Lord Ganesha

Lord Ganesha

Saturday, 26 May 2018

Sri Rama Sthuthi : - Lyrics and meanings



|| Jai Sriman Narayana ||












I shall prostrate before supreme Lord Rama who is the Lord of Universe and its living beings, I shall surrender at the feet of supreme Lord of mine, he is worshiped by Lord Indhra and all the deities, he symbolizes piousness, he is flawless, he is beyond human intellect, he reclines on the serpent Anantha who is King of the clan of serpents, he is pure, he is Lord of Universe, he is primordial deity, he is the source of Bhukthi/wealth and prosperity, and Mukthi/liberation from repeated birth as well, he resides in the heart of destroyer of demons of Pura, he is worhsiped by Lord of Bhoothganas, he represents Bhoothaganas and five vital energies, he destroys the enemies of the serpent clan, he is Madhava who is inseparable  consort of  Goddess Sri Mahalakshmi who has magnificent gem decorated chariot which holds majestic flag, he is the consort of Goddess Earth, he symbolizes wealth and prosperity, he is the commander of Universe and its living beings, he is Madhava who is eternal, he is supreme Lord Vishnu and Narayana as well, he resides in the heart of Lord Shiva who is the slayer of demons of Pura, he is Jagadheeshvara who is the Lord of Universe, his beautiful eyes has the resemblance to lotus flower petals, he is worshiped by Purandhara, he reclines on the King of serpent, he is unblemished and unconquerable, he symbolizes three worlds, he is flawless, he is most celebrated deity, he is Keshava who has attractive curly hair locks, he is primeval, he is the consort of Pushkaraputhri/King of ocean, he is adorned by the clan of serpents and most revered deity of serpent clan, his lotus feet are the safest heaven to people who are surrendered, he is worshiped by Goddess Mahalakshmi who was initiated from the milky ocean, he is void of properities/Sathvik, Rajasic, Thamasic , he is the commander of Universe, he symbolizes fire sacrifices/Yajja, he is most promising Lord of mine as well, he is the consort of daughter of ocean, he resides in the heart of pious and righteous people, he is worshiped by all the deities, he represents sacred rivers, he is mighty Lord who has powerful arms, he resides in the heart of pious people, he is the source of delight of Goddess Earth, he is dearest darling of Goddess Earth, he is the protector of Universe and its living beings, he represents five essential energies/wind, water, fire, Earth and ether, he symbolizes wealth and prosperity, he is worshiped by pious and people from illustrious clan, he was born in the illustrious clan of Raghu, his beautiful eyes has the resemblance to lotus flower petals, he excels the beauty of Lord Kamadheva, he is too compassionate, Oh! Dhayanidhe,  I am your servant, I shall surrender at your lotus feet, kindly protect us.


Bhuvanapathi Mamapathi Purandharapoojitha: | Punyapurusha  Purushoththama Para ||

Bhujagakulapathishayana Amala Akhileshvara | Poorvadevarathi Bhukthi Mukthipradha ||

Puramathana Hridhayamanilaya Nivasi | Bhootheshasevitha Bhootha Panchathmaka ||

Bhujagakularipu Manirathadhvaja Madhava | Bhoopathi Bhoothivibhooshana Sammatha ||


Sakala Jagadhipathi Sanathana Madhava | Sakshath Mahavishnu Moorthi Narayana ||

Puramathanahridhisthitha: Akila Jagadheeshvara: | Pushkaranethra Purandharasevitha ||

Bhujagathipathishayana Amala Thrijagath Paripoornna: | Puruhoothavahana Keshava ||

Pushkaraputhri Ramana Purathana: | Bhujagakulabhooshana Aradhithanghridhvaya ||

Pushkarasambhavapoojitha: Nirguna | Bhuvanapathi Makhapathi Sathampathi Mathpathi ||

Pushkarabandhavaputhra Priyasakhi | Budhajanahridhisthitha Poorva Devarathi: ||

Pushkarabandhavavamsha Samudhbhava: | Bhujabalavathamvara Punyajanathmaka ||

Bhoopathinandhana Bhoomijavallabha | Bhuvanathalapalaka Bhoothapanchathmaka ||

Bhoori Bhoothipradha Punyajanarchitha |Bhujabhava Kuladhipa Pundareekaksha |Pushpabanopama Bhoorikarunya | Dhasan Dhayanidhe Pahimam Pahimam ||

 || Jai Sriman Narayana ||

Thursday, 24 May 2018

Sri Thripura Bhairavi Sahasranama Sthothram – Sri Vishvasara Thanthram –|| Phalashruthi: || Lyrics and meanings 131 – 150



|| Jai Sriman Narayana ||












I shall prostrate before supreme Goddess Thripura Bhairavi, whoever write the glorious names praising the splendor of Goddess Thripura Bhairavi on Saturday, seated in an isolated place, or wood/forest,  or funeral ground or darkest hours in the night, would attain all kinds of super natural powers, it is highly propitious write during the auspicious hours mentioned in the astrology/Simharashau Gurugathe Karkatasthe Dhivakare, Meenarashau Gurugathe, worship of Goddess Thripura Bhairavi with various rich fragrant substances, fresh alluring fragrant flowers, and sandalwood paste,  recitation of these sacred verses, veneration of Sumangalis/ woman whose husband is alive or small girl children, are considered as highly auspicious, veneration of Goddess Thripura Bhairavi with intense devotion and faith, offering highly fragrant fresh alluring flowers, rich fragrant substances, sandalwood paste, silk clothes, vermilion, red colored flowers, or veneration of small girl children would fulfil all the desires of the worshiper instantly,  whoever recite or listens to these glorious verses would attain various Siddhis, worshiper would remain protected from ill fame or enemies, veneration of Goddess Thripura Bhairavi with intense faith and devotion, recitation of these verses for six thousand times, offering sacrifices would fulfill all the desires of the worshiper,  worship of Thripura Bhairavi who is Goddess Parvathi, with self manifested flowers and various fresh alluring flowers would provide highly propitious reward. I shall prostrate before supreme Goddess Thripura Bhairavi, offering meals to Bhramin and worship of Bala on regular basis during the hours of Thrisandhya/dawn, noon and dusk, following prescribed rite would provide abundance of meritorious reward, childless couple would be blessed with virtuous offspring, penniless person would become wealthiest, it would provide long life and scholastic skills, it provides all kinds of wealth in abundance,  it eradicates all kinds of illnesses, it would bring endless fame, above are the glorious verse praising the splendor of Goddess of Thripura Bhairavi which was narrated of by Lord Mahabhairava should be recited with utmost faith and following strict austerities, it provides long life with good health and worshiper would be relieved from darkness of ignorance, miseries and sorrows, it would fulfil all the desires of the worshiper with the blessing of Goddess Thripura Bhairavi.


Shanaishchare  Likhethvapi Sarvasiddhim Labethdhruvam | Pranthare  Va Shmashane  Va Nishayam Ardharathrake ||

Shoonyagare  Cha Deveshi Likhedhyathnena Sadhaka: | Simharashau  Gurugathe  Karkatasthe Dhivakare ||

Meenarashau Gurugathe  Likhedhyathnena  Sadhaka:| Rajasvalabagna Dhrishtva Thathrastho Vilikhethsadha ||

Sugandhikusumai: Shukrai:  Sugandhi Chandhanai: | Mriganabhi Mrigamadhair Vilikhyedhyathna poorvakam ||

Likhithva  Cha Padithva  Cha Dharayecchapyananyadhi : | Kumaripoojayithva  Cha Nareeshchapi Prapoojayeth ||

Poojayithva  Cha Kusumair  Gandha  Chandhana vasthrakai: | Sindhoora Rathnakusumai:  Poojayeth  Bhakthiyogatha :|

Athava Poojayeth Devi  Kumarirdhashamavadhi: | Sarvabheeshta Phalanthathra  Labathe Thath Kshanathapi ||

Nathra  Siddhadhyapekshasthi Na Va Mithraridhooshanam | Na Vicharyashcha  Deveshi  Japamathrena  Siddhidham ||

Sarvadha  Sarvakaryeshu Shat Sahasra Pramanatha: | Balidhaththva  Vidhanena  Prathyaham Poojayeth Shivam ||

Swayambhukusumai: Pushpair  Balidhanandhivanisham | Poojayeth Parvathi Devim Bhairavi Thripurathmikam ||

Bhramanan   Bhojayen Nithyanthashakadhvadhashanthatha | Anena  Vidhina Devi  Bala Nithya Prapoojayeth ||

Masameka  Padethyasthu Thrisandhya Vidhinamuna | Aputhro Labathe  Puthra  Nirdhano Dhanavan Bhaveth||

Sadhachanena  Vidhina  Thatha  Masathrayena Cha | Krithakaryam  Bhaveth Devi  Thadha  Masachathushtaye ||

Dheergharogath  Pramuchyathe  Panchame  Kavirat Bhaveth | Sarvaishvaryam  Labeth Devi  Masashtake  Thadhaiva Cha ||

Sapthame  Khecharathvashcha  Ashtame  Cha  Vrihadhyuthi: | Navame Sarvasiddhi: Syathdhashame  Lokapoojitha: ||

Yekadhashe  Rajavashyo Dhvadhashe  Thu Purandhara: | Varamekam Padethyasthu Prapnothi Poojane Phalam ||

Samagram Shlokameakairva  Ya: Padeth Prayatha Shuchi: | Sa Pooja  Pahalamapnothi Bhairavena Cha Bhashitham ||

Ayushmath Preethiyoge  Cha Bhramaindhre  Cha Visheshatha: | Panchamyashcha  Thatha  Shashtyayathra Kuthrapi Thishtathi ||

Shanka Na  Vidhyathe Thathra  Na Cha  Mayadhi Dhooshanam | Varamekam  Paden Marthyo Muchyathe  Sarvasankatath | Kimanyath Bahuna  Devi Sarvabheesham Phalam Labeth ||


|| Ithi Sri Vishvasara Thanthre  Mahabhairava Virachitham Srimath Thripura Bhairavi Sahasranama Sthothram Sampoornnam ||


|| Jai Sriman Narayana ||

Wednesday, 23 May 2018

Sri Thripura Bhairavi Sahasranama Sthothram – Sri Vishvasara Thanthram – || Phalashruthi: || Lyrics and meanings 121 – 130



|| Jai Sriman Narayana ||











I shall prostrate before supreme Goddess Thripura Bhairavi, she is Maheshvari who is safest heaven, she protects from King’s palace, battle fields, difficulties and troubles, miseries and grief, difficulties while conducting expedition through mountain peaks, travelling on deserted roads, border, woods, and ferry, she protects from colossal fire, and wild animals, whoever reads or listens to it would be relieved from all kinds of miseries and sorrow, childless couple would achieve virtuous offspring, penniless person would become wealthiest, Vipra would become highly scholastic and achieve profound knowledge in all Shasthras, it provides the meritorious reward of performance of all Yajjas, she is Maheshvari who eradicates natural calamities caused by fire, Air and water, evil spell which causes death and troubles enemies, writing these glorious verses praising the splendor of Goddess Thripura Bhairavi with the Gorochana or Kumkum  would provide the meritorious reward of performance of all Yajjas, worshiper would become highly influential, and attain all kinds of siddhi, whoever reads or listen to it in the early hours of dawn or noon or dusk after ablution, would attain the meritorious reward of performance of all Yajjas, person lack of speech would become eloquent, even the penniless person would become King, recitation of these sacred verses praising the glories of Maheshvari on Tuesday and veneration of the text with Gorochana and Kumkum, would provide  abundance of merit of performance of all Yajjas, veneration of the text placing in the middle of structure drawn with turmeric, would fulfill all the desires of the worshiper, worship of Maheshvari on Tuesday and offering water/Arkhyam by female would provide abundance of meritorious reward.


Rajadhvare Rane  Durge  Sangade  Giridurgame | Pranthare  Parvathe Vapi Naukayava Maheshvari ||

Vahnidurgabhaye  Prapthe  Simhavyaghrabhayakule | Padanath Smaranan Marthyo Muchyathe  Sarvasangadath ||

Aputhro Labathe  Puthra Dharidhro Dhanavan Bhaveth | Sarvashathraparo Vipra : Sarvayajja Phalam Labeth ||

Agni Vayu  Jala Sthambha Gathisthambha Vivasvatha: | Marane Dhveshane  Chaiva Thadocchade Maheshvari ||

Gorochana  Kumkumena Likhe Sthothramananyadhi: | Guruna  Vaishnavairvapi Sarvayajjaphalam Labeth ||

Vasheekaranamathraiva  Jayanthe  Sarvasiddhaya: | Pratha: Kale  Shuchir  Bhoothva  Madhyahne Cha  Nishamukhe ||

Padethva  Padayethvapi Sarva Yajjaphalam Labeth| Vadhi Mooko Bhavethdhushto Raja Cha Sevako Yadha ||

Adithyamangaladhine  Gurau  Vapi Maheshvari | Gorochanakumkumena  Likhe Sthothramananyadhi: ||

Guruna Vaishnavairvapi Sarvayajjam Phalam Labeth |Dhrithva  Suvarnnamadhyastham  Sarvan Kamanavapnuyath ||

Sthreena Vamakare  Dharyambumandhakshakare  Thadha | Adhithyamangaladhine  
Gurau Vapi Maheshvari ||


|| Jai Sriman Narayana ||

Sri Thripura Bhairavi Sahasranama Sthothram – Sri Vishvasara Thanthram – ||Phalashruthi: || Lyrics and meanings 111 – 120



|| Jai Sriman Narayana ||











I shall prostrate before supreme Goddess Thripura Bhairavi who symbolizes desires, greed, thirst, irritation, emotion, etc.. she is fierce and wrathful, she symbolizes sacred river Ganga, and ocean,  she has great effulgence,  she is the essence of Shruthi and Smrithi, she is Mahi who has embodied as Earth, she represents day and night, she has embodied as Panchabhootha/five vital energies known as Air, Earth, Fire, Water, and Ether, she has marvelous form too, she represents grains, she has personified as Chinnamastha who is adorned in serpent as sacred thread across the chest, she belongs to illustrious clan, she is adorned in turmeric, she is Dakini, and Shakthi,  she is smeared in rich fragrant musk, she is divine personified as Devi Prathyangira, she is unconquerable, she is the provider of success in endeavors, she has personified as Jaya and Vijaya, she is  the slayer of demons Mahishasura, Madhukaitabha, Chanda and Munda, Nishumbha, Shumbha, and Rakthabeeja, she symbolizes sacred land Kashi, she resides in the sacred land Kashi, she is Parvathi who is Para, she is lovely, she has personified Aparnna, Chandika, Mridani, Ambika, she represents Kala/various art forms, and Shukla/bright half of lunar month,  she has the complexion of dark clouds/ Krishna, she is void of  complexion, she is lustrous like autumn moon and she is adorned in crescent moon on the crown, she has personified as Rukmini, Radhika, and Bhairavi.  Whoever reads or listen to these glorious sacred names of Goddess Thripura Bhairavi for more than eight thousand times would be protected from extreme peril and sorrows, worshiper would get rid sin of Bhramahathya, sin of Surapanam/consumption of intoxicated drinks, theft, and  illicit relationship with the wife of preceptor, it eradicates millions of severe afflictions and troubles, the above are the sacred names praising the splendor of Goddess Thripura Bhairavi was composed by Lord Bhairava, it would eradicate all kinds severe afflictions and sins of the worshiper instantly, whoever reads or listen to it would be relieved from worldly bondage.



Asha Thrishna  Kshudha Kshobhya  Kshobharoopanivasini | Ganga  Sagaraga  Kanthi: Shruthi: Smrithir Dhrithir Mahi ||

Dhivarathri: Panchabhoothadheha  Chaiva Sudhehaka | Thandula Cchinnamastha  Cha  Nagayajjopaveethini ||

Varnnini Dakini  Shakthi: Kurukulla Sukullaka | Prathyangira  Apara Devi  Ajitha  Jayadhayini ||

Jaya Cha Vijaya  Chaiva Mahishasuraghathini | Madhukaitabhahanthri  Cha Chandamundavinashini ||

Nishumbha Shumbhamadhani Rakthabeejakshayangari | Kashi Kashinivasini Cha Madhura  Parvathi Para ||

Aparnna Chandika  Devi Mridani Ambika  Kala | Shuklavarnna  Krishnavarnna  Varnnavarnna  Sharadhindhukalakrithi: ||

Rukmini  Radhika Chaiva  Bhairavya: Parikeerthitham | Ashtadhika Sahasranthu Devya Namnanukeerthayeth ||

Mahapathaka Yukthoapi Muchyathe Nathra Samshaya: | Bhrmahathya Surapanam Stheyangurvanganagama: ||

Mahapathaka  Kotyasthu Thadha  Chaivopapathaka: | Sthothrena  Bhairavokthena  Sarvan Nashyathi Thathkshanath ||

Sarva  Shlokamekavya Padanath Smaranadhapi | Padethva  Padayedhvapi Sadhyo Muchyeth Bandhanath ||

|| Jai Sriman Narayana ||

Tuesday, 22 May 2018

Sri Thripura Bhairavi Sahasranama Sthothram – Sri Vishvasara Thanthram – Lyrics and meanings 101 – 110



|| Jai Sriman Narayana ||









I shall prostrate before supreme Goddess Thripura Bhairavi who represents Ida, and  Pingala, she resides on the middle of  Sushmna Chakra, she is beloved of Sadhashiva, she symbolizes Moolaprakrithi/primary cause for the Universe and its living beings, she symbolizes nectar, she is modest, she has loveliest limbs, she is the source of Creation, Preservation and Destruction, she is the cause for Pralaya at the end of Yuga, she represents Mahapralaya, she is the creator as well as destroyer of the Universe and its livng being, she represents Swadha, Swaha, and Havya, she accepts oblation from fire sacrifices, she is fond of oblations received from the fire sacrifices, she represents offerings in the fire sacrifices, she consumes offerings in the fire sacrifices, her divine limbs represents Havya, she takes immense pleasure in passionate sports, she has embodied as divine cow Kamadhenu, she has embodied as divine cow Surabi and Nandhini as well, she symbolizes piousness and limbs of fire sacrifices, she is the source of fire sacrifices, she represents Yajja, she has no birth, she represents Yoni, she has personified as Sathi who is chaste, she is absolute truth, she has beautiful slender physique, she has personified as Ahalya, and Gauthami,  she is perceivable for the virtuous people, she is bodiless/Aja, she eradicates repeated births of the worshiper, she has manifested as Dhraupadhi, Gandhari, and Shiva Dhoothi, she is beloved of Shiva, she represents Thrayodhashi, Panchadhashi,  Paurnamasi, Chathurdhashi, Panchami, Shashti, Navami,  Ashtami, Dhashami, Yekadhashi, Dhvadhashi, Sankranthi,  and Sama,she is the guardian of illustrious clan, she has dreadful appearance, she was born in the illustrious clan, she can be formidable too, she destroys wicked clan, she expands illustrious clan, she is the source of welfare and happiness of the clan, she has thin bodily features, she represents Kumba/pictcher, she has golden complexion,  she symbolizes prosperity and happiness, she is humble and modest, she fulfuls the desires of the worshiper, she eradicates excessive desires in the illustrious clan, she is the protector of illustrious clan who sincerely worships her, she symbolizes sacred rivers and ocean as well, she is serene, she is extremely peaceful and she is the source of peace and prosperity.


Ida Pingala chaiva  Sushmnamadhyavasini | Sadhashivapriyakari  Moolaprakrithiroopadhrik ||

Amritheshi Mahashali Shringaranganivasini | Uthpaththi Sthithi Samharthri Pralayapadhavasini ||

Mahapralayayuktha  Cha Shrishti Samharakarini | Swadha Swaha  Havyavaha  Havya Havyapriya Sadha ||

Havyastha  Havyabaksha  Cha Havyadheha Samudhbhava | Havyakreeda  Kamadhenuswaroopa  Roopasambhava ||

Surabi Nandhini Punya  Yajjangi  Yajjasambhava | Yajjastha  Yajjadheha  Cha Ayonija  Yonivasini ||

Ayonija  Sathi  Sathya  Sathi Kutilathanu: | Ahalya Gauthami Gamya  Vidheha  Dhehanashini ||

Gandhari Dharupadhi Dhoothi Shivapriya  Thrayodhashi | Panchadhashi Pournamasi Chathurdhashi Cha Panchami ||

Shashti  Cha Navami Chaiva Ashtami Dhashami Thadha | Yekadhashi Dhvadhashi Cha Dhvararoopi  Bhayapradha ||

Sankranthya Samaroopa  Cha Kuleena  Kulanashini | Kulakantha  Krisha Kumbha  Kumbhadheha  Vivardhini ||

Vineetha  Kulavathyarththianthari  Chanugapyusha | Nadhi  Sagaradha  Shanthi: Shantharoopa Sushanthika ||



|| Jai Sriman Narayana ||

Sri Thripura Bhairavi Sahasranama Sthothram – Sri Vishvasara Thanthram – Lyrics and meanings 91 - 100



|| Jai Sriman Narayana ||











I shall prostrate before supreme Goddess Sri Thripura Bhairavi,who immerses in the worship of Lord Hara, she is inseparable consort of   Lord Hara, she is dearest darling of Lord Hara, she is Kshama who symbolizes endurance, she is formidable/destroyer, she has attained half of the body of Lord Hara, she immerses in the veneration of Lord Hara, she is inseparable from Hara, she represents  divine limbs of Hara, she represents full moon and chirping of Cuckoo, she admires people who worships Lord Hara, she is fond of people who engages veneration of Lord Hara, she is inseparable consort of Lord Hara, she takes immense pleasure in the amorous sport with Lord Hara, she guides us through the righteous path, she resides in the association of Ganas, she remains remote, she destroys immoral association, she is supreme Goddess Durga who eradicates sorrows and miseries of distressed and desolate people, she is Durga who eradicates repeated births, she has dreadful appearance, she is Durga who is the safest heaven to miserable, unfortunate,  and distressed people, she resides in the association of spirit, she is fond of spirit and she holds corpse in hand, she has assumed the form of spirit, she liberates spirits, she has embodied as Dakini, Yogini, and Kalarathri, she is worshiped by Lord of death, she represents the dark hours of the  night, she is inseparable from Hara,  she represents Kala, she is dark cloud complexioned, she has great splendor, her limbs are dark cloud complexioned, she has embodied as sacred rivers, she is wielded in powerful weapon Vajra, her limbs are resembles to Vajra, she has various incarnations, she symbolizes contentment and satisfaction, she resides in the middle of Shatchakra, she resides in the Mooladharachakra, she remains in the Mooladhara always, she represents vital air, she has magnanimous form, she represents Prana in lving beings, she represents Air, she performs the function of Air, she represents air, and sacred rivers, she is divine personified and she has assumed the form of vital air, she explores through the Sushmnagrandhi, she is divine personified who has attractive limbs, she has personified on Earth, she has assumed magnificent form, she represents Nadi/veins, Earth/Mahi, she resides in the Nadi/pulse, vein, artery, tubular organs of the body.


Harapoojya Harashreshta  Harasyavallabha  Kshama | Samhari  Haradhehastha  Harapoojanathathpara ||

Haradheha Samudhbhootha  Harangavasini Kuhu: | Harapoojka Poojya  Cha Haravandhaka Thathpara ||

Haradhehasamuthpanna  Harakreeda  Sadha Sathi: | Suguna  Sangarahitha  Asanga Sanganashini ||

Nirjana  Vijana Durga  Durgakleshanivarini | Durga Dhehanthaka Durga Roopini Durgathasthika ||

Prethakara  Prethapriya  Prethadheha Samudhbhava | Prethangavasini  Pretha  Prethadheha Vimardhaka ||

Dakini Yogini Kalarathri: Kalapriya  Sadha | Kalarathrihara  Kala Krishnadheha  Mahathanu: ||

Krishnangi  Kutilangi  Cha Vajrangi Vajraroopadhrik | Nanadhehadhara  Dhanya  Shatchakrakrama nivasini ||

Moolaradharanilaya  Cha  Mooladharasthitha  Sadha | Vayuroopa  Maharoopa  Vayumarganivasini ||

Vayuyuktha  Vayukara  Vayupoorakapooraka |Vayuroopadhara  Devi Sushmnamargagamini ||

Dhehastha  Dheharoopa  Cha Dhehadhyeya  Sudhehika | Nadiroopa  Mahiroopa  Nadisthananivasini ||

|| Jai Sriman Narayana ||

Monday, 21 May 2018

Sri Thripura Bhairavi Sahasranama Sthothram – Sri Vishvasara Thanthram – Lyrics and meanings 81 - 90




|| Jai Sriman Narayana ||











I shall prostrate before supreme Goddess Sri Thripura Bhairavi who has embodied as divine cow Surabi, she is most celebrated deity, she has great effulgence, her auspicious gaze is capable to remove all ill fortunes, she has supreme radiance, she has supreme luster, she eradicates troubles from evil spirits, she is most desirous, charming, enticing, and she augments desire and charm in the worshiper, her auspicious limbs are enticing, she is worshiped by the charming people, she symbolizes Lobha,  she imparts knowledge /enlightening, she is Mahalobha, she destroys people who disapprove Lobha, she has most enticing divine limbs which has rich fragrance, she represents supreme fragrance/fragrant substance, and pride, she destroys arrogance, she has divine limbs which has supreme aroma, she enhances rich fragrance, she represents rich fragrances, and passion, she eradicates foul smells, she has the luster lotus flower, she holds lotus flower, she is beloved of Goddess Padma, she is beloved of all, she disapprove people who disrespect lotus flower, she holds fully blossomed lotus flower and she takes immense pleasure in it, she holds blood red  water lily, she is fond of Rakthothpala, she represents the Rakthothpala and its fragrances, she is adorned in garland of Rakthothpala, she has the appearance of Rakthothpala, she has beautiful eyes resembles to Rakthothpala, she has embodied as Rakthothpala, she is Vaishnavi who immerses in the veneration of Lord Vishnu, she  has divine limbs smeared in sacred ashes, she honors the people who engages in the veneration of Lord Vishnu, she is Vaishnavi  who has slender and attractive physique, she is inseparable from Lord Narayana, she has personified as Narayani who multiplies the glories of Narayana, she represents Narayana, she resides in the heart of Narayana, she is inseparable consort of Narayana, she is divine personified, she is  beloved of Narayana, she is attractive young woman, she is Narayani who is promising, she is surrounded by multitudes of Ganas, she resides in the supreme abode of Lord Narayana.


Surabhi: Surabhi Sbhobha  Dhikshobhashubanashini | Sushobha  Cha Mahashobha  Athishobha  Prethathapini ||

Lobhini Cha Mahalobha  Sulobha  Lobhavardhini | Lobangi Lobhavandhya  Cha Lobhahi Lobhabasaka ||

Lobhapriya  Mahalobha  Lobhanindhakanindhaka | Lobangavasini Garvavigavadha Garvanashini ||

Gandhangi  Gandhapushta  Cha Sugandha  Premagandhika | Dhurgandha Poothigandha  Cha Vigandha  Athigandhika ||

Padmakanthika  Padmavaha  Padmapriya  Priyankari | Padmanindhakanindha Cha  Padmasanthoshavahana ||


Rakthothpalavara  Devi Rakthothpalapriya Sadha | Rakthothpalasugandha Cha Rakthothpalanivasini ||

Rakthothpalagrahamala  Rakthothpalamanohara |Rakthothpala Sunethra  Cha RakthothpalaSwaroopadhrik ||

Vaishnavi Vishnupoojya  Cha Vaishnavanganivasini | Vishnupoojaka Poojya  Cha Vaishnave Samsthitha Thanu: ||

Narayanasya  Dhehastha  Narayanamanohara | Narayanaswaroopa  Cha Narayanamanasthitha ||

Narayanasangabhootha  Narayanapriyathanu: | Nari Narayani Ganya  Narayanagrihapriya ||

|| Jai Sriman Narayana ||