|| Jai Sriman Narayana ||
Gajendra spoke "Oh!
Namo Bhagavathe, I shall prostrate before supreme Lord Narayana, who is the
essence of Pranava, he is the source of body and mind and he dwells in the form
of soul in every living being, I shall surrender to supreme Lord who is the
cause of the Universe, he is personified as Universe and exists in its very own
form which is different from his divine form.
Oh! Athmamoola, Could I get protection from that supreme Lord who has appeared as Universe
at the beginning of creation, disappears the same as an illusion at the time of
deluge, omniscient, invisible as well
as invisible? After certain period of time, all those five
elements/Panchathvam, Universe and its protector and all those causes turns in
to intense darkness, only the supreme Lord illuminates from that darkness. This divine form is not understandable for
deities, Rishis, and sages, impossible to witness the actual or perceive, nevertheless
to mention about the ordinary people, therefore supreme Lord whose actions are indiscernible
may protect me. The supreme Lord whose
lotus feet which is the dwelling place of all the auspiciousness, is desired by
the Sages and Rishis who had practiced complete renunciation, they are truly
compassionate and undergoes severe austerities in the woods, therefore I shall
take refuge in supreme Lord who is the soul in all the living beings. The supreme Lord is untouched by birth or
Karma, he does not have specific name or form, or virtues or sins, although he
undertakes various incarnations at different circumstances for the welfare and
protection of the Universe. I shall
prostrate before supreme Lord who shines as soul in all the living beings, he is
omniscient, he is Paramathma, I shall prostrate before supreme Lord who is
beyond description and not perceivable to the mind. I shall prostrate before supreme Lord who is
the provider of Kaivalya and Moksha, he is attainable to Sathvik/Sages and
Rishis, through the meticulous practice of renunciation. I shall prostrate before Supreme Lord who has
various forms like clam, vicious, unwise, he is the treasure house of virtues
and representation of eternal wisdom, and he remains devoid of any significance
and appears similar as well. I shall
prostrate before supreme Lord, who is the cause for the Prakrithi and Purusha
as well, he is omniscient. I shall
prostrate before supreme Lord who witnesses the functions of the
Sarvaindhriyas/sense organs, he is the provider and witnesses its function like
a shadow. I shall prostrate before the
supreme Lord who is the cause of the Universe/Akhilakarana, he is not affected
by any causes/Nishkarana, he is the cause for mysterious
actions/Adbhuthakarana, he is not affected by any causes, and he is the symbol
of mysticism and asceticism as well. I
shall prostrate before the supreme Lord who is self illuminating before the
ascetics who constantly practice renunciation,
I shall prostrate before the supreme Lord who is the symbol of
compassion liberates the living beings from the world of samsara the moment
they surrender to him, he dwells in the mind of all the living beings, he is
absolute Bhramam which is beyond description.
I shall prostrate before the supreme Lord, who is attainable to virtuous
people who are free from worldly bondage such as wealth, house, children and
family, free from all the senses, realizes the presence of supreme Lord in
their hearts. Whoever meditates upon
supreme Lord would get Dharma/righteousness,
Kama/desire, Artha/Wealth, and Moksha/liberty from repeated births, and all
their desires get fulfilled, Oh! Lord kindly blesses me with salvation. The passionate devotees, who have the
awareness of oneness, will not yearn for gold and valuables, or not even
desirous of salvation, they eulogize your splendor, and they drench in the ocean
of eternal bliss and remains in the state of ecstasy. My humble salutation to supreme Lord who the absolute Bhramam, he is flawless/Paripoornam,
he has no beginning or end/Ananthamadhyam, he is beyond senses/Atheendhriyam,
he is miniscule form/Sookshmam, he is invisible to unwise, he is attainable to
the virtuous people who are immersed in yogic practices. My humble salutation to supreme Lord who is
the cause for the Bhramandam consists of deities, worlds, living and non living
things, which is categorized by various names and rewarding. The heat generates from the fire and the rays
originates from the sun ultimately emerges from the place where it is originated,
in the same manner body, mind, intellect, senses emerges in you, the place
where it is originated. The absolute
Bhramam is neither God nor demon or human, or animal, or woman, or eunuch; it
is not bound by Karma, Guna, movable or immovable. I do not wish to continue to live the life of
an elephant which is strangled inside out due to my ignorance, I shall wish to
eradicate the veil of ignorance and attain Moksha. I shall prostrate before the supreme Lord who
is the personification of Bhramam, he is the representation of Universe, he is
Universe and remains different from the Universe, and he is the soul of the
Universe and knower of Universe as well.
I shall venerate the supreme Lord who is the Lord of Yoga/Yogesha, who
is attainable for the true Yogis who is free from Karmas and they visualize the
presence of Lord in their hearts through the yogic practices. I shall prostrate before supreme Lord who is prompt
with immense valor, he is the store house of virtues in the Universe, he protects
the people who are surrendered to him, and he is not attainable for those who
have no control over senses. I shall
meditate upon the supreme Lord who is the soul of Veda, he is unparalleled, and
it becomes impossible to realize the presence of supreme soul due to the
presence of illusion in the living beings."
Sri
Gajendhra Uvacha –
Om Namo
Bhagavathe Thasmai Yatha Yetha
Chidhathmakam |
Purushayadhi
Beejaya Pareshayabhi Dheemahi ||
Yasmin
Idham Yathacchedham Yenedham Ya Idham Swayam |
Yosmath
Parasmaccha Parastham Prapadhye
Swayambhuvam ||
Ya:
Swathmaneedham Nijamayayarppitham |
Kvachidh
Dhibhatham Kva Cha Thaththirohitham |
Aviddha
Dhruk Sakhshyu Bhayam Thadheekshathe |
Sa Athma
MoolovathuMam Parathpara: ||
Kalena
Panchathvamitheshu Krisnasho |
Lokeshu
Paleshu Cha Sarva Hethushu |
Thamas
Thadhaseeth Gahanam Gambeeram |
Yasthasya
Parebhivirajathe Vibhu: ||
Na
Yasya Deva Rishaya: Padham Vidhur |
Janthu:
Puna: Korhathi Ganthumeerithum |
Yadha
Nadasya Krithibhir Vicheshtatho |
Dhurathyanukramana:
Sa Mavathu ||
Dhidhrikshavo
Yasya Padham Su Mangalam |
Vimuktha
Sanga Munaya: Su Sadhava: |
Charanya
Loka Vratha Mavranam Vane |
Bhoothathma
Bhootha: Suhrudha: Sa Me Gathi: ||
Na
Vidhyathe Yasya Cha Janma Karma Va |
Na
Namaroope Gunadhosha Yeva Va |
Thadhapi
Lokapya Sambhavaya Ya: |
Swamayaya
ThanyanuKala Mricchathi ||
Thasmai
Nama: Pareshaya Bhramane
Ananthashakthaye |
Aroopa
Yo Roopaya Nama Ascharya Karmane ||
Nama
Athma Pradheepaya Sakshine Paramathmane |
Namo
Giram Vidhuraya Manaschetha Sa Mapi ||
Saththvena Prathilabhyaya Naishkarmyena Vipaschitha |
Nama: Kaivalya Nathaya Nirvana Suga Samvidhe ||
Nama:
Shanthaya Ghoraya Moodaya Guna Dharmine |
Nirvisheshaya
Samyaya Namo Gnana Ghanaya Cha ||
Kshethrajjaya
Namasthubhyam Sarvadhyakshaya Sakshine |
Purushaya
Athma Moolaya Moola Prakrithaye Nama: ||
Sarvendhriya
Guna Dhrushtre Sarva Prathya Hethave |
Asathacchaya
Yokthaya Sadha Bhasaya The Nama: ||
Namo
Namasthe Akhila Karanaya |
Nishkaranaya
Adbhutha Karanaya |
Sarvaga
Mamnaya Maharnnavaya |
Namo
Apavarggaya Parayanaya ||
Gunarani
Cchinna Chidhush Mapaya |
Thath
Kshobha Visphoorjjitha Manasaya |
Naishkarmya
Bhavena Vivarjjithagama |
Swayam Prakashaya
Namas Karomi ||
Mathruk
Prapanna Pasupasha Vimokshanaya |
Mukthaya
Bhoori Karunaya Namo Layaya |
Swamshena
Sarva Thanu Bhrimansi Pratheetha |
Prathyag
Dhrushe Bhagavathe Bhruhathe Namasthe ||
Athmathjaptha
Gruha Viththa Janeshu Sakthair |
Dhushprapanaya
Gunasanga Vivarjjthaya |
Mukthathmabhi:
Swa Hrudhaye Paribhavithaya |
Gnanathmane
Bhagavathe Nama Eshwaraya ||
Yam Dharma Kamartha Vimukthi Kama |
Bhajantha
Ishtam Gathi Mapnuvanthi |
Kim
Chashisho Rathyapi Dhehamavyayam |
Karothu
Me Bhadhrayo Vimokshanam ||
Yekanthino
Yasya Na Kanchanarththam |
Vanchanthi
Ye Vai Bhagavath Prapanna: |
Athyadhbhutham
Thath Charitham Su Mangalam||
Gayantha Anandha Samudhramagna: ||
Thamaksharam
Bhrama Param Paresha |
Avyaktham
Adhyathmika Yoga Gamyam |
Atheendhriyam
Sookshmam Ivathi Dhoora |
Anantham
Adhyam Paripoorna Meede ||
Yasya Bhramadhayo Deva Veda
Lokaschara Chara: |
Nama
Roopa Vibhedhena Phalgvya Cha Kalaya Kritha: ||
Yadharchishogne:
Savithurgabhasthayo |
Niryanthi Samyanthya Sakrisvarochisha: |
Thadha Yathoyam Guna
Sambravaho |
Buddhir
Mana: Khani Shareera Sarga: ||
Sa Vai
Na Deva Asura Marthya Thirang |
Na Sthri
Na Shando Na Pumana Janthu: |
Nayam
Guna: Karma Na Sanna Chasan |
Nishedha
Shesho Jayathadha Shesha: ||
Jijeevishe
Nahamihamuya Kim |
Anthar Bahischaruthaye Bhayonya |
Icchami
Kalena Na Yasya Viplavastha |
Syathma
Lokavaransya Moksham ||
Soham Vishwasrujam
Vishwamvishwam Vishwa Vedasam |
Vishwathmana
Majam Bhrama Pranathosmi Param Padham ||
Yogarandhitha
Karmano Hrudhi Yoga Vibhavithe |
Yogino
Ya Prapashyanthi Yogesham Tham Nathosmyaham ||
Namo Namasthubhyam Asahya Vega |
Shakthi
Thrayaya Akhiladhi Gunaya |
Prapanna
Palaya Dhurantha Shakthaye |
Kadhindhriyanam
Anavapya Varthmane ||
Nayam
Veda Swamathmanam Yacchakthya Handhiya
Hatham |
Tham
Dhurathyaya Mahathmyam Bhagavantham Ithosmyaham ||
|| Ithi
Gajendhra Sthothram Sampoornam ||
|| Jai Sriman Narayana ||
