Lord Ganesha

Lord Ganesha

Thursday, 25 May 2017

Sri Parashurama Sahasranama Sthothram – Agni Puranam – Lyrics and meanings 91 – 100



|| Jai Sriman Narayana ||










I shall meditate upon Lord Parashurama who is the enemy of people who does not follow righteousness, he is serene, he is Vamadeva and he is immensely valorous, he symbolizes great valor, he is Sreenivasa who dwells in the abode of wealth and prosperity, he guides us through the righteous path, he has the luster of precious yellow metal, he has most attractive limbs, he is true Yogi and prominent among Dvija/twice born/Bhramin, he represents galaxy, he is virtuous and pure, he is the purifier of the Universe, he represents seasons Vasantha/spring, he is Madhava who is born in the clan of Yadhu/descendant of Madhu, he represents Greeshma/summer and mist, he is the source of progeny, he represents scorching heat, he symbolizes wisdom and intelligence, Thamas, and Parashara, he has great effulgence, he is born in illustrious clan, he represents Shishira/winter season, he symbolizes wealth, he is the source of Universe and its living beings, he is deserved to be eulogized, he is extremely valours and truthful, he  eradicates all the perils of the worshiper, he represents soul in living beings, he represents Anirudhdha, Dhaththathreya, Thrivikrama, Jamadhagni, Balanidhi, Pulasthya, Pulaha and Angira, he established Varnna such as Bhramana, Kshathriya, Vaishya and Shudhra, he is supreme preceptor, he symbolizes wrath/passion, he is Kalpavriksha/wish fulfilling tree to worshiper, he is profound in all art forms, he is Mahendhra, he is difficult to get pleased, he is the provider of various supernatural powers, he is Yogacharya who is profound in Yogic practices, he is Bhrihaspathi, he has no specific form/universal spirit, he is pure, he eradicates all kinds of illnesses and he is the greatest cure for all the illness, he is infallible/auspicious, he is unfailing/efficacious, he eradicates all kinds of calamities or unfavorable happenings, he is Mukunda who is devoid of troubles or distress, he has great brilliance, he is supreme preceptor, he is extremely gracious/auspicious, he is firm, he represents Chandhra/moon, Surya/sun, Shani/Saturn, Kethu, he took the form of human, he represents heaven, ether, sky, water, nectar, wind and son of moon, he personified as Bhrigu who undertakes extreme penances and austerities, he undertakes penances for several years, he is Mahaguru, he represents chief of the assembly, he entices the whole universe with his mesmerizing beauty, he symbolizes Vedic hymns, he is eloquent, he symbolizes wealth, he is firm, he represents mountain, he dwells in mountain peaks, he is Shambhu who is benevolent, he symbolizes auspiciousness, he is the provider of auspiciousness and welfare, he is triumphant, he is embodied as Universe, he has numerous incarnations, he is storehouse of virtues.



Adharma shathrur Akshobhyo Vamadevo  Mahabala: | Vishvaveeryo Mahaveeryo Sreenivasa: Sathamgathi: ||

Svarnnavarnna  Varangashcha  Sadhdhyogi Cha Dhvijoththama: | Nakshathramali Surabhir  Vimalo Vishvapavana: ||

Vasantho Madhavo Greeshmo Nabhasyo Beejavahana: | Nidhadhas Thapano Medho Nabho Yoni: Parashara: ||

Sukhanila: Sunishpanna: Shishiro Naravahana: | Sreegarbha: Karanam  Japyo Dhurga: Sathya Parakrama: ||

Athmabhur  Anirudhdhashcha  Dhathathreyas Thrivikrama: | Jamadhagnir Balanidhi: Pulasthya:  Pulahoangira: ||

Varnni  Varnnagurus Chanda: Kalpavriksha: Kaladhara: | Mahendhro Dhurbhara: Siddhdho Yogacharya Bhrihaspathi: ||

Nirakaro  Vishuddhashcha Vyadhihartha  Niramaya: | Amogho Anishtamathano Mukundho Vigathajvara: ||

Swayam Jyothir Gurooththama: Suprasadho Achalas Thatha | Chandhra: Soorya : Shani:  Kethur Bhoomija: Somanandhana: ||

Bhrigur Mahathapa  Dheergathapa: Siddhadho Mahaguru: | Manthri Manthrayitha  Manthro  Vagmi  Vasumana: Sthira: ||


Adhrir Adhirshayo Shambhur  Mangalyo Mangalo  Vritha: | Jayasthambho Jagathsthambho Bahuroopo Gunoththama: ||


|| Jai Sriman Narayana ||

Wednesday, 24 May 2017

Sri Parashurama Sahasranama Sthothram – Agni Puranam – Lyrics and meanings 81 – 90




|| Jai Sriman Narayana ||











I shall meditate upon Lord Parashurama who is wielded on vicious weapon Parashu, he symbolizes Veda, he has the gait of lion, he has lion as celestial vehicle, his roar resembles to lion, he has sharp teeth and finger nails of lion, he embodied as giant tortoise ad carried Mount Mandhara on his back, he is wielded in powerful bow and arrows, he dwells in Sahasrachala and Mahendhra, he represents mind, heart, intellect, and ego, he auguments happiness of Goddess Kamala, he is primordial, he is adorned in garlands, mace,  and conch, he is mounted on magnificent chariot, he is devoid of passion and changes, he is powerful/wise, he eradicates ill fate of worshiper, he is  incorporeal, he represent passionate devotees, he is Madhava who is the consort of Goddess Sri Mahalakshmi, he is worshiped by deities, he is mighty warrior, unconquerable, and fearless, he is Shankara, he is eternal, he is deserved to be eulogized, he is Vishveshvara, he is Vishvamoorthi, he is Vishvarama and he is embodied as Universe, he has great stature, he is easily attainable to the virtuous people, he is Paramjyothi, he is imperishable, he dwells in the supreme abode of Sri Vaikundham, he is Pundareekaksha who has eyes resembles to lotus flower petals, he dwells as soul in living beings, he have thousands of heads, he is flawless Purusha, he have thousands of eyes and feet, he represents great virility, he represents Urdhvalinga, he is most excellent, he bestows various boons to worshiper, he have enthusiastic form/Unmaththavesha/intoxicated, he camouflage at his own will, he represents Sapthadhvipa/7 divisions of earth, he is embodied as Earth, he is twice born/Bhramin, he symbolizes righteousness and ensures the prevalence of righteousness on Earth, he is the essence of Veda, he is eternal, he is flawless and extremely gorgeous, he is omniscient, he is the source of happiness, he is too compassionate, he reclines on the water, he is Dhatha and he is the performer of tasks, he is Parathpara/supreme Lord, he is constant, pure, contented, and most desirable, he is companion to people in solitude, he is the source of welfare of the Universe and its living beings, he is the provider of Moksha, and fame/Keerthi, he symbolizes eternal fame and inspires his worshiper to achieve the same.



Parashvadhayudha: Shakhi Simhaga: Simhavahana: | Simhanadha: Simhadhamshtro Nago Mandhara Dhrik Shara: ||

Sahasrachalanivasi  Cha Mahendhrakritha Samshraya: | Mano Buddhir Ahangaraka: Kamalanandhavardhana: ||

Sanathanathama: Sragvi Gadhi Shanghi Rathangabhrith | Nireeho Nirvikalpashcha  Samartho Ananrthanashana: ||

Akayo Bhakthakayashcha  Madhavo Atha Surarchitha: | Yodhdha Jetha  Mahaveerya: Shankara: Santhatha: Sthutha: ||

Vishveshvaro  Vishvamoorthir  Vishvaramo Atha Vishvakrith | Ajanabhahu: Sulabha: Paramjyothi: Sanathana: ||

Vaikunda: Pundareekaksha: Sarvabhoothashayasthitha: | Sahasrasheersha  Purusha: Sahasraksha: Sahasrapath ||

Oordhvaretha  Urdhvalinga : Pravaro  Varadho Vara: | Unmaththavesha: Pracchanna: Sapthadhvipa Mahipradha: ||

Dhvija Dharmaprathishtatha  Vedathma  Vedakricchaya: | Nithya: Sampoornnakamashcha  Sarvajja: Kushalagama: ||

Kripapeeyusha Jaladhir  Dhatha Kartha Parathpara: | Achalo Nirmalas Thriptha: Sve  Mahimna Prathishtitha: ||

Asahaya: Sahayashcha  Jagadhethurkarana: | Mokshadha: Keerthidhas Chaiva  Preraka: Keerthinayaka: ||



|| Jai Sriman Narayana ||

Tuesday, 23 May 2017

Significance of Sri Lalitha Sahasranama Sthothram - || Phalashruthi: ||



|| Jai Sriman Narayana ||













Sri Lalitha Mahathripurasundhari is inseparable consort of Lord Shiva, they are primeval divine couple, supreme spirit and symbolizes union of Shiva Shakthi.  Sri Lalitha Sahasranama sthothram describes thousands of sacred names of Sri Lalitha Mahathripurasundhari, these sacred names describes the glories of supreme Goddess Sri Lalitha Mahathripurasundhari, it is considered as highest of sacred hymns, Thanthras, highly confidential matters relating to creation of Universe and its living beings,  it provides spiritual fervor and supreme wisdom and knowledge to the worshiper.  Lord Hayagreevah who is the preceptor of Goddess Sri Sarawathi describes the splendor of Goddess Sri Lalitha Mahathripurasundhari to Sage Agasthya.  He narrates that these sacred thousands of names of Goddess Lalitha Mahathripurasundhari is highly confidential, highly propitious, it is capable to cure all kinds of illnesses, it provides abundance of wealth to worshiper, it eradicates the accidental and untimely death, ultimately long life to the worshiper.  It is capable to provide virtuous offsprings to the childless couple, it provides the merits of bathing in the sacred river Ganga and various sacred rivers, it provides the meritorious rewards of installation of thousands and millions of Linga on the sacred land of Kashi, it provides  highly meritorious reward of performance of Ashwamedha Yagam on the river banks of Ganga during the hours of eclipse, it provides the reward of creating wells in the place of needs during the time of water scarcity, Annadhanam etc., recitation or listening to the thousands of sacred names Goddess Sri Lalitha Thripurasundhari is highly propitious than the above righteous deeds.  It eradicates all the sins of worshiper.  It is highly auspicious to worship Goddess Sri Lalitha Thripurasundhari during the night of Pournami, it eradicates all kinds of incurable illnesses and troubles from evil spirits,  whoever reads or listens to it on regular basis would be blessed with the eternal presence of Goddess Sri Saraswathi on their tongue, it gives high efficiency in speech, it is definite that even the King cannot compete with the fervent devotee of Goddess Sri Lalitha Mahathripurasundhari,  worshiper who recites these sacred names of Goddess Sri Lalitha Mahathripurasundhari will attain auspicious grace and even the presence of the worshiper is capable to eradicate all the sins.  There is no sacred hymn superior to Srividhya and there is no deity superior to Sri Lalitha Mahathripurasundhari, hence it is difficult to get the fortune to recite the sacred names of Goddess Lalitha Mahathripurasundhari, it is possible only for the people who have attained several pieities in their previous births and people who have no more births in future, it is impossible to read these sacred names of Goddess Sri Lalitha Mahathripurasundhari without her grace.   Worship of Goddess Sri Lalitha Mahathripurasundhari with these thousands of sacred names is equivalent to worship of all the deities, therefore the worshiper attains all those meritorious rewards of worship of all the deities, it is also important to read the hymns after thorough learning of its meanings.


Sri Lalitha Sahasranama Sthothram - Lyrics & meanings 


|| Jai Sriman Narayana ||

Monday, 22 May 2017

Sri Parashurama Sahasranama Sthothram – Agni Puranam – Lyrics and meanings 71 – 80



|| Jai Sriman Narayana ||












I shall meditate upon Lord Parashurama who is deserved to be venerated, he is the commander of the Universe, he represents Shiva and protector as well, and he represents seven tongues of fire, he is pure,  he represents fire sacrifices, oblations and performer of fire sacrifices too, he is wielded in fierce weapons, he represents elevation, growth, Bhraman, and sacred river, he is Hara who represents living and nonliving creatures, he has subtle form, he is Vivasvan, he represents Thushti /contentment,Pushti/ nourishment,Kala/ various art forms,Masa/ month, Paksha/fortnight, Vasara/time, day, Rithu/seasons, Yuga/long mundane period of years, Kala/era, Lingam/idol, and  soul in living beings,  he is permanent, he is immortal, he has pleasing disposition, he is Nakula, he dwells as prana in living beings, he is the source and doorway  to heaven, he is the source and doorway to obtain progeny, he is the doorway to liberty from repeated births, he is embodied as three worlds, he is the source of liberation from repeated births, he is the source of wealth, he is pure, he is embodied as Universe, he symbolizes virility, he symbolizes pieties, he is deserved to be eulogized and he is fond of being eulogized, he represents Bhikshu/mendicant, house, family, head of the family, person asks for alms, and birds, he has  King of bird as celestial vehicle, he has the speed of mind, he explores during the dark hours of night, he is the destroyer of elephant and demons, he represents heaven, he is most worshiped and eulogized deity, he represents kinsman, brother, friend, relative, father, mother, and son, he is dearest of Gayathri, he has great stature, he represents Mandhatha, he dwells as soul in living beings, he is the provider of prosperity, success and happiness, he bestows well-being and fulfils all the desires of the worshiper, he represents Chandhas, Vyakarana and Shruthi, Smrithi, and Purana, he is personified as Vamana/dwarf, he is Jagathkala/era and Yugadhipa/commander of Yugas as well, he represents Samaveda/Pranava as well, he is personified as human, he is incarnated as Skandha and Vaishravana, he represents soul/mind, intellect,  and emotions , he is Hrishikesha who is Lord of senses, he is Padmanabha who has lotus flower on his navel, he fond of  being eulogized with sacred hymns.


Hotha Netha  Shivas Thratha Sapthajihvo Vishuddhapath | Svaha  Havyashcha Kavyashcha  Shathagni Shathapashadhrik ||

Arohashcha  Nirohashcha  Theertham Theerthakaro Hara: | Characharathma  Sookshmas Thu  Vivasvan Savithamritham ||

Thushti: Pushti: Kala Kashta  Masa: Pakshas Thu Vasara: | Rithur  Yugadhi Kalas  Thu  Lingam  Athma Atha Shashvatha: ||

Chiranjeevi Prasannathma  Nakula: Pranadharana: | Svargadhvaram  Prajadhvaram  Mokshadhvaram  Thrivishtapam ||

Bhukthir Lakshmis Thatha Mukthir Viraja Virajambara: |Vishvakshethram  Sadhabeejam  Punyashravana Keerthana: ||

Bhikshur  Bhaukshyam Griham Dhara  Yajamanashcha  Yachaka: | Pakshi Cha  Pakshavahashcha  Manovego Nishachara: ||

Gajaha  Dhaithyaha  Naka: Puruhooth: Purushtutha: | Bandhavo Bandhuvargashcha  Pitha Matha  Sakha Sutha: ||

Gayathrivallabha: Pramshur Mandhatha  Bhoothabhavana: | Siddharthakari  Sarvathadhash Cchandho Vyakaranam Shruthi: ||

Smrithir  Gathopashanthashcha  Purana: Pranachacchur: | Vamanashcha  Jagathkala: Sakrithashcha  Yugadhipa: ||


Udhgeetha: Pranavo Bhanu: Skandho Vaishravanas Thatha | Antharathma  Hrishikesha: Padmanabha: Sthuthipriya: ||


|| Jai Sriman Narayana ||

Sunday, 21 May 2017

Sri Parashurama Sahasranama Sthothram – Agni Puranam – Lyrics and meanings 61 – 70



|| Jai Sriman Narayana ||











I shall meditate upon Lord Parashurama who is enemy of Banasura, he bestows auspiciousness to worshiper, he is resplendent/gentle, he is predominant, he bestows various boons to worshiper, he is merciful and truthful, he has sathvik disposition, he is righteous, he is personified as Buddha, he have impending incarnation as Kalki, he is safest haven, he represents mirror that destroys pride and ego, he is beyond pride and ego, he causes pride and arrogance, he is Amrithamshu who symbolizes nectar of immortality, he is eloquent, he represents living and non-living and treasure, he dwells as soul in living beings, he is Kapila, he absorbs the Universe and its living beings at the end of Yuga, he is mighty Lord Vishnu, he is Grasihnu who absorbs the Universe and its living beings at the end of Yuga, he is the provider of Chathurvargaphala, he is embodied as Narasimha who has the body of half lion and half man, he have massive form, he have incarnations as Sharabha and Kali, he is purifier of souls, he is fierce, he is Pashupathi, he has great effulgence, he is greatest cure for all the illnesses, he is the slayer of demon Keshi, he is Govinda who is the Lord of cows, he is highly confidential, he is Gopala who is the darling of cowherds and young maidens of Vraja, he dwells as soul in living beings, he dwells in caves, he is absolute truth, he is the essence of Veda and Vedantha, he is unblemished, he symbolizes thousand rayed Surya, he is resplendent and pleasing, he is firm, he symbolizes piousness, very pleasing and augments happiness in worshiper, he initiated lotus born Bhrama from the  lotus flower on his navel, he is the essence of Universe and its living beings, he represents Vajragarbha, he is initiated from the water, he represents ray of light, he is the source of Bhrama, he is absolute Bhramam, he is illustrious King among kings, he is self manifested, he is mighty warrior, he is foremost leader, he is supreme Lord who is  ascetic and personified as little cowherd, he represents five essential elements such as Prithvi, Vayu, Apa, Thejas, and water,  he have numerous eyes and thousands of heads, he represents Devendhra and planets, he is supreme preceptor, he is imperishable, he is Rama who have pleasing disposition, he dwells in three worlds, he dwells as prana in living beings, he represents sleep, forms/visible as well as invisible, patience, drowsiness,  cautiousness, intelligence, sacrificial offerings and oblations/fire,water.


Banarir Dhamano Yajjva  Snigdha Prakrithiragniya: | Varasheelo Varaguna: Sathyakeerthi: Kripakara: ||

Saththvavan Sathviko Dharma  Buddha: Kalki Sadhashraya: | Dharpano Dharpaha  Dharpatheetho Dhriptha: Pravarthaka: ||

Amrithamsho Amrithavapur Vangmaya: Sadhasanmaya: | Nidhanagarbha  Bhooshayi Kapilo Vishvabhojana: ||

Prabhavishnur Grasishnushcha  Chathurvargaphalapradha: | Narasimho Mahabheema: Sharabha: Kalipavana; ||

Ugra: Pashupathir  Bharga Vaidhya: Keshinishoodhana: | Govindho Gopathir Goptha Gopalo Gopavallabha: ||

Bhoothavaso Guhavasa: Sathyavasa: Shruthagama: | Nishkadanga: Sahasrachir: Snigdha: Prakrithi Dhakshina: ||

Akampitho Gunagrahi Supreetha: Preethivardhana: | Padmagarbho Mahagarbho Vajragarbho Janodhbhava: ||

Gabhasthir  Bhramakridh Bhrama Rajaraja: Swayambhava: | Senanir Agrani: Sadhur Balasthalikaro Mahan ||

Prithvi Vayur Apasha Cha Theja: Gham Bahulochana: | Sahasramoordha Devendhra: Sarvagrihamayo Guru: ||

Avinashi Sukharamas Thriloki Pranadharaka: | Nidhra Roopam Kshama Thandhra Dhrithir Medha Svadha Havi: ||



|| Jai Sriman Narayana ||

Saturday, 20 May 2017

Sri Parashurama Sahasranama Sthothram – Agni Puranam – Lyrics and meanings 51 – 60



|| Jai Sriman Narayana ||











I shall meditate upon Lord Parashurama who has pleasant disposition, gracious, charismatic, he has subtle form, he is embodied as Koorma/giant tortoise and Varaha/wild boar, he is all pervading,  he is manifested as Narasimha/half lion and half man, he is Lord Vishnu personified as Madhusoodhana/slayer of demon Madhu, he is unconquerable, he is omnipresent and dwells as prana in living beings, he is transcendental, he is flawless, he represents sculptor, he is the destroyer of wicked, he is supremely attractive, he is glorious and deserved to be praised, he is fond of eulogized by sacred hymns, he is personified as Vedavyasa, he is serene, he is personified as Buddha who is calm, he is unblemished, he has sathvik disposition, he is Paramarthaguru, he is divine, he guides us to cross the ocean of Samsara, he represents sentiments/fluid, water, he takes immense delight in the Rasa, he is the essence of Universe and its living beings, he is ornamented with Vasuki,  he is Krishna who is dark blue complexioned, he is fervent devotee of Krishna, he is valorous, he is beyond illusion, he is devoid of jealous or envy, he is Maheshvara, he is Mahibhartha who is the consort of Bhudevi, he is personified as Shakalya, he is the consort of Sharvari/twilight, he is spiritual essence, he is initiated the science of archery and useage of armaments to Karna, he is the commander of deities, he is the destroyer of enemies of deities, he is most favorable   to meditate, he is Lord of Dhathri, he is pleasant, he is Thribhuvaneshvara/Lord of three worlds, he is the commander of Karma/deeds, he does not require any support system, he is most desirable/amiable, he provides fruits of righteous deeds, he is Vishampathi who is visible as well as invisible, he has subtle as well as colossal form too, he is Thrilokathma/embodied as three worlds and Thrilokesha/Lord of three worlds, he is Jagannatha who is the Lord of the Universe, he is Janeshvara who is the Lord of subjects, he is absolute Bhramam, he represents supreme ascetic, Rudra, he is preserver as well as destroyer, he is Chathurmukha/four-faced as well, he is modest, he is devoid of ego, he symbolizes auspiciousness, he is born in the illustrious clan of Bhrigu, he is pious, he is Vidhatha, he immerses in the meditation, he dwells in the peaks of Kailasa, he is Bhraman, he is fond of Bhramins who are in pursuit of knowledge of Bhramam and sincere follower of Bhraminic rite, he symbolizes object of desire and he is harmful too , he is Mahakosha who have great sheath, he is most excellent/pre-eminent, he is  most splendid/supreme Lord, he is the source of auspiciousness.


Supreetha: Sumukha: Sookshma: Koormo Varahakas Thatha | Vyapako Narasimhashcha Balajin Madhusoodhana: ||

Aparajitha: Sarvasaho Bhooshano Bhoothavahana: | Nivruththa: Samvruththa: Shilpi Kshudhraha Nithyasundhara: ||

Sthavya: Sthavapriya: Sthotha Vyasamoorthir  Anakula: |Prashantha Buddhdheera Akshudhra: Sarva Sathvavalambana: ||

Paramarthagurur Devo Mali Samsarasarathi: | Raso Rasajja: Sarajja: Kanganikritha Vasuki: ||

Krishna: Krishnasthutho Dheero Mayatheetho Vimathsara: |Maheshvaro Mahabhartha Shakalya: Sharvaripathi: ||

Thadastha: Karnadheekshadha: Suradhyaksha: Surariha | Dhyeyo Agradhuryo Dhathrisho Ruchis Thribhuvaneshvara: ||

Karmadhyaksho Niralamba: Sarvakamya: Phalapradha | Avyakthalakshano Vyaktho Vyaktha Avyaktho Vishampathi: ||

Thrilokathma  Thrilokesha  Jagannatho Janeshvara: | Bhrama Hamsashcha Rudrashcha Sthrashta  Hartha Chathurmukha: ||

Nirmadho Nirahankaro Bhruguvamshodhdhvaha: Shubha: | Veda Vidhatha  Dhruhino Devajjo Devachinthana: ||

Kailasashikharavasi  Bhramano Bhramanapriya : | Artho Anartho Mahakosho Jyeshta: Shreshta: Shubhakrithi: ||



|| Jai Sriman Narayana ||

Friday, 19 May 2017

Sri Parashurama Sahasranama Sthothram – Agni Puranam – Lyrics and meanings 41 – 50



|| Jai Sriman Narayana ||














I shall meditate upon Lord Parashurama who have great stature with broad chest, vigorous/mighty, powerful, great sheath, he is the commander of living beings with  most excellent features and marvelous  head/Mahamoordha, great ears, and great jaw lines, he has great frame, great signs, great teeth, and great face, he is most valorous and exceptionally brave, he is the provider of wealth and greatest treasures to worshiper, he is worshiped by Yama/Kala, he has the resemblance to great rain clouds, he have great voice and supreme radiance, he symbolizes auspiciousness and prosperity, he is great worshiper of Lord Shiva and sincere follower of  philosophies and faith of Lord Shiva, he is the annihilator of the clan of Haihayana, he represents planets, he is wielded in powerful weapons of Vajra, he is accompanied by illustrious sages and Rishis, he is the source of fruitful performance of duties and responsibilities, he symbolizes Panchavimshathi Thathva, he is eminent, he is preceiptable for the virtuous, he is the commander of the world, he have great roaring voice, he is Kalayogi and very powerful too, he is devoid of passion and worldly affirs, he is immeasurable/unfathomable, he is valorous who performs gallant tasks  and wise/skilled, he is eulogized by Veda and sacred scriptures, he is highly confidential and explores through the air, he is immortal and Lord of Rishis and Sages, he is Suresha who is Lord of Lords, he is the safest haven, he is supreme bliss, he symbolizes Shabdhabhramam, he is the source of liberation from worldly bondage and liberation from repeated births as well, he is unblemished/sinless, he is pure and serene, he eradicates trepidations and anxieties in worshiper, he is pure who is purifier of souls, he is the source of auspiciousness and prosperity, he is the enemy of  Sahasrabhuja, he is the provider of virtuousness, he symbolizes Siddhis and provider of the same, he have four powerful arms, he is Mahadeva/mighty Lord, he have great stature with broad chest, he is Janeshvara who is the Lord of people, he symbolizes precious gem which has intense luster, he is the safest ferry to cross the ocean of samsara/benevolent, energetic, he symbolizes auspiciousness, virtues, fortune, and happiness, he caused affliction to Karthaveerya, he is Rama who is elder brother to Lakshmana and he was relentlessly served by Lakshmana, he is Nara and Narayana as well, he is most desirable, he is divine personified with great effulgence, he doesnot require any support system, he is embodied as divine fish and he is most desirable to worshiper.


Mahavaksha  Mahaujashacha Mahakosho Mahajana: | Mahamoordha Mahamathro Mahakarna  Mahahanu: ||

Vrukshakaro Mahakethur Mahadhamshtro Mahamukha: | Yekabveero Mahaveero Vasudha: Kalapoojitha: ||

Mahamedhaninadhi Cha Mahaghosho Mahadhyuthi: | Shaiva: Shaivagamachari Haihayanam Kulanthaka: ||

Sarvagruhamayo Vajri Bahula: Karmasadhana: | Kami Kapi: Kamapala: Kamadeva: Krithagama: ||

Panchavimshathi Thathvajja: Sarvajja: Sarvagochara: | Lokanetha  Mahanadha: Kalayogi Mahabala: ||

Asangheyo Aprameyathma Veeryakridh Veeryakovidha: | Vedavandhyo Viyathgoptha Sarvamara Muneeshvara: ||

Suresha: Sharanam Sharma  Shabdhabhrama Sathamgathi: | Nirllepo Nishprapanchathma  Nirvyagro Vyagranashana : ||

Shudhadh: Pootha: Shivarambha: Sahasrabhujajith Hari: | Niravadhya Padhopaya: Sidhadheedha: Siddhidha Sadhana: ||

Chathurbhujo Mahadevo Vyoodorasko Janeshvara: | Dhyuthimanis Tharanir Dhanya: Karthaveerya Balapaha ||


Lakshmanagraja Vandhyashcha Naro Narayana: Priya: | Yekam Jyothir  Nirathango Mathsyaroopi Janapriya: ||

|| Jai Sriman Narayana ||