashtapadi – 3 – Lyrics and meanings



Sri Gita Govinda Mahakavyam – Sri Jayadeva Ashtapadi – 4 – Lyrics and meanings



Sri Gita Govinda Mahakavyam – Sri Jayadeva Ashtapadi – 5 – Lyrics and meanings



Sri Gita Govinda Mahakavyam – Sri Jayadeva Ashtapadi – 6 – Lyrics and meanings



Sri Gita Govinda Mahakavyam – Sri Jayadeva Ashtapadi – 7 – Lyrics and meanings



Sri Gita Govinda Mahakavyam – Sri Jayadeva Ashtapadi – 8 – Lyrics and meanings



Sri Gita Govinda Mahakavyam – Sri Jayadeva Ashtapadi – 9– Lyrics and meanings



Sri Gita Govinda Mahakavyam – Sri Jayadeva Ashtapadi – 10 – Lyrics and meanings



Sri Gita Govinda Mahakavyam – Sri Jayadeva Ashtapadi – 11 – Lyrics and meanings



Sri Gita Govinda Mahakavyam – Sri Jayadeva Ashtapadi –12 – Lyrics and meanings



Sri Gita Govinda Mahakavyam – Sri Jayadeva Ashtapadi – 13 – Lyrics and meanings



Sri Gita Govinda Mahakavyam – Sri Jayadeva Ashtapadi –14 – Lyrics and meanings



Sri Gita Govinda Mahakavyam – Sri Jayadeva Ashtapadi –15 – Lyrics and meanings



Sri Gita Govinda Mahakavyam – Sri Jayadeva Ashtapadi – 16– Lyrics and meanings



 Sri Gita Govinda Mahakavyam – Sri Jayadeva Ashtapadi –17 – Lyrics and meanings



Sri Gita Govinda Mahakavyam – Sri Jayadeva Ashtapadi –18 – Lyrics and meanings



Sri Gita Govinda Mahakavyam – Sri Jayadeva Ashtapadi –19 – Lyrics and meanings



Sri Gita Govinda Mahakavyam – Sri Jayadeva Ashtapadi –20 – Lyrics and meanings



Sri Gita Govinda Mahakavyam – Sri Jayadeva Ashtapadi – 21 – Lyrics and meanings



Sri Gita Govinda Mahakavyam – Sri Jayadeva Ashtapadi –22 – Lyrics and meanings



Sri Gita Govinda Mahakavyam – Sri Jayadeva Ashtapadi –23 – Lyrics and meanings



Sri Gita Govinda Mahakavyam – Sri Jayadeva Ashtapadi –24 – Lyrics and meanings




|| Jai Sriman Narayana ||

Thursday, 23 February 2017

Sri Shiva Sahasranama Sthothram – Sri Mahabharath - 51 – 60 Lyrics and meanings




|| Jai Sriman Narayana ||











I shall prostrate before supreme Lord Shiva who  gets  pleased easily, he represents pleasant dreams, he has won over internal as well as external enemies, he is the essence of Veda, he symbolizes sacred hymns, he is scholarly, he afflicts with excruciating pain on enemies in the battlefield, he dwells in the dark clouds, he is Mahaghora/fiercesome, he entices the Universe and its living beings, he represents flames/Agnijvala, he represents Mahajvala/colossal fire, Mahadhoomra/colossal smoke, he represents fire sacrifices and offerings to the fire sacrifices, he is vigorous, he symbolizes auspiciousness, he is Varchasvin/ ever enthusiastic, he symbolizes Dhoomakethana/fire, he is Neela/blue complexioned, he is splendid, he is unrestrained, he bestows happiness, he is supreme bliss, he graciously accepts oblation from fire sacrifices, he proportionately divides the offerings of fire sacrifices, he has subtle form, he is closest associate to his worshiper, he have great limbs, he engulf the Universe and its living beings at the time of deluge and preserve them, he has dark color complexion, he has the complexion of precious yellow metal, he represents sensory organs and all parts of  human body, he have great feet and arms, he has great stature, he has great fame, he has great forehead, he represents great measure, he have great eyes, he is the slayer of Lord of death, he has great ears, he have great lips, he has powerful jaws, he has great nose, he has great shaped neck, he merrily dwells in the cremation grounds, he has attractive broad chest, he dwells as Athman in living beings and he dwells in animals too, he assumes the ferocious form with long dangling lips during the hours of deluge, he is great illusionist, he is Payonidhi who embodied as milky ocean, he have very sharp teeth and big tongue, he have great face, he have fierce nails, bodily hairs, kosha/sheath and Jada/matted hair locks, he is pleasing, he is compassionate, he is supreme consciousness, he has mountain peak as instrument/Mount Meru as bow, he is closest associate to his passionate devotees and remains detached, he is unconquerable, he is supreme ascetic who contemplate in silence, he symbolizes sacred trees, he represents Vayu/wind and Anala/fire.



Bahuprasadha: Susvapno Dharpanoadha Thvamithrajith  | Vedakaro Manthrakaro Vidhvan Samaramardhana: ||

Mahameghanivasi Cha Mahaghoro Vasheekara: | Agnijvalo Mahajvalo Athidhoomro Hutho Havi: ||

Vrishana: Shankaro Nithyavarchasvi Dhoomakethana: | Neelasthadhanga Lubdhashcha  Shobhano Niravagraha: ||

Swathidha: Swasthibhavashcha  Bhagi  Bhagakaro Laghu: | Uthsangashcha  Mahangashcha  Maha Garbaparayana: ||

Krishnavarna: Suvarnashcha  Indhriyam Sarvadhehinam | Mahapadho Mahahastho Mahakayo Mahashasya : ||

Mahamoordha  Mahamathro Mahanethro Nishalaya: | Mahanthako Mahakarno Mahoshtashcha  Mahahanu: ||

Mahanaso Mahakambhur Mahagreeva: Shmashanabhak | Mahavaksha  Mahorasko Hyantharathma  Mrigalaya: ||

Lambano Lambithoshtashcha  Mahamaya: Payonidhi: | Mahadhantho Mahadhamshtro Mahajihvo  Mahamukha: ||

Mahanakho Maharoma Mahakosho Mahajada: | Prasannashcha  Prasadhashcha  Prathyayo Girisadhana: ||

Snehanoasnehanashchaiva Ajithashcha  Mahamuni: | Vrikshakaro Vrikshakethur Analo Vayuvahana: ||



|| Jai Sriman Narayana ||

Sri Shiva Sahasranama Sthothram – Sri Mahabharath - 41 – 50 Lyrics and meanings



|| Jai Sriman Narayana ||











I shall prostrate before supreme Lord Shiva who is personified as Vamadeva, he is pleasant,  he is  personified as Vamana who is proceeding to south, he is Siddhayogi, he is Maharshi/ascetic, he is Siddhartha/eminent, efficacious, prosperous, he  contemplates on  Siddha, he is personified as Bhikshu/mendicant, he represents Bhikshu, he is compassionate he is  imperishable, he represents army of mighty warriors, he is Vishakha/manifestation of skandha, he represents sixty limbs/branch of knowledge, he is Gavampathi/who is the Lord of cows, he is wielded in powerful weapon Vajra, he  obstructs and causes sudden halt to the enemies, he encircles the enemies in warfield, he has attractive eyes resembles to  honey of bee, he is personified as Vachaspathi/Lord of speech, he is Vajasana, he is regularly worshiped by his passionate devotees who are surrendered at his lotus feet, he is Bhramacharin/who follows strict austerities, he explores through the whole world and Sarvacharin, he will be immersed in fruitful debates, he is embodied as Eshana, he is Ishvara who is divine personified as Kala/Time/Lord of death, he explores during the dark hours, he is wielded in powerful weapon Pinaka, he represents efficient cause and he symbolizes cause, he is the cause of delight and he symbolizes joy, he has reddish brown complexion, he is the Lord of Nandhi/celestial bull, he is manifested as Nandhi, he augments happiness in worshiper, he eradicates worldly bondage, he represent Kala, Bhrama, and Lord Vishnu,  he have four faces, he is manifested as  Mahalinga and Charulinga as well, he is Lingadhyaksha, he is Suradhyaksha/commander of Suras, he is Yogadhyaksha/prime deity of fire sacrifices, he represents Yuga/era, he is Beejadhyaksha/dwells as Beeja and cause for Beeja, he is transcendental/supreme spirit, he has ardent followers, he is embodied as Ithihasa, Kalpa/era, Sage Gauthama, and Nishakara/darkness, he represents pride as well as uprightness, he is beloved of people with uprightness, he is submissive, he is victorious/subdue, he is embodied as Kali/era, he is Lokakartha/who is the source of Universe, he is Pashupathi/Lord of cattle, he is embodied as five essential elements for the preservation of Universe and its living beings, he represents irremediable, he represents terminology/sacred syllables, he is supreme Lord, he is absolute Bhramam, he represents mighty army, he represents justice and erdicates injustice, he symbolizes purity, he purifies the impure souls, he is honorable, he is visible as well as invisible too.


Vamadevashcha  Vamashcha  Prag Dhakshinashcha  Vamana: | Siddhayogi Maharshishcha Siddhartha; Siddha Sadhaka: ||

Bhikshushcha  Bhikshuroopashcha  Vipano Mridhuravyaya: | Mahaseno Vishakhashcha  Shashtibhago  Gavampathi: ||

Vajrahasthashcha  Vishkambi Chamu Sthambhana Yeva Cha | Vriththa Vriththakarasthalo Madhur Madhukalochana: ||

Vachaspathyo Vajasano Nithyam Ashrama poojitha: | Bhramachari  Lokachari Sarvachari Vicharavith ||

Eshana  Ishvara: Kalo Nishachari Pinakavan | Nimiththastho Nimiththam Cha  Nandhir Nandhikaro Hari: ||

Nandheeshvarashcha Nandhi Cha Nandhano Nandhivardhana: | Bagahari Nihantha  Cha Kalo Bhrama Pithamaha: ||

Chathurmukho Mahalinga Charulingasthadhaiva  Cha | Lingadhyaksha : Suradhyaksha:  Yogadhyaksha: Yugavaha: ||

Beejadhyaksha: Beejakartha Adhyathma Anugatho Bala: | Ithihasa: Sa Kalpashcha  Gauthamodha Nishakara: ||

Dhambho Hyadhambho Vaidhambho Vashyo Vashakara:  Kali: | Lokakartha  Pashupathir  Mahakartha  Hyanaushadha: ||

Aksharam Paramam Bhrama  Balavacchakra  Yeva Cha |Neethir  Hyaneethi: Shuddhathma  Suddho Manyo Gathagatha: ||



|| Jai Sriman Narayana ||

Sri Shiva Sahasranama Sthothram – Sri Mahabharath – 31 – 40 Lyrics and meanings



|| Jai Sriman Narayana ||











I shall prostrate before supreme Lord Shiva who is resonant with all kinds of string instruments, he is munificent, he has embodied as Vyala/lion/serpent/vicious, he dwells in the cave, he is personified as Guha/Karthikeya, he is decked in flower garlands, he represents huge waves, he is supreme Lord who performs the function of  creation, preservation and destruction as well, he represents Thrikala such as past, present and future, he eradicates the worldly bondage of the worshiper, he detains the demons, he destroys the enemies in war field, he is pleased to listen Sankhya philosophies, he is attired in tattered rag, he is personified as Sage Durvasa and he is venerated by illustrious rishis and sages, he causes the deluge at the end of era, he disburse the fruit of Karma and punishments according to their deeds, he is incomparable, he proportionately divides the oblations received from the fire sacrifices, he is omnipresent, he explores through the whole Universe, he is Digambara/clothed in sky as garment, he is Vasava/Lord Indhra, he is immortal, he has the complexion of precious yellow metal, he spread luster in all directions, he is inactive, he is all pervading, he is eminent, he has crimson colored eyes/Lohithaksha, he have great eyes, he is victorious, he is wise, he symbolizes storage of treasures and scriptures, he imposes punishments on the wicked, he is the source of creation, he is decorated with venomous serpents all over his body, he is supreme deity who is gracious and he has numerous form of human and young woman of cowherd as well, he fulfils all the desires of his worshiper, he showers eternal grace on his worshiper, he is very powerful and gallant too, he provides abundance of meritorious reward to his worshiper, he is supreme spirit, he represents sky and renunciation, he represents destruction of wicked and he is unrestrained, he represents essential elements, he has fierce form as Rudra, Amshur Adhithya/who has supreme radiance, he is Suvarchass, he has the speed of Vasu/wind, he has great speed, he has the speed of mind, he is Nishachara who explores in the dark hours, he is omnipresent and dwells as soul in living beings, he symbolizes wealth, he is supreme preceptor, he is not bound by any duties, he dwells in the hearts of Sages and Rishis, he is vigilant, he disperses the fruit of righteousness in abundance, he has assumed the form of bird, he represents fortnights, he has supreme brilliance, he is Vishambathi who is the Lord of living beings/sustainer, he is Unmadha/insane, he is Madhana/who takes immense pleasure in nectar, he lures the heart of worshiper, he represents the propitious Ashwaththa/peepal, he is the provider of wealth and fame.



Sarvathooryaninadhi Cha  Sarvathodhya Parigraha: | Vyalaroopo Guhavasi Guho Mali Tharangavith ||

Thridhasha Sthrikaladhrik Karma Sarva Bandhavimochana : | Bandhanasthath Surendhranam Yudhi Shathru Vinashana: ||

 Sankhyaprasadho Dhurvasa: Sarva Sadhu Nishevitha: | Praskandhano Vibhagajjyo Athulyo Yajjabhagavith ||

Sarvavasa: Sarvachari Dhurvasa  Vasavo Amara: | Haimo Hemakaroayajja: Sarvadhari  Dharoththama: ||

Lohithaksho Mahakshashcha  Vijayaksho Visharadha: | Samgraho Nigraha: Kartha  Sarpa Cheera Nivasana: ||

Mukhyoamukhyashcha  Dhehashcha  Kahali: Sarvakamadha: | Sarvakala Prasadhashcha  Subalo Balaroopadhrik ||

Sarvakama Varashchaiva  Sarvadha: Sarvathonmukha: | Akasha  Nirviroopashcha  Nipathee  Hyavasha: Gaga: ||

Raudhraroopo Amshuradhithyo Bahurashmi : Suvarchasi | Vasuvego Mahavego Manovego Nishachara: ||

Sarvavasi  Shriyavasi  Upadheshakaroakara: | Munir Athma  Niraloka:  Sambagnashcha  Sahasradha : ||


Pakshi Cha Paksharoopashcha  Athi Dheeptho Vishambathi: | Unmadho Madhana: Kamo Hyashvaththo Arthakaro Yasha: ||


|| Jai Sriman Narayana ||

Sri Durga Sahasranama Sthothram – Thanthraraja Thanthram –41 - 50 Lyrics and meanings




|| Jai Sriman Narayana ||













I shall meditate upon Goddess Durga who symbolizes knowledge and perception, she is omniscience, she  symbolizes all kinds of auspiciousness, she represents Iccha, Gnana and Kriya Shakthi, she is worhsiped by all, she is supremely gorgeous, she is pleasant, she is Paramambika,  she is Rajarajeshvari and Bhadhra/symbol of auspiciousness, she is Srimath Thripurasundari, she represents the hours of union of dawn, noon and dusk, she is Indhira/symbol of splendor, she is Aindhri/female force of Indhra, she is unconquerable/iressistible/invincible, she is Aparajitha, she is Berunda/terrible/awful, she carries Dhanda/stick, she is Ghora/frightful, she is Indhrani/femal force of Lord Indhra and she undergoes various  penances, she is the daughter of Mount Himavan, she is decked in crescent moon and bell, she is Kooshmanda/ form of class of demons, she is Bhramacharin/who strictly follows chastity, she is Kathyayani who is daughter of Sage Kathyayana, she is the mother Lord Skandha, she is Kalarathri/mid of dark hours, she is source of all kinds of auspiciousness, she is Mahagauri, she is the provider of various Siddhis to worshiper, she is personified as Navadurga, she dwells in the sky, she is Nandini who is  the daughter of Sunandha/divine cow, she is feasible, she highly fortunate and has supreme radiance, she represents Mahavidhya/supreme knowledge and Bhramavidhya/knowledge of absolute Bhramam, she is Damini/self-controlled, she is the destroyer of sorrows and miseries, she has risen from the lotus flower/water lily, she is pleasure personified, she is the provider of highest of the pieties, she is incomparable, she is pure, she is flawless, she is mounted on celestial vehicle swan, she is beloved of Hari, she has beautiful eyes, she has bowed eyes too, she is Gauri who has supreme splendor, her flag has the symbol of crow, she is immersed in the meditation of  Lord Shiva, she carries Shoorpa in her hand, she has delicate limbs, she has beautiful curly hair locks, she has dazzling eyes, she removes ill fortune of death of husband, she is the provider of various siddhis, she devours the wicked people as sumptuous meal, she represents Varga/clan/division, she is aware of past, present and future, she represents Thrivarga/Dharma, Artha and Kama, she is worshiped by deities, she is Srimathi/represents wealth, happiness, sacred land Kashi  and Gayaeshvari, she is Siddhambika, she is Suvarnnakshi/lustrous and beautiful eyes, she is Kolamba and Siddhayogini/ who have supernatural powers and immersed in deep contemplation.



Anadhibodha  Sarvajja  Sarva  Sarvathara Shubha | Iccha Gnana  Kriya Shakthi: Sarvadya  Sarvapoojitha ||

Sri Mahasundari Ramya  Rajji Sriparamambika | Rajarajeshvari Bhadhra  Srimath  Thripurasundari ||

Thrisandhya Indhira  Aindhri Ajitha  Aparajitha | Berunda  Dhandini Ghora  Indhrani Cha Thapasvini ||

Shailaputhri  Chandraghanda  Kooshmanda  Bhramacharini | Kathyayini Skandhamatha  Kalarathri: Shubhangari ||

Mahagaura  Siddhidhathri Navadurga  Nabha: Sthitha  | Sunandha  Nandhini  Krithya  Mahabhaga  Mahojjaval ||

Mahavidhya  Bhramavidhya  Dhamini Thapaharini | Uththitha  Uthpala  Badhya  Pramodha  Shubhoththama ||

Athulya Amala Poornna Hamsarooda  Haripriya | Sulochana Virupakshi Vidhyudh Gauri  Maharhana ||

Kakadhvaja  Shivaradhya  Shoorpahastha  Krishnagini | Shubhrakeshi Kodarakshi Vidhava Pathighathini ||

Sarva Siddhikari Dhushta  Kshudhartha  Shivabhakshini | Vargathmika  Thrikalajja  Thrivarga  Thridhasharchitha ||


Shreemathi Bhogini Kashi Avimuktha Gayeshvari | Siddhambika  Suvarnnakshi Kolamba Siddhayogini ||


|| Jai Sriman Narayana ||